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All Journal IBDA` : Jurnal Kajian Islam dan Budaya Jurnal KOMUNIKA Jurnal KALAM Substantia: Jurnal Ilmu-Ilmu Ushuluddin Jurnal Tepak Manajemen Bisnis Jurnal Studi Agama-Agama dan Pemikiran Islam ESOTERIK Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Al-Balagh: Jurnal Dakwah dan Komunikasi Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Jurnal Ilmiah Ekonomi Islam DWIJA CENDEKIA: Jurnal Riset Pedagogik Academica : Journal of Multidisciplinary Studies Indonesian Journal of Islamic Literature and Muslim Society Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir HIKMAH : JURNAL PENDIDIKAN AGAMA ISLAM Literatus Community Empowerment ISLAH : JOURNAL OF ISLAMIC LITERATURE AND HISTORY Komunika: Jurnal Dakwah dan Komunikasi Mahakarya: Students' Journal of Cultural Sciences IBDA': Jurnal Kajian Islam dan Budaya Spiritual Healing: Jurnal Tasawuf dan Psikoterapi Penamas
Syamsul Bakri
UIN Raden Mas Said Surakarta
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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Journal : Indonesian Journal of Islamic Literature and Muslim Society

 1 
WOMEN’S LEADERSHIP IN ISLAM: A HISTORICAL PERSPECTIVE OF A HADITH Bakri, Syamsul
Indonesian Journal of Islamic Literature and Muslim Society Vol 5, No 2 (2020)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v5i2.3276

Abstract

This paper aims to describe woman’s leadership in Islam. Woman’s leadership had become considerable polemic in Islamic history. The data source of this qualitative research was taken from books of hadith. The data was analyzed using the hermeneutical Takhrij method and historical approach. A conclusion drawn from this study is that the woman’s leadership prohibition originally was referred from hadith narrated by Abu Bakrah as the common link. He had interpreted the meaning of hadith from his cognizance. It was influenced by his philosophy of cosmology and culture at that time, which cannot be said to represent Islam. In critical studies, hadith has a temporal and conditional meaning. The prohibition for women’s leadership occurred because many ulama interpret the misogynist hadith textually, instead of historically. This historical approach to misogynist hadith has led to the conclusion that there is nothing wrong with women’s leadership in government as long as they have the capacity, knowledge, and skills. The psycho-historical approach at the time of the Prophet Muhammad and the socio-cultural conditions that developed during the era increasingly showed that the hadith was not an absolute prohibition for a woman to lead a government.
WOMENS LEADERSHIP IN ISLAM: A HISTORICAL PERSPECTIVE OF A HADITH Syamsul Bakri
Indonesian Journal of Islamic Literature and Muslim Society Vol. 5 No. 2 (2020): December 2020
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/islimus.v5i2.3276

Abstract

This paper aims to describe woman’s leadership in Islam. Woman’s leadership had become considerable polemic in Islamic history. The data source of this qualitative research was taken from books of hadith. The data was analyzed using the hermeneutical Takhrij method and historical approach. A conclusion drawn from this study is that the woman’s leadership prohibition originally was referred from hadith narrated by Abu Bakrah as the common link. He had interpreted the meaning of hadith from his cognizance. It was influenced by his philosophy of cosmology and culture at that time, which cannot be said to represent Islam. In critical studies, hadith has a temporal and conditional meaning. The prohibition for women’s leadership occurred because many ulama interpret the misogynist hadith textually, instead of historically. This historical approach to misogynist hadith has led to the conclusion that there is nothing wrong with women’s leadership in government as long as they have the capacity, knowledge, and skills. The psycho-historical approach at the time of the Prophet Muhammad and the socio-cultural conditions that developed during the era increasingly showed that the hadith was not an absolute prohibition for a woman to lead a government.
Co-Authors Abdillah, Muhaimin Agung Febriawan Alvi Furwanti Alwie Astuti, Purnama Baidi Baidi Dinar Bela Ayu Naj'ma Eny Purwandari Galih Abdi Nugraha Laksono, Krisbowo M. Agus Wahyudi M. Agus Wahyudi Muhadiyatiningsih, Siti Nurlaili Muhammad Aslambik Muhammad Nasri Dini Muhammad Nasri Dini Naj'ma, Dinar Bela Ayu Siti Fathonah Siti Nurlaili Muhadiyatiningsih Siti Nurlaili Muhadiyatiningsih Vera Imanti Wahyudi, M. Agus Yundari, Yundari Yusup Rohmadi Zulhazmi, Abraham Zakky