Article Per Year (5 Year)
p-Index From 2019 - 2024
0.947
P-Index
This Author published in this journals
All Journal Al-Mustashfa MAHKAMAH: Jurnal Kajian Hukum Islam Jurnal Sosial dan Sains
Ubaidillah Ubaidillah
IAIN Syekh Nurjati Cirebon
Astronomy Economics, Econometrics & Finance Environmental Science Law, Crime, Criminology & Criminal Justice Library & Information Science Physics

Published : 4 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 4 Documents
Search

 1 
SIGHAT TAKLIK TALAK DITINJAU DARI HUKUM PERJANJIAN Akhmad Shodikin; Ubaidillah Ubaidillah; Muhamad Aip Syaripuddin
Mahkamah : Jurnal Kajian Hukum Islam Vol 6, No 2 (2021)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/mahkamah.v6i2.9149

Abstract

Sighat taklik talak is said to be an agreement, which a husband uttered after the execution of the Nikah Act which is already in the Deed of Marriage regarding the promise of divorce which is suspended to the circumstances which may occur in the future. Because it is considered that there is no element of justice that should exist in a treaty, from which the writer feels it is necessary to try to analyze the relationship of the not-talak position of the law of the Covenant, for the sake of a family of sakinah, mawaddah and rahmah. The result of this study: the position of talak talak if viewed from the Law of the Civil Code Law found there was no suitability of the provisions of an agreement in article 1313 which describes an agreement executed by two or more persons, while the talak taklik included a unilateral agreement, in accordance with article 1320 regarding the terms of an agreement to point 2 and article 1329 regarding a person's ability to enter into an agreement, if viewed from the Civil Code, Taklik talak is not an agreement in general then there is no special impact for those who do not perform talak talak in this case is not binding.
KEDUDUKAN HAKIM WANITA DALAM PERSPEKTIF FUQAHĂ’ (Studi Komparatif Imām Abū Hanīfah dan Ibn Jarīr At-Thabarī) Siti Mualifah; Adang Djumhur Salikin; Ubaidillah Ubaidillah
Mahkamah : Jurnal Kajian Hukum Islam Vol 5, No 1 (2020)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/mahkamah.v5i1.6565

Abstract

Judges are a very urgent profession, because judges are one of the highest positions in Islam. This position is higher when compared to the mufti, because the task of the judge is not just to declare the law, but also to impose a sentence in which the results of the decision must be implemented and obeyed. So that the requirements and due diligence must be upheld in a democratic, fair and honest manner. In the discourse on the terms and legal status of women serving as judges, there was a difference of opinion among the jurists and caused controversy among the Imams of the schools. This study aims to answer the questions that formulate the problem: "What is the opinion of Abū Hanīfah and Ibn Jarīr At-Thabarī regarding the position of female judges, how the similarities and differences in opinion of Abū Hanīfah and Ibn Jarīr at-Thabarī regarding the position of female judges and how relevant opinion of the position of female judges in the Indonesian context between Abū Hanīfah and Ibn Jarīr at-Thabarī ”. This study uses qualitative research (literature), the nature of the study used is comparative descriptive analysis, that is by describing the problems associated with and comparing the opinions of two school leaders.The conclusion of this research is that according to Abū Hanīfah, women can be judges only in civil matters (mu’amalah) not in criminal matters (qishās and hudūd), as is the assertion of the ability of a woman to be a witness and the ability of a woman to be a judge. whereas according to Ibn Jarīr at-Thabarī women may be absolute judges for all cases, as Ibn Jarīr at-Thabarī analogizes that women may issue fatwas that are considered valid so that in this case women may be judges and their decisions are considered valid. As for the location of the similarity of the views of Abū Hanīfah and Ibn Jarīr at-Thabarī in terms of the status of women serving as judges that both do not make men the legal requirement for the appointment of a judge. Whereas the difference of opinion between the two is the authority of women judges in deciding cases in the jurisdiction, Abū Hanīfah limits the authority of women in deciding cases only in the civil domain not in hudūd and qishās. In addition, Abū Hanīfah also believes that whoever appoints a woman to be a judge is a sinner. Whereas Ibn Jarīr at-Thabarī allowed women to serve as judges absolutely and related to his appointment he absolutely allowed. Among the opinions of the two imams which is most relevant in Indonesia is the opinion of Ibn Jarīr At-Thabarī which is in accordance with the spirit of the Indonesian people today. 
PENJUALAN BARANG GADAI DI BANK BJB SYARIAH KABUPATEN KUNINGAN MENURUT TINJAUAN HUKUM EKONOMI SYARIAH Rabith Madah Khulaili Harsya; Wasman Wasman; Ubaidillah Ubaidillah; Abdul Fatakh; Frida Alkhansaa’ Adzkia
Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah Vol 7, No 1 (2022)
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jm.v7i1.10627

Abstract

Bank memberikan manfaat besar bagi masyarakat sebagaimana fungsinya untuk menghimpun dan menyalurkan dana. Bank syariah menawarkan berbagai fasilitas dan produk pembiayaan dengan prinsip syariah. Akad rahn merupakan produk yang cukup diminati masyarakat yang ingin mengajukan pinjaman kepada bank syariah. Penelitian ini menggunakan metode kualitatif dengan studi kasus di lapangan. Teknik pengumpulan data dilakukan melalui observasi, wawancara dan dokumentasi. Dari hasil penelitiannya diperoleh Penjualan Barang Gadai di Bank BJB Syariah Kabupaten Kuningan menggunakan akad qard, rahn, dan ijarah.  Jenis barang gadai yang dijual bank sama dengan jenis penerimaan barang gadai yaitu berupa Logam Mulya 17-24 karat, Emas Kuning 16-24 karat, dan Perhiasan 17-23 karat.  Proses pentaksir perhiasan emas dikerjakan oleh petugas taksir dengan menggunakan peralatan khusus untuk memperoleh nilai emas, diantaranya timbangan untuk mengukur berat emas dan batu uji karatase. Harga jual emas ditaksir melalui dua cara, yaitu: menggunakan berat jenis dan diuji oleh zat kimia.Kata Kunci: Penjualan Barang Gadai, Bank BJB Syariah, Hukum Ekonomi Syariah.
Fenomenologi Pengikut Tarekat Syattariyah Di Keraton Kacirebonan Cirebon Dastim Dastim; Ubaidillah Ubaidillah; Khaerul Wahidin
Jurnal sosial dan sains Vol. 1 No. 5 (2021): Jurnal Sosial dan Sains
Publisher : Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (789.927 KB) | DOI: 10.59188/jurnalsosains.v1i5.106

Abstract

Keraton Kacirebonan adalah keraton yang didirikan pertama kali oleh Pangeran Muhamad Haerudhin. Dia adalah Putra Mahkota Sultan Kanoman ke empat yang melakukan perlawanan terhadap belanda kala itu. Bersamaan dengan itu ajaran tarekat muncul yang bawa oleh para ulama terdahulu dan perkembangan ajarannya di wilayah cirebon melalui jalur silsilah. Tujuan dari penelitian ini adalah ingin mengetahui tentang fenomena tentang Tarekat Syattariyah yang ada di wilayah kacirebonan. Metode yang digunakan adalah metode kualitatif. Hasil dari penelitian ini adalah bahwasanya Tarekat Syattariyah sudah ada sejak jaman dulu. Yaitu pertama kali dibawa oleh syekh Ahmad Qursyayi di Mekkah, dimana beliau belajar dari gurunya yang bernama Qursyasi ketika berada di mekkah. Perkembangannya mulai menyebar ke bagian pulau jawa dan menyebar ke cirebon lewat jalur keturunan. Untuk ajarannya sendiri tarekat ini lebih menuju pada baiat dan juga talqin.
Co-Authors Abdul Fatakh Adang Djumhur Salikin Akhmad Shodikin Dastim Dastim Frida Alkhansaa’ Adzkia Harsya, Rabith Madah Khulaili Khaerul Wahidin Muhamad Aip Syaripuddin Siti Mualifah Wasman Wasman