Isamic Communication Journal
Islamic Communication Journal, ISSN: P-2541-5182 E-2615-3580, published by the Department of Communication and Islamic Broadcasting Faculty of Da'wa and Communication UIN Walisongo Semarang. This journal has a scope of studies and research on the science of communication, media and da'wah. Incoming articles can be either research or conceptual results of classical or current scholarship.
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<![CDATA[PERAN KOMUNIKASI PEMBANGUNAN DALAM PEMBERDAYAAN MASYARAKAT TANI DI REMBANG ]]>
<![CDATA[Safitri, Priska Nur]]>
<![CDATA[ Islamic Communication Journal Vol 4, No 1 (2019): EDISI JANUARI - JUNI ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang ]]>
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DOI: 10.21580/icj.2019.4.1.3530
<![CDATA[This study aims to determine and analyze the role of development communication in the empowerment of peasant communities in Rembang. The focus of this study is on the role of agricultural development communication in the village of Dadap Mulya, Sarang, Rembang. Data collection techniques include documentation, observation, and interviews. This study concludes that communication carried out is still conventional logic so that it requires empowerment with a biotechnology digitization system. Technology with good accessibility will result in the availability of mass production. Based on real conditions, farmers must make better agricultural innovations. Therefore, the researchers offered a VAD Model for empowering peasant communities. VAD is considered suitable when applied to the quality of its human resources. Improving the quality of human resources can be done through socialization, training, teaching, and direct practice. The VAD model is considered suitable because in operation it involves physical to virtual, human to autonomus, and intermediacy to disentermediacy.]]>
<![CDATA[STRATEGI DAKWAH MASYARAKAT SAMIN ]]>
<![CDATA[Hidayah, Lutfi]]>
<![CDATA[ Islamic Communication Journal Vol 4, No 1 (2019): EDISI JANUARI - JUNI ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang ]]>
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DOI: 10.21580/icj.2019.4.1.3636
<![CDATA[The life of the Samin community has undergone many changes and shifts since they embraced Islam. This paper examines the strategy of implementing da'wah to their community. The implementation of Islamic da'wah has existed among them, which can be seen from Islamic nuances, carried out by Fatayat, Muslimat, TPQ, the Hadrah Art group, and the Selapanan Recitation group. The activity became a forum for the development of Islamic teachings among the community. This paper concludes that the da'wah strategy used by the Samin community is the strategy of preaching bi al-hikmah, namely preaching by looking at the situation and condition of them first so that they do not feel compelled or objected to accepting and implementing Islamic teachings. This strategy is quite appropriate to be applied, because before delivering da'wah, da'i already knew the situation and conditions of them. Through the da'wah strategy mentioned above, they can receive da'wah well so that it has a positive impact on their lives. ]]>
<![CDATA[MANAJEMEN PRIVASI KOMUNIKASI MAJLIS SEMA’AN AL-QUR’ĀN JANTIKO MANTAB DAN DZIKRUL GHŌFĪLĪN ]]>
<![CDATA[Santoso, Bobby Rachman]]>
<![CDATA[ Islamic Communication Journal Vol 4, No 1 (2019): EDISI JANUARI - JUNI ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang ]]>
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DOI: 10.21580/icj.2019.4.1.3561
<![CDATA[This research purpose to describe the communication of the Majlis Sema'an Al-Qur'ān Jantiko Mantab and Dzikrul Ghōfīlīn in their position as a group that has influential religious activities and is in the public interest.By using communication privacy management theory, the author tries to explain the dialectical process carried out by MSQ Jantiko Mantab and Dzikrul Ghōfīlīn in developing their activities.The result, that MSQ Jantiko Mantab and Dzikrul Ghōfīlīn conducted the opening of private information with direct and indirect communication.They congregation conducted the opening of private information aimed at clarifying misunderstandings regarding the activities of the MSQ of Jantiko Mantab and Dzikrul Ghōfīlīn. Information disclosure also purpose to develop the MSQ Jantiko Mantab and Dzikrul Ghōfīlīn in various regions. It was proven that initially only a few people attended, now thousands of people followed, and their activities were carried out in various regions, especially East Java.]]>
<![CDATA[CITRA PEREMPUAN DALAM IKLAN KECAP DI MEDIA MASSA ]]>
<![CDATA[Susiyanah, Yuli]]>
<![CDATA[ Islamic Communication Journal Vol 4, No 1 (2019): EDISI JANUARI - JUNI ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang ]]>
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DOI: 10.21580/icj.2019.4.1.3525
<![CDATA[This article examines the image of women in soy sauce advertisements in the mass media. In general, the image of them in the mass media is depicted by stereotypes and patriarchal cultures inherent in them. They are generally described as agents of domestic roles and sex objects, who must be discriminated and subordinated. The theory used in this paper is gender relationship and mass media with qualitative content analysis. The theory is applied to analyze the positions between men and women in order to realize gender equality. Using qualitative content analysis, ABC soy sauce ads “true husbands want to cook” shows that there is a reconstruction concept of the relationship between men and women from a stereotypical and patriarchal culture to be a culture of gender equality. In this advertisement, the domestic job that is identified with the duty and responsibility of woman being able to be reconstructed into a role that can be performed by all people including men. It can shape public opinion about the image of women who must not be discriminated in the mass media.]]>
<![CDATA[PUBLIKASI PEMBERITAAN DALAM PEMBENTUKAN CITRA LEMBAGA ]]>
<![CDATA[Mukaromah, Mukaromah]]>;
<![CDATA[Yusriana, Amida]]>
<![CDATA[ Islamic Communication Journal Vol 4, No 1 (2019): EDISI JANUARI - JUNI ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang ]]>
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DOI: 10.21580/icj.2019.4.1.3567
<![CDATA[Mass media is one of the media publications to the public in the formation of the Image. Important positive images are formed to foster public trust. News in the newspaper media is still interesting to be appointed in an effort to build a positive image of educational institutions. In addition to targeting the masses of young people, higher education institutions also target parents who are still familiar with conventional media such as newspapers. The case study in this study was Dian Nuswantoro University (Udinus) and news in the Suara Merdeka newspaper. Suara Merdeka is interesting to be appointed because the local central Java newspaper has amounts of printing and is still an alternative reading in the Central Java region where this segmentation is in line with Udinus segmentation which is domiciled in Semarang, Central Java.This study aims to analyze the theme of news that often arises about the institution, the frequency of occurrence of coverage in certain periodizations. Furthermore, this can be observed how the reporting of a media that has the power to shape the image of the institution. The method used is quantitative content analysis, which describes how the contents of the media using thematic and physical recording units are analyzed using the concept of public relations about media and the formation of the image of the institution. The result can be seen that there are 9 sections in Suara Merdeka which present Udinus related news, namely Semarang Metro rubric, Edukasia, Screen, Page 1, Business Economy, Around Young Tugu, Salatiga News, Youth Voice Expressions. Screen Rubric occupies the highest position in the news, which is 70.3%. For thetheme that is often reported, there are four types of reporting, namely news related to the world of academics (products), related to environmental responsibility (CSR), reporting related the environment and reporting relatedto the activities of communicating the activities of the institution. ]]>
<![CDATA[CYBERDAKWAH SEBAGAI FILTER PENYEBARAN HOAX ]]>
<![CDATA[Mazaya, Vyki]]>
<![CDATA[ Islamic Communication Journal Vol 4, No 1 (2019): EDISI JANUARI - JUNI ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang ]]>
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DOI: 10.21580/icj.2019.4.1.3588
<![CDATA[The internet has become an important part of the interactive communication of the Indonesian people. Information exchange is becoming faster with the advancement of information technology because everyone can easily access and share the information they receive. The ease of sharing information on the other hand can have a negative impact if it turns out that the information received is not clarified in advance. There needs to be an effort and awareness from internet users to prevent the spread of hoaxes on the internet, namely cyberdakwah. Cyberdakwah is an amar ma'ruf nahi munkar activity using internet media. Da'iof cyberdakwah needs to master information technology as one of the main weapons because the target of its dakwah is internet users. Da’i of cyberdakwahalso needs to understand netiquette (internet ethics) besides also having to understand the ethics of da'wahbased on Islamic teachings. This is because in exchanging information there are ethics and values that generally become a common agreement even though the rule may not be written. ]]>
<![CDATA[KONSEP PERNIKAHAN MASYARAKAT SAMIN DAN PENDEKATAN DAKWAH KULTURAL ]]>
<![CDATA[Damsuki, Ali]]>
<![CDATA[ Islamic Communication Journal Vol 4, No 1 (2019): EDISI JANUARI - JUNI ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang ]]>
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DOI: 10.21580/icj.2019.4.1.3299
<![CDATA[The human patterns and behavior in the dynamics of society have internal uniqueness in forming a habit. The pattern and behavior become a social construction that tends to humanist values so that it has implications for culture. Culture is the result of human creativity, initiative, and taste. Culture represents a distinctive feature for people living in an area. The Samin community remains a group that adheres to the teachings of Saminism. In the Samin community, the culture of the wedding ceremony is contrary to Islam. There are so many things deviate from Islamic ways, such as the term “weton” (birthday) which is frequently used as the fundamental tendency for the Samin community in determining marriage mates, days and dates of marriage in a Javanese perspective and do not involve the KUA in the marriage procession. In Islam, marriage unlimited to the symbol of the birthday of every couple, both male and female. This is explained in al-Dzariyat: 49. After the presence of Islam as a religion of da'wah, the culture of the Samin community began to experience systematic changes, both religious and nationalist through the propagation of empowerment with a cultural approach. Empowerment of da'wah with a cultural approach gradually began to come into contact with the culture of the Samin community which tended to be "conservative." This change occurred through the acculturation of Samin's Islamic marriage culture and administrative records by KUA. These changes occur through the acculturation of the culture of Samin's Islamic marriage and administrative records by the KUA.]]>
<![CDATA[DAKWAH POLITIK NABI MUHAMMAD SAW MELALUI SURAT KEPADA RAJA HERAKLIUS, KISRA ABRAWAIZ, MUQAUQIS, DAN NAJASYI ]]>
<![CDATA[Nurul Insani, Agusti Alfi]]>
<![CDATA[ Islamic Communication Journal Vol 4, No 1 (2019): EDISI JANUARI - JUNI ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang ]]>
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DOI: 10.21580/icj.2019.4.1.3595
<![CDATA[Da'wah must be carried out using the right approach. Among the da'wah approaches is a political approach, called political da’wah. The practice of political da'wah has been exemplified by the Prophet Muhammad in the form of sending da'wah to rulers outside of Islamic rule. In this article, the author discusses the political da’wah of the Prophet Muhammad through a letter to four rulers, namely Heraclius, Kisra Abrawaiz, Muqauqis, and Najasyi. This study concluded that the Prophet Muhammad's political da'wah was a form of the head of state's political da'wah to the head of state. The da'wah method used is writing da'wah (da'wah bi al-qalam) through diplomacy strategies using letter media. Systematic of letters include the beginning of letters, letterhead, topic switching, contents of letters, and letterstamps. The Prophet Muhammad's letter contained an invitation to convert to Islam, good news (tabsyir), warning (tandzir), and also the verses of the Qur'an. ]]>
<![CDATA[CYBERDAKWAH SEBAGAI FILTER PENYEBARAN HOAX ]]>
<![CDATA[Mazaya, Vyki]]>
<![CDATA[ Islamic Communication Journal Vol 4, No 1 (2019): EDISI JANUARI - JUNI ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang ]]>
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DOI: 10.21580/icj.2019.4.1.3588
<![CDATA[The internet has become an important part of the interactive communication of the Indonesian people. Information exchange is becoming faster with the advancement of information technology because everyone can easily access and share the information they receive. The ease of sharing information on the other hand can have a negative impact if it turns out that the information received is not clarified in advance. There needs to be an effort and awareness from internet users to prevent the spread of hoaxes on the internet, namely cyberdakwah. Cyberdakwah is an amar ma'ruf nahi munkar activity using internet media. Da'iof cyberdakwah needs to master information technology as one of the main weapons because the target of its dakwah is internet users. Da’i of cyberdakwahalso needs to understand netiquette (internet ethics) besides also having to understand the ethics of da'wahbased on Islamic teachings. This is because in exchanging information there are ethics and values that generally become a common agreement even though the rule may not be written. ]]>
<![CDATA[KONSEP PERNIKAHAN MASYARAKAT SAMIN DAN PENDEKATAN DAKWAH KULTURAL ]]>
<![CDATA[Damsuki, Ali]]>
<![CDATA[ Islamic Communication Journal Vol 4, No 1 (2019): EDISI JANUARI - JUNI ]]>
Publisher : <![CDATA[Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang ]]>
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DOI: 10.21580/icj.2019.4.1.3299
<![CDATA[The human patterns and behavior in the dynamics of society have internal uniqueness in forming a habit. The pattern and behavior become a social construction that tends to humanist values so that it has implications for culture. Culture is the result of human creativity, initiative, and taste. Culture represents a distinctive feature for people living in an area. The Samin community remains a group that adheres to the teachings of Saminism. In the Samin community, the culture of the wedding ceremony is contrary to Islam. There are so many things deviate from Islamic ways, such as the term “weton†(birthday) which is frequently used as the fundamental tendency for the Samin community in determining marriage mates, days and dates of marriage in a Javanese perspective and do not involve the KUA in the marriage procession. In Islam, marriage unlimited to the symbol of the birthday of every couple, both male and female. This is explained in al-Dzariyat: 49. After the presence of Islam as a religion of da'wah, the culture of the Samin community began to experience systematic changes, both religious and nationalist through the propagation of empowerment with a cultural approach. Empowerment of da'wah with a cultural approach gradually began to come into contact with the culture of the Samin community which tended to be "conservative." This change occurred through the acculturation of Samin's Islamic marriage culture and administrative records by KUA. These changes occur through the acculturation of the culture of Samin's Islamic marriage and administrative records by the KUA.]]>
