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Studia Quranika
Published by Universitas Darussalam Gontor
ISSN : 25277251     EISSN : 25499262     DOI : -
Core Subject : Religion, Education, Social,
Religion Social Sciences Other
Studia Quranika is journal of Quranic Studies published by Department of Tafseer and Quranic Sciences and The World Association of al-Azhar Graduaters, University of Darussalam Gontor. It is semi annual journal published in July and Januari for the developing the scientific ethos. Editors accept scientific articles and result of research in accordance with its nature as a journal of Quranic Studies, such as: Qur'anic Studies, Tafseer and Contemporary Issues, Tafseer Science, Methods of Tafseer, Thematic Tafseer.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 101 Documents
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Al-Istisyfâi bi Al-‘Asl fi Al-Qur’an ‘Inda Zaghlul Râghib Al-Najjâr Sujiat Zubaidi Saleh; Intan Pratiwi Mustikasari
Studia Quranika Vol 3, No 1 (2018): Tafseer Studies
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v3i1.2334

Abstract

This article aims to describe the views of Zaghloul Raghib Muhammad an-Najjar on the meaning of treatment with honey in the Qur'an and the meaning of honey in the Qur'an. As a mufaseer and scientist, an-Najjar was able to explain the ' ilmy i'jaz al-Qur'an in the related to verses kauniyyah scientifically by presenting scientific evidence that is in line with the development and progress of science knowledge. In this study, the researchers applied the method of analysis and descriptive text-analysis to elucidate the main reference Tafseer Kauniyah which deals with the problems above. The result of this research concludes that Zaghloul an-Najjar in his tafseer confirms the meaning of syarâb in the surah an-Nahl. He mentioned the characteristics of honey bees in the verse as liquid substances with different color that came out from the body of a bee which is effective as a cure for humans.
Hifdz al-Qur’ân Bi ad-Dimâghi al-Yumnâ Bi Ma’had La Raib Hanifida, Jombang Ilham Habubullah; Abdul Malik
Studia Quranika Vol 3, No 1 (2018): Tafseer Studies
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v3i1.2335

Abstract

Basically, there are many moslems who memorize Qur'an in sequence from beginning to end. This methods is called conventional methods that need left brain ability. On the other hand, the method of memorizing the Qur'an with the right brain ability the contemporary method, this method has lots of results such as verse, translation, memorization from front to back or vice versa and random. This paper aims to find out the method thas use to memorize the Qur'an by right brain. The conclusion from this study is in memorizing Qur'an there is (Brain Based Learning). This method is highly optimize the right brain activity by applying 5 methods as follows: 1) method of story. 2) method of replacement. 3) method of location. 4) method of number. 5) method of sentence.
Integrasi Laki-Laki dan Perempuan (Paradigma Teori Gender Kontemporer) Agus Hermanto
Studia Quranika Vol 1, No 2 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v1i2.844

Abstract

Basically, those mufasir contemporary were determined to contextualize the abstract verses of the Qur’an without replacing them, because disagreement in interpretations doesnt necessarily mean, replacing the verses. Principally, the whole verses of Qur’an are just, since Islam is "rahmatan lil alamin". Thus, anyone who may find injustice in the Qur’an, this must becaused by his misunderstanding of the verses. The Gender theory is one of the interpretation methods offered by mufasir contemporary to face the challenges in this contemporary world, in which they consider that historycally, the classical interpretations were discriminatory towards women and their rights.
Al-Isyârât al-Kauniyyah fi al-Hurûf al-Muqatha’ah Awâili al-Suwar ‘Inda Thanthawi Jauhari Ilham Habibullah; Indri Wesdiarti Anggraini
Studia Quranika Vol 2, No 1 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v2i1.1133

Abstract

Muslim scholars have different views about the meaning and interpretation of the letters of muqatha'ah in the Qur'an. This issue also received special attention from the orientalists, as they saw that the letters of muqatha'ah belonged to the deficiency of the Qur'an. According to Thanthawi Jauhari the different views among Muslim scholars includes three points: First, the letters need not be interpreted. Second, the letters have related meaning to Asma Allah. Third, the letters are codes containing messages to read the Greatness of Allah in this universe. This paper discusses about the third point, which is exploring the meanings of the letters of muqhata'ah that related to this universe according to Thanthawi Jauhari.
Kepemimpinan Terhadap Perempuan (Respon Feminisme Terhadap Qowwâmah) Ja’far Shodiq
Studia Quranika Vol 1, No 2 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v1i2.845

Abstract

According to the view of muslim feminists towards Qawwâmah, male and female are equal in all aspects of life. The difference is only in taqwa. According of them, it’s not Qawwam if the male is not capable in showing the capability, but according to the view of the mufasirs, Qawwâmah is to lead, to educate, defend, maintain and guide to uprightness. According to the analysis and thought comparison, the feminists rejected the concept of male leadership of women, indirectly because of their assumption that leadership is not entitled to males but can also be taken up by the female. While the muffasirs interpret the verse as the male as absolute leader of the female, either in domestic, ritual and social.
Asrâr al-Mutasyâbih al-Lafdzî Fi al-Qur’an ‘Inda Ibnu al-Zubair al-Gharnathi Rochmad Abdurrasyid; Muhammad Perdana Putra
Studia Quranika Vol 2, No 1 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v2i1.1134

Abstract

Among the specificity of sentence in the verses of Qur'an is seen on some repetition of similar words in several places. According to orientalist, that it is a futility. Whereas Muslim scholars see that this is the side of the miracles of the Qur'an, so there are some works related to Mutasyâbih al-Lafdzi, including the works of Imam Zarkasyi, Suyuthi, Sakkhawi, Abdullah al-Razi, Qadhi Badrun Din, and according to the best Muslim scholar is the work of Ibn Zubair Gharnathi. This study focuses on Surah an-Nisa to see the secrets of Mutasyâbih al-Lafdzi according to Gharnathi. It is found that the addition occurs to corroborate and explain the previous phrase in a verse. Putting the words or phrases that should be behind in an arrangement to show the beauty of the composition of the verse at the same time indicates the main purpose of a verse. While hiding or even removing a particular word or phrase to facilitate in reading the Qur'an.
Studi Metodologi Tafsir Asy-Sya’rawi Hikmatiar Pasya
Studia Quranika Vol 1, No 2 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v1i2.841

Abstract

Understanding of Qur'an will always relate or have some correlation to the development of a human’s life. As stated by Umar ibn Khathab, "I go out from Qur'an in order to return to it." It means we must apply a contextual approach and not just textual to substantially understand Qur'an. In the middle of this pluralistic society, Sya'rawi was born. His consistency in explaining Qur'an with the Qur'an itself, expresses a realization in his perspective that the most accurate method in explaining the Qur'an is by using the Qur'an itself (al-Qur’an yufassiru ba’duhu ba’dhan). By using adabi and i’jazi methods in interpretating Qur'an, it is hoped to be a solution for these issues, so Qur'an and Islam will always be as shâlih likulli zamân wa al-makân.
Mis-interpretasi Ayat Kepemimpinan Laki-Laki Atas Perempuan (Kritik Terhadap Tafsīr Feminis) Lukman Hakim
Studia Quranika Vol 1, No 2 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v1i2.848

Abstract

The feminist movement that advocates parity between male and female continues to spread until the point it even contaminates the interpration of the Qur’an. They judge the classical methods of interpretation as advocating the suppression of women. Thus, the classical interpretation methods must be frequently updated and must be changed in accordance with what’s relevant to today’s muslim society, and the method that should be applied is heremeneutics. This method demands the mufasir to use relativism, because no interpretation is absolute. If this method that they use, means that they consider the Qur’an and the bible as being the same, thus, the interpretation method is unsuitable with mufasirs, that were close to the prophet, with the arrival of islam came, the liberation and elevation of the status and the role of women in society.
Al-Mar’ah fi al-Qur’ân ‘Inda Ibn ‘Asyûr fi Tafsîrih (Dirâsah ad-Dilâlah al-Qur’âniyyah) Ali Mahfuz Munawar; Dyah Nurul Azizah
Studia Quranika Vol 2, No 1 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v2i1.1135

Abstract

There are various studies about al-Mar’ah in the Qur’an, also the term that is used for the context of mar’ah, including imra’ah and nisâ’. With the semantic approach, Ibnu Asyur tries to study this theme is according to imra’ah and an-nisâ’. This paper found that term imra’ah has a more specific meaning than "an-nisa", also devoted to the two writing styles, with ta' ta'nîts (امرأت ) which is more oriented to have the meaning "wife", and the writing with ta 'marbuthah (امرأة ) is used for 4 types of mar'ah they are barren women, old women, widow, and unmarried women. While for term an-nisâ’ is a plural form of imra’ah which is dissaproved from the ashlu al-kalimah, on the meaning women or adult female.
Ta’addud Al-Ma’na fi Kalimah Ad-Dîn Fi Al-Qur’ân Al-Karîm Ali Mahfuz Munawar
Studia Quranika Vol 1, No 2 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v1i2.842

Abstract

This article intends to analyze the word ad-dîn that is written numerous times in Qur’an, which generally be understood as religion only. The problem is how we determine ad-din’s meaning as polysemy or homonymy related to semantics study, because both of them have similarity. After studying some tafsir books such as Thabari and Ibn Katsir, ad-dîn has many meanings such as al-jazâ, al-hisâb, at-tâ’ah, al-ibâdah, asy-syarîah, and al-islâm. It’s meaning is as polysemy in al-Qur’an. This study also attempt to determine variety meanings in one sentence in al-Qur’an, but it’s not enough by just counting on the Qur’anic words, it needed several interpretations of the meaning, so it will help in interpreting and explaining a meaning appropriately. Tafsir is the one and only way to reveal various meanings of Allah’s words.

Page 2 of 11 | Total Record : 101

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