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Urgensi Zoologi Sastra Alquran: Studi Kasus Pada Seni Kisah Zoomorfik Al-Farasy Surat Al-Qari’ah Muhamad Agus Mushodiq; Ibnu Burdah; Suja'i Suja'i; Mispani Mispani; Habib Shulton Asnawi
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 1 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

The Urgency of Qur’anic Literary Zoology: A Case Study on the Art of the Zoomorphic Story of Al-Farasy in Surah Al-Qari'ahThe criminalization of animals can be manifested in concrete actions and disproportionate interpretation of religious texts. This paper aims to describe the urgency of a literary zoological perspective on animal studies in the Quran and provide examples of its application in analyzing one of the cases of animal criminalization al-Farasy in Surat Al-Qari'ah. The author uses qualitative research methods with descriptive-interpretive analysis. The author uses the theory of Tasybih and Roland Barthes’s Semiotics theory with a literary zoological approach. The results of this paper are: First, literary zoology is essential for animal research in the Quran for several reasons. They are (1) animals in the Quran are included in the literary category, so that an important literary approach is presented to find the meaning behind the existential of animals in the Quran, (2) ) Literary zoology is interdisciplinary, multidisciplinary, and transdisciplinary. Based on these characteristics, the zoosembiology between literature and animals can be expressed comprehensively and holistically, (3) literary zoological opposes anthropocentric philosophy, which is alleged to have produced many actions that destroy nature. Nature conservation, especially related to the future of animals, needs to be encouraged in the current era. Second, the discrimination against al-Farasy by the ulama resulted in monodisciplinary studies. Al-Farsy as an example of humans when the Day of Judgment comes is not meant for taqbih halihi (humiliating the human condition when the Day of Judgment comes), but rather for bayanu halihi and taqriru halihi (reporting the situation)

KONSEP DAKWAH NIR-RADIKALISME PERSPEKTIF SYAIKH ALI MAHFUDZ Muhamad Agus Mushodiq; Muhammad Sulthon
Dakwah: Jurnal Kajian Dakwah dan Kemasyarakatan Vol 24, No 2 (2020): Dakwah: Jurnal Kajian Dakwah dan Kemasyarakatan
Publisher : Faculty of Dakwah and Communication, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/dakwah.v24i2.15583

AbstractThis article aims to explore the concept of non-radicalism dakwah initiated by Ali Mahfudz. In analyzing the data, the researcher used the non-radicalism da'wah indicator formulated by Yusuf al-Qaradawi. The results of this study are: (1) the concept of preaching non-radicalism is manifested through three major conceptions, namely mauidzah (tadzkir and qissah), isryad, and khitabah; (2) a preacher must balance the use of revelation and reason; (3) in khilafiyah matters, Ali Mahfudz only explains it, without forcing readers to become fanatical about one understanding; (4) permits the use of israiliyyat as material for preaching; (5) the dynamism in his preaching is thought to have been caused by the transformation of his religious experience from the syafi'i school to the Hanafi school. AbstrakArtikel ini bertujuan untuk mengeksplorasi konsep dakwah non radikalisme yang digagas oleh Ali Mahfudz. Dalam menganalisis data, peneliti menggunakan indikator dakwah non radikalisme yang dirumuskan oleh Yusuf al-Qaradawi. Hasil penelitian ini adalah: (1) konsep dakwah non radikalisme diwujudkan melalui tiga konsepsi besar, yaitu mauidzah (tadzkir dan qissah), isryad, dan khitabah; (2) seorang da'i harus menyeimbangkan penggunaan wahyu dan akal; (3) dalam hal-hal yang bersifat khilafiyah, Ali Mahfudz hanya menjelaskan saja, tanpa memaksa pembaca menjadi fanatik terhadap satu pemahaman; (4) mengizinkan penggunaan israiliyyat sebagai bahan dakwah; (5) dinamisme dalam dakwahnya diduga disebabkan oleh transformasi pengalaman religiusnya dari mazhab Syafi'i ke mazhab Hanafi.

Tinjauan Filologi Kritis Manuskrip Al-Minhaj Al-Qowim Syarh Al-Muqadimah Al-Hadramiyyah Fasl Fi mawaqiti as-salati Muhamad Agus Mushodiq
Khazanah Theologia Vol 2, No 2 (2020): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v2i2.8518

This paper aims to examine the book titled al-Minhaj al-Qowim Syarh al-Muqadimah al-Hadramiyyah in the article of fi mawaqiti as-salah on the basis of philological work which includes edits, transliteration, and translation of texts. This paper also aims to explore the meaning of the text using the speech act theory. In studying the text in philology, researchers use the standard edition single manuscript method. The translation method used is the literal method and the free method. In reviewing the meaning of the text, the researcher uses the speech act theory formulated by J. L. Austin including locution, illocution and perlocution. The results of this study are (1) In editing the text, the researcher found several errors in grammatical level, especially morphologically and the vowel error. (2) The text gives messages about the importance of praying at the beginning of time, some strict requirements about being allowed to end the time of prayer, (3) Prompts to pray at the beginning of time, both salat al-zuhr: midday, salat al-'asr: the late part of the afternoon, salat al-maghrib: just after sunset, salat al-'isha: between sunset and midnight (with notes), and salat al-fajr: dawn, (4) Invitations to hasten the implementation of salat al-maghrib, bearing in mind that the time interval between salat al-maghrib and salat al-'isha is very close together, especially in his explanation he also explained about the time that is forbidden in carrying out salat al-maghrib. (5) Regarding the salat al-'isha, he (Abdul Malik) invites Muslims to make two choices that are equally good, first: performing the evening prayer at the beginning of time, bearing in mind that the best practice is the prayer at the beginning of time, and second: carrying out the evening prayer in one-third of the night as described in a hadith, and (6) Inviting the audience / Muslims to perform the Fajr prayer at the beginning of time, given that the end of the salat al-fajr time is not the arrival of the salat al-zuhr but from the sunrise, and the dawn time is very short.

Tinjauan Filologi Kritis Manuskrip Al-Minhaj Al-Qowim Syarh Al-Muqadimah Al-Hadramiyyah Fasl Fi mawaqiti as-salati Muhamad Agus Mushodiq
Khazanah Theologia Vol 2, No 2 (2020): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v2i2.8518

This paper aims to examine the book titled al-Minhaj al-Qowim Syarh al-Muqadimah al-Hadramiyyah in the article of fi mawaqiti as-salah on the basis of philological work which includes edits, transliteration, and translation of texts. This paper also aims to explore the meaning of the text using the speech act theory. In studying the text in philology, researchers use the standard edition single manuscript method. The translation method used is the literal method and the free method. In reviewing the meaning of the text, the researcher uses the speech act theory formulated by J. L. Austin including locution, illocution and perlocution. The results of this study are (1) In editing the text, the researcher found several errors in grammatical level, especially morphologically and the vowel error. (2) The text gives messages about the importance of praying at the beginning of time, some strict requirements about being allowed to end the time of prayer, (3) Prompts to pray at the beginning of time, both salat al-zuhr: midday, salat al-'asr: the late part of the afternoon, salat al-maghrib: just after sunset, salat al-'isha: between sunset and midnight (with notes), and salat al-fajr: dawn, (4) Invitations to hasten the implementation of salat al-maghrib, bearing in mind that the time interval between salat al-maghrib and salat al-'isha is very close together, especially in his explanation he also explained about the time that is forbidden in carrying out salat al-maghrib. (5) Regarding the salat al-'isha, he (Abdul Malik) invites Muslims to make two choices that are equally good, first: performing the evening prayer at the beginning of time, bearing in mind that the best practice is the prayer at the beginning of time, and second: carrying out the evening prayer in one-third of the night as described in a hadith, and (6) Inviting the audience / Muslims to perform the Fajr prayer at the beginning of time, given that the end of the salat al-fajr time is not the arrival of the salat al-zuhr but from the sunrise, and the dawn time is very short.

Jalb Masalih Izzuddin dan Relevansinya dengan Fatwa NU Terkait Shalat Jumat Masa Pandemi Covid-19 Muhamad Agus Mushodiq; Abdul Ghofur; Ahmad Mukhlishin; Haris Santoso; Muhyidin Thohir
AL-ISTINBATH : Jurnal Hukum Islam Vol 6, No 1 May (2021)
Publisher : Institut Agama Islam Negeri Curup

This paper aims to explore Izzuddin’s jalb masalih concept and its relevance to the NU’s fatwa related to Friday Prayers during the Covid-19 pandemic. The authors use qualitative research with content analysis. The results of this study are. First. Izzuddin’s maqasid syari'ah leads to jalb masalih which also includes the concept of dzar'u mafasid. Second, Izzuddin integrates imanyah and ilmiyyah in the basic aspects of jalb masalih argumentation. Third, Izzuddin uses the two terms dzarury-hajiy-takmiliy and aliyat-mutawasitat-daniyat as levels of masalih and mafasid. The level of maslahah is influenced by differences in place and time. Fourth, dalil syara is used as the basis of the maqasid of the hereafter and logic, dzan, experiment, and habit as the basis of the maqasid of the world life. Fifth, the authors see the relevance between the results of the NU’s fatwa related to Friday Prayers during the Covid-19 pandemic and the concept of the jalb masalih conceptualized by Izzuddin ibn Abd Salam. The author's criticism is on the information about worship in the yellow zone where there should be a firmness in allowing Friday Prayers to comply with legal health protocols that are carried out based on WHO health recommendations and the rules of Izzuddin’s maqasid, Seventh, there needs to be a basis for differences in worship based on zone quality in the fatwa of Friday prayer. The conclusion obtained is the need for the adjustment of the NU Fatwa with the paguyuban Indonesian culture

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