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All Journal Jurnal Kajian Bali VIDYA SAMHITA Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Jurnal Penjaminan Mutu Cetta: Jurnal Ilmu Pendidikan Kamaya: Jurnal Ilmu Agama Ganaya: Jurnal Ilmu Sosial dan Humaniora GUNA WIDYA: JURNAL PENDIDIKAN HINDU PRATAMA WIDYA : JURNAL PENDIDIKAN ANAK USIA DINI Pangkaja: Jurnal Agama Hindu Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Jurnal Penelitian Agama Hindu Jurnal Penjaminan Mutu Guna Widya : Jurnal Pendidikan Hindu Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya
Ni Komang Sutriyanti
Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Social Sciences Other

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Journal : Pangkaja: Jurnal Agama Hindu

 1 
FILOSOFI BARONG DAN RELEVANSINYA TERHADAP GENERASI MUDA DI BALI Putra, Kadek Ari Setia Utama; Anggarini, Kadek Ari; Putri, Putu Pande Pinandia Eka; Sutriyanti, Ni Komang
PANGKAJA: JURNAL AGAMA HINDU Vol 24, No 1 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Bali Island is an island that is rich in culture and arts, one of which is Barong. The existence of Barong is closely related to the life of the Hindu community in Bali. Barong has a charm as a means of supporting the existence of culture and tourism in Bali. Barong's charm is expressed in the form of local Balinese products, one of which is Barong clothing in Beng Village, Gianyar District, Gianyar Regency, Bali. The Barong symbol and philosophy has strong relevance to the creativity and morale of the young generation in innovation. Indirectly, Barong has a role in reducing moral degradation that occurs among the younger generation in Bali. The objectives to be achieved in this study are to explain the Barong philosophy and its relevance to the life of the young generation in Bali and to find out how the effectiveness of the Barong philosophy in maintaining the existence of culture and its relevance to the younger generation based on SWOT analysis. Research instruments include observation, interviews, documentation, questionnaires, objects of observation, and books, and journals. The data obtained were analyzed using a qualitative descriptive method. The results of this study are as follows; It can be seen from the percentage of community responses regarding the role of Barong in every tradition in Bali of 81.00%, and the relevance of the Barong philosophy to the young generation in Bali by 92%, indicating that the Barong philosophy and the life of the community, especially the younger generation, have a continuous relationship. Based on the SWOT results, the strength of the understanding of Barong's philosophy among the younger generation is in line with the provision of understanding and development of the creativity of the younger generation. However, the development of the era of the industrial revolution 4.0 which is increasingly sophisticated is slowly causing a decline in the morale of the younger generation, so an approach is needed through interaction and provides a forum for the younger generation to channel creativity.
PERBEDAAN AGAMA DENGAN AKULTURASI TRADISI SUBAK DALAM MEMPENGARUHI PSIKOLOGIS, KARAKTER, DAN PERILAKU MASYARAKAT Putra, Kadek Ari Setia Utama; Anggarini, Kadek Ari; Putri, Putu Pande Pinandia Eka; Sutriyanti, Ni Komang
PANGKAJA: JURNAL AGAMA HINDU Vol 24, No 2 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v24i2.2387

Abstract

Bali tidak terlepas dari budaya dan kearifan lokalnya yang dipadukan dengan budaya dari umat agama lain salah satunya adalah akulturasi budaya Subak yang dilaksanakan oleh Umat Hindu dan Umat Islam. Berbagai hal yang terjadi di Indonesia mengenai peristiwa intoleransi keberagaman, sehingga masyarakat membentuk sebuah organisasi masyarakat di Bali yang mengatur air untuk persawahan dari suatu sumber air di dalam suatu daerah yang anggotanya terdiri dari gabungan Umat Hindu dan Umat Islam yang tinggal di daerah pedesaan. Organisasi ini dibentuk masyarakat untuk menjaga keharmonisan masyarakat dan digunakan sebagai wadah dalam membentuk akulturasi budaya. terjaganya akulturasi budaya Subak yang dilaksanakan di Desa Yeh Embang, Mendoyo, Jembrana mampu mengubah psikologis masyarakat dalam memengaruhi karakter dan perilaku masyarakat. Adapun tujuan yang ingin dicapai pada penelitian ini adalah mendiskripsikan eksistensi budaya Subak pada era modern saat ini, menganalisis proses adanya akulturasi budaya antara Umat Hindu dan Islam di Subak Yeh Santang dan, menganalisis dampak akulturasi budaya Subak antara Umat Hindu dan Islam terhadap psikologis dan karakter masyarakat. Instrument penelitian ini meliputi wawancara, kuesioner, dokumentasi, objek pengamatan serta buku dan jurnal. Data yang diperoleh dianalis dengan metode deskriptif kualitatif. Adapun hasil penelitian ini sebagai berikut; akulturasi budaya Subak dapat mempererat keharmonisan antar warga atau masyarakat dan adanya dampak positif dari akulturasi budaya Subak terhadap psikologis, pola pikir, dan perilaku masyarakat yang memengaruhi karakter masyarakat kearah yang lebih baik dengan persentase pengaruh akulturasi budaya Subak terhadap psikologis masyarakat sebesar 87% dan peran masyarakat sebesar 78,11% menunjukkan bahwa masyarakat berperan sangat penting dalam pelaksanaan akulturasi budaya ini.
FILOSOFI BARONG DAN RELEVANSINYA TERHADAP GENERASI MUDA DI BALI Putra, Kadek Ari Setia Utama; Anggarini, Kadek Ari; Putri, Putu Pande Pinandia Eka; Sutriyanti, Ni Komang
PANGKAJA: JURNAL AGAMA HINDU Vol 24, No 1 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pkj.v24i1.2183

Abstract

Bali Island is an island that is rich in culture and arts, one of which is Barong. The existence of Barong is closely related to the life of the Hindu community in Bali. Barong has a charm as a means of supporting the existence of culture and tourism in Bali. Barong's charm is expressed in the form of local Balinese products, one of which is Barong clothing in Beng Village, Gianyar District, Gianyar Regency, Bali. The Barong symbol and philosophy has strong relevance to the creativity and morale of the young generation in innovation. Indirectly, Barong has a role in reducing moral degradation that occurs among the younger generation in Bali. The objectives to be achieved in this study are to explain the Barong philosophy and its relevance to the life of the young generation in Bali and to find out how the effectiveness of the Barong philosophy in maintaining the existence of culture and its relevance to the younger generation based on SWOT analysis. Research instruments include observation, interviews, documentation, questionnaires, objects of observation, and books, and journals. The data obtained were analyzed using a qualitative descriptive method. The results of this study are as follows; It can be seen from the percentage of community responses regarding the role of Barong in every tradition in Bali of 81.00%, and the relevance of the Barong philosophy to the young generation in Bali by 92%, indicating that the Barong philosophy and the life of the community, especially the younger generation, have a continuous relationship. Based on the SWOT results, the strength of the understanding of Barong's philosophy among the younger generation is in line with the provision of understanding and development of the creativity of the younger generation. However, the development of the era of the industrial revolution 4.0 which is increasingly sophisticated is slowly causing a decline in the morale of the younger generation, so an approach is needed through interaction and provides a forum for the younger generation to channel creativity.
Co-Authors Alit Supandi, I Nyoman Anggarini, Kadek Ari Ari Setiawati, Ni Putu Arsini, Ni Wayan Astiti, Ni Kadek Ayu Seri Bagus Ade Tegar Prabawa Desi Sentana, Gek Diah Dharmaningsih, Ni Made Sri Uttami Dharmawan, I Made Dian Putri, Ni Wayan Eka Dwi Lestari, Ida Ayu Gede Wisnu Permana Gek Diah Desi Sentana Gusti Ayu Putu Ulan Prabandari Heny Perbowosari I Dewa Gede Darma Permana I Dewa Made Weda Mudita I Gede Surya Marta Dinata I Gusti Ngurah Sudiana I Gusti Ngurah Triyana I Ketut Donder I Ketut Tanu I Made Dharmawan I Made Luwih I Made Surya Buana I Nengan Duija I Nyoman Alit Supandi I Nyoman Trisna Jaya I Putu Andre Suhardiana I Wayan Suarjaya Ida Ayu Oka Suryantari Kadek Ari Setia Utama Putra Kadek Ari Setia Utama Putra Luwih, I Made Luwih, I Made Mariani, Ni Nyoman Marsono Marsono Marsono Marsono Ni Kadek Ayu Seri Astiti Ni Kadek Ayu Seri Astiti Ni Made Ina Pratiwi Ni Made Sri Uttami Dharmaningsih Ni Made Wiratini Ni Nyoman Mariani Ni Putu Ari Setiawati Ni Putu Ari Setiawati Permana, Gede Wisnu Pratiwi, Ni Made Ina Putra, Kadek Ari Setia Utama Putri, Putu Pande Pinandia Eka Putu Angga Sascita Hardiana Putu Yuna Sephiani Sephiani, Putu Yuna Sila Putra, I Wayan Agus Srie Kusuma Wardhani, Ni Ketut Surya Buana, I Made Surya Marta Dinata, I Gede Tanu, I Ketut Triyana, I Gusti Ngurah Utama Putra, Kadek Ari Setia Utama Putra, Kadek Ari Setia