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NETIZEN DALAM KAMPANYE PILPRES RI 2014 Madrah, Muna Yastuti; Mubarok, Mubarok
Interaksi: Jurnal Ilmu Komunikasi Vol 7, No 1 (2018): Juni 2018
Publisher : Master of Communication Science Program, Faculty of Social and Political Science, Diponego

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1392.973 KB) | DOI: 10.14710/interaksi.7.1.16-25

Abstract

The efforts to involve netizens in disseminating information about the candidates of president and vice president became a significant campaign strategy in the Indonesian’s president election 2014, especially for the beginners and middle-class voters. It is to confirm that the country with experienced a long period of authoritarianism tends to begin the political consciousness by rising awareness in which the community has turned into an active community and full of ideals. The middle class is the appropriate target for political campaign in social media, because of their highly movement in the cyber space. The other reason the new voter (beginners) are also targeted in the social media campaign during the Indonesia’s president election because their frequent access to social media. By using thick description of qualitative methods, the study illustrates how Indonesians netizens play a role in political communication strategy in social media during the campaign period. The future of Indonesia democracy should consider the role of netizens in order to develop ideal political communication strategy.   
Transmitting the Turāth: A Portrait of Islamic Tradition in the North Coast of Java in Countering Radicalism Irfan, Agus; Makhsun, Toha; Mujib, Ahmad; Madrah, Muna Yastuti
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 28, No 1 (2020)
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.28.1.5562

Abstract

This article discusses one of the important Islamic traditions in the coastal areas of Central Java, Indonesia, where the majority of Muslims receive moral teachings through the recitation of turāth from the local islamic clerics, known as Kiai. This form of Islamic tradition is represented by Pengajian Ahad Pagi in Semarang and Jamaah Muji Nabi (often abbreviated as Jamuna) in Demak Regency. Examining religious movements through a phenomenological approach, this study found that in delivering the religious materials both Pengajian Ahad Pagi and Jamaah Muji Nabi use the transmission method. Such an approach emphasizes the aspect of narration, in which the Kiai reads one of the turāth (classical Islamic books), interprets it word by word, and then explains it comprehensively. Besides, the educational style delivered by the Kiai in the two said turāth-based teachings emphasized the aspect of Sufism that involved sense. It stands to reason that the congregation feels motivated, both in terms of religious knowledge and morals, and is possibly not trapped in a binary mindset seeing religious issues in black and white as framed by the radical groups. The findings of this study indicate that Pengajian Ahad Pagi and Jamaah Muji Nabi found the continuity of their vision and initial idea in response to the culture and life of the surrounding community.
Dialectics of Transnational Mobility, Class, and Cultural Intermediary among Indonesian Migrant Worker-Students in South Korea Madrah, Muna Yastuti; Suharko, Suharko; Sartika, Diana Dewi
JSW (Jurnal Sosiologi Walisongo) Vol 5, No 1 (2021)
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/jsw.2021.5.1.6842

Abstract

Cosmopolitanism among migrant workers may present as the result of interpretations between transnational mobility, class, and cultural intermediary. Applying the ethnographic method this research was carried out during 2018-2019, which took Indonesian migrant worker-students aged 20-35 years in South Korea as informants. Travel and immigration, and higher education experiences have left Indonesian migrant workers at work in any places both in and out of campus areas. These practices show that the broader social, cultural, and individual agendas are one way of recognizing a new cosmopolitanism. There are two factors that influence the cosmopolitanism process of Indonesian migrant workers; first, the transnational migration process. Second, the process of cultural intermediation in universities. This study reveals significant differences in how Indonesian migrant workers respond to the possibilities and opportunities of transnational mobility, from developing the cultural acceptance skills needed in their life trajectories for building network relationships with other transnational actors. Higher education for migrant workers has introduced another form of work, namely cultural intermediation, which can be seen as a cosmopolitan process._________The original draft of this article has been presented on the International Conference on Language, Linguistics, and Literature (COLALITE) UNSOED, 2020.
PANDEMIK DALAM MASYARAKAT RISIKO Madrah, Muna Yastuti; Muna, Nailil; Tulab, Tali
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol 8, No 1 (2021): Vol. 8, No. 1, April 2021
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v8i1.6581

Abstract

Pandemik CoVID-19 menjadi bencana global, membawa dampak tidak hanya bagi kesehatan dunia, namun semua aspek kehidupan seperti, sosial, ekonomi, politik dan budaya, agama dan pendidikan. Hal ini menunjukkan masyarakat berada dalam situasi yang penuh risiko. Ancaman-ancaman massal seperti serangan teroris, penyebaran virus, bencana alam dan bencana lainnya akan membahayakan penduduk dunia yang tingkat mobilitas dan konektivitasnya semakin tinggi. Maka diperlukan perhatian yang cukup besar untuk teori persepsi risiko dan peran persepsi risiko dalam pengambilan keputusan. Situasi saat ini memperlihatkan bahwa umat Muslim telah berada pada era masyarakat risiko. Hal ini tidak serta merta berarti bahwa semua semua aspek kehidupan berisiko, namun kehidupan akan selalu diwarnai oleh berbagai risiko yang akan mempengaruhi proses di masyarakat. Artikel ini mencoba menganalisa konteks sosial masyarakat Muslim modern dengan perspektif sosiologi masyarakat berisiko khususnya pada masa pandemik CoVID-19. Pandemi Covid-19 juga memperlihatkan bahwa sesungguhnya Negara-negara tidak siap, nampak pada sulitnya Negara mengontrol disiplin dan tanggung jawab masyarakat, yang semakin menunjukkan ketidaksiapan dalam menghadapi masyarakat berisiko. Dalam hal ini dibutuhkan tidak hanya tata kelola publik yang baik namun juga tata kelola risiko di tengah kompleksitas masyarakat dinamis.
Migrant Workers as Cultural Intermediaries Madrah, Muna Yastuti; Suharko, Suharko
Komunitas Vol 11, No 1 (2019): March 2019
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v11i1.18206

Abstract

This article aims at proposing an analysis formula on how the mechanism of cultural intermediaries done by Indonesian migrant worker student. The subject of this study were Indonesia migrant worker students in Korea undertaking higher education while under the contract as migrant workers. Various previous research on migrant workers mostly put them as "those who are powerless or unskilled." The emergence of these migrant worker students reflects that there is a change in values in viewing immaterial consumption by migrant workers. There is a kind of trendsetter (role model) that might influence them to enter the university as well as mediate new culture to other migrant workers. In this context, they are mediating the importance of having a higher education. Cultural intermediaries have an important role in creating a new social class. Many research reported, those involved in the work of cultural intermediaries include music critics, fashion directors, bloggers, stylists, advertisers, brand agents- refer to a certain social class. However, there has not been much research on intermediary work carried out by migrant workers. This study conveys a new perspective placing migrant workers as actors involved in mediating "cultural products" and consumption of "tastes" of consumers.