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Constructing the Local Wisdom Values of the Yel Lim Culture as a Historical Learning Source Ufie, Agustinus; Ritiauw, Samuel P; Kubangun, Nur Aida
Paramita: Historical Studies Journal Vol 30, No 1 (2020): PARAMITA
Publisher : History Department, Semarang State University and Historian Society of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/paramita.v30i1.15506

This study describes the living tradition of the indigenous people who live in a cluster of small islands in the southeast and south of the Maluku Islands, Indonesia, namely the Kei People. They have a robust local culture that influences in guiding and directing them to build social relations amid the onslaught of globalization with various attributes modernity that continues to go back and forth. The Yel Lim Culture, as the symbol and the identity of the Kei Community, radiates messages of humanity, tolerance, solidarity, and friendship, based on the life principle of siblings regardless of differences in ethnicity, religion, and race, it must continue to be preserved. To discover and then to elaborate on the main essence of the Yel Lim culture in the life of the Kei Community, a descriptive-analytical approach, as part of qualitative research, was taken. The results of this research showed that the Yel Lim Culture up to now was still being carried out because these cultural values were the guide, a guideline in realizing social order as a society that lived and developed in the Kei Islands. Observing the current social reality, then constructing Yel Lim's cultural values as a source in history class is very important in preparing future generations who have integrity and youthful identity, which is not easily trapped in various negative things because it continues to lean on local cultural values as their identity. Thus, the future generation that we build is the generation that is civilized and has virtuous and noble character as well. Ã‚Â Kajian ini mendeskripsikan tradisi masyarakat adat yang tinggal di kepulauan Kei Maluku Tenggara, dan memiliki budaya lokal dalam menuntun, mengarahkan mereka membangun relasi sosial walaupun ditengah-tengah gempuran arus modernisasi. Budaya Yel Lim sebagai simbol, identitas masyarakat Kei memancarkan pesan kemanusiaan, persaudaraan, toleransi, solidaritas dan silahturhami. Untuk menemukan, mempertahankan dan mengelaborasi budaya Yel Lim dalam kehidupan masyarakat Kei, sebagai salah satu sumber pembelajaran maka pendekatan deskriptif analitis sebagai bagian dari penelitian kualitatif ditempuh. Hasil penelitian ini memperlihatkan bahwa nilai-nilai budaya Yel Lim harus terus dimanifestasikan guna mewujudkan keteraturan sosial komunitas masyarakat adat Kei dari generasi ke generasi. Untuk itu, mengkonstruksi nilai-nilai budaya Yel Lim sebagai sumber pengembangan pembelajaran sejarah di Sekolah (SMP/SMA) sangatlah penting guna mempersiapkan generasi masa depan yang memiliki integritas, jati diri sehingga tidak muda terjerumus dalam berbagai hal negatif. Sehingga generasi masa depan yang kita bangun nantinya adalah generasi yang memiliki peradaban, budi pekerti luhur dan ahklak mulia. Ã‚Â

Sejarah dan Dinamika Masyarakat Tionghoa di Saparua Kissiya, Efilina; Urlialy, Gesia; Pattiasina, Johan; Kubangun, Nur Aida
Jurnal Pendidikan Sejarah Vol 10 No 2 (2021): JPS - Jurnal Pendidikan Sejarah, Volume 10 Nomor 2 Tahun 2021
Publisher : Program Studi Pendidikan Sejarah Pascasarjana UNJ

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JPS.102.04

Abstract: This study aims to explore the history of the arrival of the Chinese community in Saparua and identify the dynamics of the Chinese community's life in terms of social, economic, political, cultural and governance aspects in Saparua. Thus, it is hoped that this research can enrich the historiography of the relatively few Saparua Chinese in Maluku. The research method used is the historical method which consists of four stages, namely heuristics, criticism, interpretation, and historiography using theories and other relevant social science concepts. From this research, it is known that the Chinese community in Saparua has existed for a long time. This is evidenced by the existence of relics in the form of old Chinese graves, Chinese churches, and Chinese schools in Saparua. The social life of the Chinese community and the local community there still has a very good relationship. This can be seen by the use of the original clan in Saparua and the use of the Malay language of Saparua by the Chinese community. In addition, the Chinese people live their lives side by side with one another regardless of ethnicity and skin color. The Chinese community does not play an important role in politics or their government is more inclined to the economic field. This can be seen from their livelihood as a wholesaler of grocery, building materials and basic necessities. They do this economic activity every day so that the ethnic Chinese in Saparua are referred to by the local community as "Saparua Chinese". Thus the Chinese people in Saparua have considered themselves as Saparua people.Keywords: History, Dynamics, Chinese Society, SaparuaAbstrak: Penelitian ini bertujuan untuk mengeksplorasi sejarah kedatangan masyarakat Tionghoa di Saparua dan mengidentifikasi dinamika kehidupan masyarakat Tionghoa baik dari sisi sosial, ekonomi, politik, budaya dan pemerintahan di Saparua. Dengan demikian diharapkan penelitian ini dapat memperkaya historiografi tentang etnis Tionghoa Saparua di Maluku yang masih relatif sedikit.metode penelitian yang digunakan adalah metode sejarah yang terdiri dari empat tahap, yaitu heuristik, kritik, interpretasi, dan historiografi dengan menggunakan teori dan konsep ilmu sosial lain yang relevan. Dari penelitian ini diketahui bahwa masyarakat Tionghoa yang ada di Saparua telah ada sejak lama. Hal ini dibuktikan dengan adanya peninggalan-peninggalan berupa kuburan tua cina, gereja cina, dan sekolah cina di saparua. Kehidupan sosial masyarakat Tionghoa dengan masyarakat lokal di sana masih memiliki hubungan yang terjalin dengan sangat baik. Hal ini dapat diketahui dengan penggunaan marga asli yang berada di Saparua dan penggunaan bahasa melayu saparua oleh masyarakat Tionghoa. Selain itu, masyarakat Tionghoa menjalani kehidupan mereka dengan saling berdampingan satu dengan yang lain tanpa membedakan etnis dan warna kulit. Masyarakat Tionghoa tidak memainkan peran penting dalam bidang politik atau pemerintahan mereka lebih cenderung pada bidang ekonomi. Hal ini dapat dilihat dari mata pencahrian mereka sebagai seorang pedagang kelontongan, bahan bangunan dan bahan sembako. Kegiatan ini ekonomi ini mereka lakukan setiap hari sehingga etnis Tionghoa di saparua disebut oleh masyarakat lokal dengan sebutan “Cina Saparua”. Dengan demikian masyrakat Tionghoa yang ada di Saparua telah menggangap diri mereka sebagai orang Saparua.

Pendidikan Kesehatan dan Sosialisasi GEMOI (Gemar Makan Ikan) pada Anak Anak SD Negeri Pantai Sumpang Binagae Kab. Barru Kubangun, Nur Aida; Pannyiwi, Rahmat; Ningsih, Warti; Reffita, Lea Ingne; Mainassy, Meillisa Carlen; Afrika, Eka
Sahabat Sosial: Jurnal Pengabdian Masyarakat Vol. 2 No. 4 (2024): Sahabat Sosial: Jurnal Pengabdian Masyarakat (September)
Publisher : Asosiasi Guru dan Dosen Seluruh Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59585/sosisabdimas.v2i4.422

The low level of fish consumption and purchasing power in society can be caused by a lack of knowledge and insight regarding the benefits of consuming fish. Apart from that, there is still limited knowledge regarding the diversification of processed fish products because the majority of people's diet consists of animal protein from chicken and beef. Therefore, Health Education and Socialization of GEMOI (Love to Eat Fish) is needed. This socialization aims to increase elementary school age children's knowledge regarding fish and its preparations so that they can increase interest in consuming fish and help improve children's nutrition through fish consumption. exploring basic knowledge, the presenter explained the definition of fish, the benefits and nutritional content found in fish, types of fish and processed fish products with the help of presentation material in the form of posters. After participating in this socialization, the children began to look enthusiastic about consuming fish and began to know several types of fish and their preparations. After the GEMOI (fond of eating fish) socialization, there was an increase in the knowledge of the children at Barru Sumpang Binangae Public Elementary School and ultimately they were more motivated to consume more fish.

Daur Hidup Masyarakat Bumi Lale Di Pulau Buru Kubangun, Nur Aida
Lani: Jurnal Kajian Ilmu Sejarah dan Budaya Vol 2 No 1 (2021): Lani: Jurnal Kajian Ilmu Sejarah dan Budaya
Publisher : Program Studi Pendidikan Sejarah, Fakultas Keguruan dan Ilmu Pendidikan, Universitas Pattimura

The Bumi Lale community is unique and is commonly referred to by the coastal communities on the island of Buru as the hindquarters. They have traditional ceremonies by the life cycle and natural phenomena. This traditional ceremony is carried out from generation to generation. This life cycle ceremony's purpose is safety, which symbolizes good hope and moral education as local wisdom rooted in past socio-cultural thoughts and senses. This article discusses the life cycle of the Bumi Lale people, which is one of the myths in their cultural life and is very much believed by the community; if they do not perform ceremonies in each life cycle, it will bring danger to their village. The life cycle starts with pregnancy, birth, marriage and death.

Natar Sori Sebagai Sumber Belajar Sejarah Lokal Payara, Paulina; Kubangun, Nur Aida; Far-Far, Gazali
Lani: Jurnal Kajian Ilmu Sejarah dan Budaya Vol 3 No 1 (2022): Lani: Jurnal Kajian Ilmu Sejarah dan Budaya
Publisher : Program Studi Pendidikan Sejarah, Fakultas Keguruan dan Ilmu Pendidikan, Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30598/Lanivol3iss1page35-43

Natar Sori, in the village of Arui Das, Wertamrian District, Tanimbar Islands Regency, serves as a source for local history learning. Natar Sori facilitates the development of local historical awareness, particularly among students and the younger generation in the village. The issues to be explored in this paper are: 1) What is the history behind the establishment of Natar Sori as a cultural heritage object and historical site by the ancestors of the Arui Das community? 2) How is the cultural heritage of Natar Sori utilized as a source for local history learning in Arui Das village, Wertamrian District, Tanimbar Islands Regency? 3) What is the function of Natar Sori in addressing the interests or issues present in the village of Arui Das? As a cultural heritage object, the Natar Sori site needs to be preserved as it is an important part of the Cultural Heritage Law that ensures the preservation of cultural heritage objects within the community. This site can also be used as a source of local history learning in schools on Yamdena Island, enabling the transfer of knowledge to future generations so that they do not forget their history, which is a fundamental part of a nation's identity.

Tradisi Wela-Wela Dalam Perkawinan Di Desa Air Nanang Kecamatan Siritaun Wida Timur Kabupaten Seram Bagian Timur Rumbara, Vifi L.; Kubangun, Nur Aida; Pusparani, Rina
Lani: Jurnal Kajian Ilmu Sejarah dan Budaya Vol 3 No 2 (2022): Lani: Jurnal Kajian Ilmu Sejarah dan Budaya
Publisher : Program Studi Pendidikan Sejarah, Fakultas Keguruan dan Ilmu Pendidikan, Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30598/Lanivol3iss2page113-119

The Wela-wela tradition is a deeply rooted cultural practice that plays a significant role in the wedding ceremonies of certain Indonesian communities. This tradition is rich in symbolism and is carried out in three distinct phases, each holding its own cultural significance. The process begins with a deliberation or consultation among the families involved, highlighting the communal aspect of the tradition. The first phase of the Wela-wela occurs when the groom arrives at the bride's house, specifically in front of the sabuah (a ceremonial tent), marking the initial formal meeting between the two families. This moment is crucial as it symbolizes the groom's respectful approach and request for the bride's hand in marriage. The second phase takes place at the front door of the bride's house, where the groom is met with another Wela-wela, representing a more intimate acceptance by the bride's family. This step underscores the importance of familial consent and the gradual transition of the bride from her family to the groom. The final Wela-wela occurs when the groom comes to escort the bride to their new home, symbolizing the completion of the union. This tradition not only serves to honor the bride and her family but also adds a festive and respectful atmosphere to the wedding ceremony. Through these rituals, the Wela-wela tradition reinforces the values of respect, family unity, and cultural heritage, making it a vital component of the wedding process.

Sejarah Dan Dinamika Budaya Etnis Tionghoa Di Pulau Geser Kecamatan Seram Timur Kabupaten Seram Bagian Timur Rumalean, Syahid H; Kubangun, Nur Aida; Pattiasina, Johan
Lani: Jurnal Kajian Ilmu Sejarah dan Budaya Vol 3 No 2 (2022): Lani: Jurnal Kajian Ilmu Sejarah dan Budaya
Publisher : Program Studi Pendidikan Sejarah, Fakultas Keguruan dan Ilmu Pendidikan, Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30598/Lanivol3iss2page141-152

The history of the arrival of Chinese ethnic groups in Indonesia is generally uncertain, and this is also true for their arrival on Geser Island. Even if there are sources that document the arrival of the Chinese, they are mostly based on local folklore and some evidence left by Chinese descendants who still live there today, some of whom have intermarried with the indigenous people of Geser. The issues examined in this study are as follows: 1) What was the process of the Chinese community's arrival on Geser Island? 2) How have the dynamics between the Chinese community and the local population on Geser Island evolved? To address these questions, the research method used is historical research, which consists of four stages: Heuristics, Verification, Interpretation, and Historiography, while also employing relevant theories and concepts from social sciences. The objectives of this study are to explain the process of the Chinese community's arrival on Geser Island and their interactions with the local community. It can be observed from the involvement of the Chinese community in the practice of local customs and culture that they have integrated into their lives. To this day, the Chinese community plays a significant role in various sectors of life on Geser Island, both in the economic and political realms. It is evident from the term "Cina Geser" used to refer to some Chinese-descended politicians, including members of the East Seram Regency Regional House of Representatives and even the current Acting Secretary of the Maluku Provincial Government, who is of Chinese descent.

Adat Perkawinan Masyarakat Buton di Dusun Tomi-Tomi Kecamatan Waesala, Kabupaten Seram Bagian Barat Epa, Epa; Kubangun, Nur Aida; Acim, Acim
Lani: Jurnal Kajian Ilmu Sejarah dan Budaya Vol 5 No 1 (2024): Lani: Jurnal Kajian Sejarah Dan Budaya
Publisher : Program Studi Pendidikan Sejarah, Fakultas Keguruan dan Ilmu Pendidikan, Universitas Pattimura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30598/Lanivol5iss1page50-56

This study examines the Hende Hora marriage tradition among the Buton community in Tomi-Tomi Hamlet, Waesala District, West Seram Regency. The research method used is qualitative with a descriptive approach. According to Bogdan and Taylor (in Moleong, 2005), qualitative methods produce descriptive data in the form of written or spoken words from people and observable behaviour. This research focuses on understanding social phenomena from various participants' perspectives. Data sources were obtained from traditional leaders, community leaders, religious figures, and documentation related to the Hende Hora marriage tradition. Data collection techniques included observation, interviews, and document analysis. The research findings indicate that the Hende Hora marriage is a solution for community members who wish to marry despite lacking sufficient wealth. The process includes traditional rituals such as kabubusikakeno (foot washing) and kapusuko (draping with cloth). Although performed, this marriage is still respected and holds value equal to other traditional marriages in Southeast Sulawesi. The religious and cultural values embedded in this tradition highlight the importance of customs in shaping personality and social relationships within the Buton community. This study confirms that the Hende Hora tradition is still maintained and recognized in Tomi-Tomi Hamlet.

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