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Studia Quranika
Published by Universitas Darussalam Gontor
ISSN : 25277251     EISSN : 25499262     DOI : -
Core Subject : Religion, Education, Social,
Religion Social Sciences Other
Studia Quranika is journal of Quranic Studies published by Department of Tafseer and Quranic Sciences and The World Association of al-Azhar Graduaters, University of Darussalam Gontor. It is semi annual journal published in July and Januari for the developing the scientific ethos. Editors accept scientific articles and result of research in accordance with its nature as a journal of Quranic Studies, such as: Qur'anic Studies, Tafseer and Contemporary Issues, Tafseer Science, Methods of Tafseer, Thematic Tafseer.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 94 Documents
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Linguistik Al-Qur’an (Reinterpretasi Makna Manusia di Balik Surat al-Fâtihah Dalam Wacana Semantik) Wahyu Hanafi
Studia Quranika Vol 2, No 1 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v2i1.1131

Abstract

Al-Qur’an is an important part of Islamic Studies and one of the approaches that used to study al-Qur'an is semantic approach. Using a semantic approach means studying the specific meaning that contained in a text, word or sentence; using the relevant method of language analysis; and revealing the basic meaning and related meanings. Surat al-Fâtiḥah is the key of al-Qur'an. This surat is able to bring the meaning of the al-Qur'an holistically. With semantic approach, surat al-Fâtiḥah is able to give the concept of real human life.
Islamization Of Knowledge In Qur’anic Perspective M. Thoriqul Islam; Elvan Tedio Fawaz
Studia Quranika Vol 2, No 1 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v2i1.1132

Abstract

Islamization is a discipline that describes the form of the character and Islamic identity as worldview, in which there is an integral view of the concept of knowledge (epistemology) and the concept of God (theology). In Islam, knowledge is formed and sourced from the Islamic view of life, which is closely related to the basic structure of the metaphysics of Islam that has formulated in-line with revelation, tradition, reason, experience and intuition. Formation of those through the educational process. However, due to the influence of western worldview through westernization and globalization, Islamic education lost its role in linking science with Islamic view of life. This paper seeks to examine the concept of Islamization of science in Quranic perspective, where Islamization leads to belief, belief is related to instinct, while science to harmonize with the situation.
Al-Isyârât al-Kauniyyah fi al-Hurûf al-Muqatha’ah Awâili al-Suwar ‘Inda Thanthawi Jauhari Ilham Habibullah; Indri Wesdiarti Anggraini
Studia Quranika Vol 2, No 1 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v2i1.1133

Abstract

Muslim scholars have different views about the meaning and interpretation of the letters of muqatha'ah in the Qur'an. This issue also received special attention from the orientalists, as they saw that the letters of muqatha'ah belonged to the deficiency of the Qur'an. According to Thanthawi Jauhari the different views among Muslim scholars includes three points: First, the letters need not be interpreted. Second, the letters have related meaning to Asma Allah. Third, the letters are codes containing messages to read the Greatness of Allah in this universe. This paper discusses about the third point, which is exploring the meanings of the letters of muqhata'ah that related to this universe according to Thanthawi Jauhari.
Asrâr al-Mutasyâbih al-Lafdzî Fi al-Qur’an ‘Inda Ibnu al-Zubair al-Gharnathi Rochmad Abdurrasyid; Muhammad Perdana Putra
Studia Quranika Vol 2, No 1 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v2i1.1134

Abstract

Among the specificity of sentence in the verses of Qur'an is seen on some repetition of similar words in several places. According to orientalist, that it is a futility. Whereas Muslim scholars see that this is the side of the miracles of the Qur'an, so there are some works related to Mutasyâbih al-Lafdzi, including the works of Imam Zarkasyi, Suyuthi, Sakkhawi, Abdullah al-Razi, Qadhi Badrun Din, and according to the best Muslim scholar is the work of Ibn Zubair Gharnathi. This study focuses on Surah an-Nisa to see the secrets of Mutasyâbih al-Lafdzi according to Gharnathi. It is found that the addition occurs to corroborate and explain the previous phrase in a verse. Putting the words or phrases that should be behind in an arrangement to show the beauty of the composition of the verse at the same time indicates the main purpose of a verse. While hiding or even removing a particular word or phrase to facilitate in reading the Qur'an.
Al-Mar’ah fi al-Qur’ân ‘Inda Ibn ‘Asyûr fi Tafsîrih (Dirâsah ad-Dilâlah al-Qur’âniyyah) Ali Mahfuz Munawar; Dyah Nurul Azizah
Studia Quranika Vol 2, No 1 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v2i1.1135

Abstract

There are various studies about al-Mar’ah in the Qur’an, also the term that is used for the context of mar’ah, including imra’ah and nisâ’. With the semantic approach, Ibnu Asyur tries to study this theme is according to imra’ah and an-nisâ’. This paper found that term imra’ah has a more specific meaning than "an-nisa", also devoted to the two writing styles, with ta' ta'nîts (امرأت ) which is more oriented to have the meaning "wife", and the writing with ta 'marbuthah (امرأة ) is used for 4 types of mar'ah they are barren women, old women, widow, and unmarried women. While for term an-nisâ’ is a plural form of imra’ah which is dissaproved from the ashlu al-kalimah, on the meaning women or adult female.
Al-Âyah al-Mutasyâbihât al-Lafzhiyyah fi Sûrah al-An’âm ‘Inda al-Kirmâny Hikmatiar Pasya; Muhammad Iqbal Rivai
Studia Quranika Vol 2, No 1 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v2i1.1136

Abstract

This paper discusses about the verses of mutasyâbihât in the Quran. The debate of this versescaused various opinions. The meaning of the mutasyâbihât in this paper is the similarity and difference of the words in the Qur'an. Mufasir have different opinion about the meaning of the verse of mutasyâbihât al-lafdzi. In addition, many Hufadz of the Quran who are confused from one verse to another, or one chapter to another. It’s because similarity of verses in the Qur'an with other verses. So the writer wants to explain the verses mutasyâbihât al-lafdzi in the perspective of Hamzh al-Karmani in Surah al-An'âm. In this discussion the author discovers some passages in mutasyâbihât al-lafdzi, namely asrâru al-balaghah fi mutasyabih al-lafdzi, asrar al-balaghah fi mutasyabih al-hurf, and murâ'ah al-ikhtilâf murâd bi al-lafdzi al-mukarrar.
At-Tarbiyyah Al-Usriyyah Al-Mustanbithah Fi Da’wah Ibrâhîm ila Abîhi Azar Ahda Sabiela
Studia Quranika Vol 2, No 2 (2018)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v2i2.1751

Abstract

This paper aims to describe the approach of Prophet Ibrahim to his father Azar when conveying the religion of tauhid. Ibrahim tried to convey dakwah to his father in a gentle way of using subtle language and polite manners. In addition, it conveys a pattern of logical debates in divine dialogues concerning basic aqeedah in several different occasions. Dialoq is implemented without having to humiliate, berate or feel superior. To bring his father and his people to the truth way, Ibrahim have to face a very long and tiring journey, from this lesson, we learn about the pattern of education conducted by Ibrahim in preaching his father and his people, so the truth can be up to the way of tenderness
Al-Ittijâh Al-‘Ilmy fi Tafsîr Al-Imâm Al-Alûsy Rûh Al-Ma’âny Haikal Mustafti
Studia Quranika Vol 2, No 2 (2018)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v2i2.1782

Abstract

This article examines the relevance of scientific of tafseer in Rûh al-Ma'âny, by Imam al-Alusy. Al-Alusy in his Tafseer tried to interpret the verse that has relevance with nature, he discussed deeply in it. Al-Alusy tries to discuss the Qur'anic verses in his tafseer, so that it can be found ‘ilmi pattern, as found in the Surah al-A'raf verse 31 (health sciences), the Surah al-Mu'minun verses 12-14, the Surah az-Zumar verse 6 (gynecology), the Surah Yasin verse 38 (natural science), and the Surah al-Hijr verse 22 (plant science). Besides being known by Sufi approach in his tafseer, he has qualified the acceptance of tafsee with ‘ilmi pattern, although his tafseer is more dominated by tafseer of the Qur'an with the hadits of the Prophet related to the verses of scientific verse, due to fear of mistakes in interpreting the Qur'an.
Lubâb At-Ta’wîl ‘Inda Al-Imâm Al-Khâzîn Baina Al-Ma’tsûr wa Ar-Ra’yi (Dirâsah Maudhu’iyyah fi Ayah al-Qashash) Muhammad Shulhi Alhadi siregar
Studia Quranika Vol 2, No 2 (2018)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v2i2.1783

Abstract

This paper concern to study about one of Tafseer book, namely Lubâb al-Ta'wîl fi Ma'âny at-Tanzîl by Imam al-Khazin. Some scholars differ in the setting of sources of tafseer. Such as, the well-known scholars, Muhammad Ali Iyazi and Muhammad Husain ad-Dzahabi. Ulama Iyazi assumes that Tafseer Khazin belongs to the category of commentary bi al-Ma'tsûr, since this commentary is an ikhtishar of Tafseer al-Baghawi. While some scholars such as adz-Dzahabi, categorized this tafseer into the bi al-Ra'yi. By using the tahlily documentation method and the thematic method associated with Qashash verses in the Qur'an, the researchers found the correct method, namely the tafseer of al-Atsary an-Nazhary or known by tafseer bi al-Ma'tsûr who use Ra'yi as an extension of explanation and the determination of the most powerful law, seen from writing theme related at the end of its tafseer.
Awliya’ ‘Inda Sayyid Quthb fi Tafsîr Zhilâl Al-Qur`an muhammad irfan
Studia Quranika Vol 2, No 2 (2018)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v2i2.1784

Abstract

This paper discusses about the term awliya` in Qur'an, which is one of the most popular discussion among the society, both in terms of meaning and tafseer. Sayyid Qutb is one of the most active mufasir in the field of movement and politics, so he focuses more on the study of term awliya in the Qur'an. Sayyid Qutb explains the word awliya’ has various meanings, depend on the context of the verse. First, it related to Jews, Christians and Gentiles, who show help, fellowship by realizing them as regulators of the Muslim way of life. Second, it related to Allah, who has the meaning of a helper, guide, protector, and who has all the power. The third relates to the believers, who explain the believers who are devoted to Allah and always call upon goodness and apostasy. Fourth, it related to Syaithan who makes him awliya', and indeed the awliya' referred to awliya’ for unbelievers.

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