Claim Missing Document
Check
Articles

Found 2 Documents
Search
Journal : Poros Onim

Mustahiq: Studi Kasus Penerima Zakat Pada Masyarakat Skouw Sae Distrik Muara Tami Kota Jayapura Kelibia, Muhidin; Muhandy, Rachmad Surya; Amirullah, Amirullah; Muhyiddin, Syaiful
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 1 (2021): Ngaji Online, Zakat, dan Kearifan Lokal
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i1.49

Abstract

This study aims to determine the model of zakat distribution which is carried out by the community and to find out the lack of understanding of the groups who are entitled to receive zakat. This study also aims to find out the institutions that applied in society as well as how the perspective of Islamic law regarding the distribution of zakat in Skouw Sae Village, Muara Tami District, Jayapura City. It is qualitative research, using the paradigm of social phenomenology. Research results: There are quite a lot of Muzaqih included in the category of poor and converts. The formation of Amil by the administrators of the Al-Aqsa Skouw Sae mosque is carried out every year before the holy month of Ramadan. In addition, not all Muslims who are appointed to be Amil knows the terms and duties of it, so that the lack of public knowledge about Islam causes an inability to understand the assets that must be zakated which results in public ignorance about the 8 Asnabs that are obliged to receive zakat. The lack of religious guidance carried out in the community causes knowledge of the obligation to pay zakat to be known to the public, but not in detail about what assets are required to be tithe, the nisab, and who is obliged to receive zakat. This knowledge is only owned by the Imam of the Mosque. The point of view of Islamic law regarding zakat in Skouw Sae that paying zakat is a must that should be done by every Muslim which is not included in the 8 asnabs, its implementation is regulated in the Qur'an and Hadith. Social institutions: Lack of Dai/Mubaliq who can provide continuous religious guidance. Economic Institutions: Economic factors support a person to make the habit of issuing zakat. Cultural Institutions: Habits carried out by people who have the ability not to pay zakat on their wealth to others lead to imitations that are carried out to the next generation, thus creating a new culture in the community.
Paradigma Toleransi Islam Dalam Merespons Kemajemukan Hidup Di Indonesia: (Studi Analisis Pemikiran KH Ahmad Shiddiq) Yenuri, Ali Ahmad; Islamy, Athoillah; Aziz, Muhammad; Muhandy, Rachmad Surya
POROS ONIM: Jurnal Sosial Keagamaan Vol 2 No 2 (2021): Penafsiran Kontemporer, Kearifan Lokal, dan Moderasi Beragama
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/porosonim.v2i2.216

Abstract

This library research intends to identify the foundation and pattern of the Islamic tolerance paradigm that is made by KH. Ahmad Shiddiq in responding to life of life in Indonesia. This type of normative-philosophical research uses the theory of analysis in the form of a typology of religious attitudes (exclusivism, inclusivism, pluralism, eclectism, and universalism). The five typology will be used to identify the foundation and pattern of Ahmad Shiddiq’s paradigm about Islamic tolerance. This research data collection technique uses documentation techniques. Data analysis of this study through three stages in the form of data reduction, data presentation, and conclusion. The results of the study concluded that the foundation of the Islamic tolerance paradigm KH. Ahmad Shiddiq in responding to the pluralism of the life of the Indonesian people can be found in the two big ideas that he made, namely the idea of ​​ukhuwah and society. In this case, there is a tendency for the pattern of the Epistemological Exclusivism of KH. Ahmad Shiddiq, namely making the foundation of the Islamic teachings in formulating the idea of ​​ukhuwah in the form of Islamic values ​​of Islamiah, Ukhuwah Watonis, and Ukhuwah Basyariah. Meanwhile, the foundation of Islamic teachings in the idea of ​​society in the form of the value of tasamuh, tawasuth, tawazun, and amar makruf nahi munkar. Whereas in the axiological aspects there is a tendency of KH. Ahmad Shiddiq universalism, which is in the objectivity of the idea of ​​ukhuwah and society in the reality of pluralism in Indonesia through various attitudes. First, the accommodation attitude, in the form of willingness to accommodate a variety of opinions (aspiration) from various parties. Second, selective attitude, which is to sort out which is useful and not useful. Third, integrative attitude, namely the willingness to harmonize, record and balance the variety of individual interests, minority groups and majority.