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All Journal Naturalis : Jurnal Penelitian Pengelolaan Sumberdaya Alam dan Lingkungan Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Jurnal Civronlit Unbari Maspul Journal of Community Empowerment Mazahibuna: Jurnal Perbandingan Mazhab Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam AL ITQAN: Jurnal Studi Al-Qur\'an
Muhammad Fajri
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Religion Humanities Civil Engineering, Building, Construction & Architecture Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : AL ITQAN: Jurnal Studi Al-Qur\'an

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INTERPRETASI SURAH AL-MAIDAH AYAT 38: Analisis Semiotika Michale Riffaterre Muhammad Fajri
AL ITQAN: Jurnal Studi Al-Qur'an Vol 6 No 2 (2020): Al ITQAN Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/itqan.v6i2.67

Abstract

This paper discusses the interpretation of Surah al-Maidah: 38, concerning the law of cutting off hands for the perpetrators of theft. This verse will be studied using a semiotic approach, because the words in the verse is a symbol that needs interpretation. One of the semiotic theories that is interesting to study is Michale Riffaterre's semiotics, which offers a two-level reading method, namely heuristic and hermeneutic reading (retroactive), enhanced by hypogram studies (intertextual). According to him, understanding and revealing the meaning of a literary work is not enough with heuristic reading (meaning according to literal conventions), it is necessary to continue with hermeneutic reading based on interpretation in order to get a deeper and more comprehensive meaning. The results of the application of Michale Riffaterre's semiotics to Surah al-Maidah: 38 are: the word of al-sāriqu wa al-sāriqatu and faqṭa’u aidiyahumā, experiencing dynamics and developments from time to time. The word of Sariq with the basic meaning of "stealing" experiences a creation of meaning which can be interpreted as "corruption", because it has the same elements. While the word of faqṭa’u aidiyahumā, which literally means cutting off a hand, experiences a displacing of meaningwith the meaning of ta'zir (such as a fine, imprisonment, or exile), because the verse is understood in a manner or majazi, not in a common word. Thus, the main message or spirit contained in the verse is not the type of punishment but the "deterrent" effect it causes.
Co-Authors Aby Abdillah Ibnu Yahya Aditya Meilandro Frima Ahmad Muflihuddin Arjul Haq Annisaa Dwiretnani ARI SETIAWAN Asriani Mardi Asyraful Rijal Safruddin Rijal Ayu Ashari Dwi Imam Prayitno Fitri Humairoh Hajanawati Halim Talli Jannatul Azzahra Khairun Nizam Mohd. Noor Lomba Sultan Luhlu Aprilia Helmi Muhammad Afdal Syafikri Muhammad Mahbub Abrary Ansar Muhdi Azhar Musyfikah Ilyas Nailur Rahmi Noercholis Rafid. A Nona Shalgie One Nora Idiawati Nur Umniati Kalsum Olivia H Patimah Patimah Putri Annisa Rahma Amir Rifda Cahya Alindah Alindah Sukal Minsas Yolanda Pratama Putri Zulfahmi Alwi