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An Ecological Aspect Of The Text Kuttara Kṇḍa Dewa Purāna Bangsul Concerning Mount Batukaru Puspawati, Luh Putu; Ariana, I Ketut Eriadi; Suastika, I Made
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 2, No 1 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

This article is intended to reveal the ecological aspect of Kuttara Kandha Dewa Purana Bangsul, a text in which it is described that Mount Batukaru is one of the holy areas in Bali Island. It is considered a place where the god of fertility resides; therefore, its ecosystem needs to be maintained. Such a signification is interesting and important to be investigated. The other reason is that, physically, the Mount Batukaru area is a water absorbing area as well as a nature reserve area. The problem of the study is how Mount Batukaru is pictured and signified in the text. The data were collected using the observation, reading, note taking, transliterating, and translating techniques. The theory of Semiotics proposed by Roland Barthes was employed. The result of the study shows that Mount Batukaru is considered the center of the energy of plants; therefore, it is recommended that plants be maintained and respected as the God’s physical form. It is expected that the result of the study may be used as one of the references to save the environment as one of the world’s current strategic issues.

The Process Of Transforming The Mahabharata Literary Work Written In The Old Javanese Into Geguritan Sarpayajnya And Geguritan Kicaka Written In The Balinese Language Suastika, I Made; Jirnaya, I Ketut; Sukersa, I Wayan; Puspawati, Luh Putu
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 1, No 2 (2017)
Publisher : Institut Hindu Dharma Negeri Denpasar

The story of the Pandawas and their wife in Wirata was used as the plot of the geguritan Kicakawhich was initially transformed from Wirataparwa in the form of Parwa. The only episode which was transformed into geguritan written in the Balinese language is the one narrating when the Pandawas were in disguise for one year. In this episode the love story of their wife, Drupadi, who was disguised as Sairindriis also narrated. In this episode it is also narrated that the Chief Minister, Kicaka, would like to have her as his wife. However, the Chief Minister, Kicaka, was killed by Bima, who was disguised as Ballawa, meaning that the love story came to an end. From the language point of view, the episode telling that the Pandawas were in Wirata was transformed into Geguritan Kicaka written in the Balinese language. In addition, although the text was dynamically translated, many Old Javanese words are still used in the Balinese version.Similarly, geguritan Sarpayajaya adopted the episode of Sarpayajnya of Adiparwa; however, the plot was modified again using thestrophes pangkur, dangdanggula, sinom and durma and was introduced using the Balinese language. It is narrated that King Parikesit was bitten and killed by a snake named Taksaka. Consequently, his son, Janamejaya, performed a ritual known as Sarpayajaya, causing all the snakes to die. From the cultural point of view, the text is recited as part of the performing art and the art of music ‘magegitan’ in Bali. The text Sarpayajayaisrecited as part of the cremation ceremony ‘ngaben’ known as mamutru.

Siva-Buddha And Tantric Value In Calon Arang Tradition Suastika, I Made; Puspawati, Luh Putu
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v4i2.1417

Calon Arang has a complex values in Bali. This can be seen from the number of Calon Arang manuscripts (texts) stored in various places in Bali, including in the institutions of the Faculty of Literature, Gedong Kirtya, and abroad in the Netherlands. For the purpose of this study which is to obtain the authentic and oldest Calon Arang text, the tracking was carried out to these places using the method of text study (Philology). With the aim to that values in the text of Calon Arang can be understood, it is therefore necessary to understand the value of the text as contained in the text of Candidate Arang Lor 5387/5279 which dates to 1540AD, namely in the Gelgel era, the oldest discovered during this research. Calon Arang harbor the Hindu Buddhist cultural and religious values of his day so it is important to express the Shiva-Tantric and Buddhist values contained in the text with the content analysis method. The findings obtained from the study of the text of Calon Arang is varied and it was copied from time to time. Base on philology findings the text of Calon Arang 1540 AD contains cultural and religious values in the Gelgel era, namely Tantric-Shiva and Buddhism. That values live and develop up to now as a breath of Hinduism and Balinese culture which is known to be sacred and religious as seen in the storyline and dialogue of Buddhist Mpu Beradah with all of its students such as Calon Arang, Lenda, Lendi, Guyang, Larung and to the King Erlangga.Â

Siva-Buddha And Tantric Value In Calon Arang Tradition I Made Suastika; Luh Putu Puspawati
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v4i2.1417

Calon Arang has a complex values in Bali. This can be seen from the number of Calon Arang manuscripts (texts) stored in various places in Bali, including in the institutions of the Faculty of Literature, Gedong Kirtya, and abroad in the Netherlands. For the purpose of this study which is to obtain the authentic and oldest Calon Arang text, the tracking was carried out to these places using the method of text study (Philology). With the aim to that values in the text of Calon Arang can be understood, it is therefore necessary to understand the value of the text as contained in the text of Candidate Arang Lor 5387/5279 which dates to 1540AD, namely in the Gelgel era, the oldest discovered during this research. Calon Arang harbor the Hindu Buddhist cultural and religious values of his day so it is important to express the Shiva-Tantric and Buddhist values contained in the text with the content analysis method. The findings obtained from the study of the text of Calon Arang is varied and it was copied from time to time. Base on philology findings the text of Calon Arang 1540 AD contains cultural and religious values in the Gelgel era, namely Tantric-Shiva and Buddhism. That values live and develop up to now as a breath of Hinduism and Balinese culture which is known to be sacred and religious as seen in the storyline and dialogue of Buddhist Mpu Beradah with all of its students such as Calon Arang, Lenda, Lendi, Guyang, Larung and to the King Erlangga.

An Ecological Aspect Of The Text Kuttara Kṇḍa Dewa Purāna Bangsul Concerning Mount Batukaru Luh Putu Puspawati; I Ketut Eriadi Ariana; I Made Suastika
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 2, No 1 (2018)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v2i1.523

This article is intended to reveal the ecological aspect of Kuttara Kandha Dewa Purana Bangsul, a text in which it is described that Mount Batukaru is one of the holy areas in Bali Island. It is considered a place where the god of fertility resides; therefore, its ecosystem needs to be maintained. Such a signification is interesting and important to be investigated. The other reason is that, physically, the Mount Batukaru area is a water absorbing area as well as a nature reserve area. The problem of the study is how Mount Batukaru is pictured and signified in the text. The data were collected using the observation, reading, note taking, transliterating, and translating techniques. The theory of Semiotics proposed by Roland Barthes was employed. The result of the study shows that Mount Batukaru is considered the center of the energy of plants; therefore, it is recommended that plants be maintained and respected as the God’s physical form. It is expected that the result of the study may be used as one of the references to save the environment as one of the world’s current strategic issues.

The Process Of Transforming The Mahabharata Literary Work Written In The Old Javanese Into Geguritan Sarpayajnya And Geguritan Kicaka Written In The Balinese Language I Made Suastika; I Ketut Jirnaya; I Wayan Sukersa; Luh Putu Puspawati
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 1, No 2 (2017)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v1i2.314

The story of the Pandawas and their wife in Wirata was used as the plot of the geguritan Kicakawhich was initially transformed from Wirataparwa in the form of Parwa. The only episode which was transformed into geguritan written in the Balinese language is the one narrating when the Pandawas were in disguise for one year. In this episode the love story of their wife, Drupadi, who was disguised as Sairindriis also narrated. In this episode it is also narrated that the Chief Minister, Kicaka, would like to have her as his wife. However, the Chief Minister, Kicaka, was killed by Bima, who was disguised as Ballawa, meaning that the love story came to an end. From the language point of view, the episode telling that the Pandawas were in Wirata was transformed into Geguritan Kicaka written in the Balinese language. In addition, although the text was dynamically translated, many Old Javanese words are still used in the Balinese version.Similarly, geguritan Sarpayajaya adopted the episode of Sarpayajnya of Adiparwa; however, the plot was modified again using thestrophes pangkur, dangdanggula, sinom and durma and was introduced using the Balinese language. It is narrated that King Parikesit was bitten and killed by a snake named Taksaka. Consequently, his son, Janamejaya, performed a ritual known as Sarpayajaya, causing all the snakes to die. From the cultural point of view, the text is recited as part of the performing art and the art of music ‘magegitan’ in Bali. The text Sarpayajayaisrecited as part of the cremation ceremony ‘ngaben’ known as mamutru.

Geguritan Aji Rama Rena Analisis Struktur dan Makna Ida Bagus Dwija Nandana Persada; Tjok. Istri Agung Mulyawati; Luh Putu Puspawati
Humanis Vol 20 No 1 (2017)
Publisher : Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (288.556 KB)

Research on Geguritan Aji Rama Rena is about the analysis of structure and meaning. This analysis has a purpose to reveal the structure and meaning contained in the Geguritan Aji Rama Rena. This study uses structural theory and meaning. The methods and techniques used in this research are divided into three stages: (1) methods and techniques of data provision using repetitive reading method (heuristic) assisted by recording technique and translation techniques, (2) methods and techniques of data analysis using method Qualitative and analytic descriptive techniques, (3) methods and techniques of presentation of data analysis results using formal methods and informal methods assisted by deductive and inductive techniques. The result of this research is forma structure which consists of language and literature code, language variety and language style and content structure. Variety of language using the language of bali andap, madia, and ancient Javanese language. The style of the language consists of comparative language styles, contradictions, and linkage style. The content structure consists of the beginning, the middle, the end. Besides this research reveals the meaning of the meaning of the teachings of rwa bhineda, the meaning of the teaching of tri rna, the meaning of kharmaphala

Pupulan Puisi Sangsiah Kélangan Somah Karya I Gdé Nala Antara Analisis Struktur Ni Luh Dewi Nirmalasari; Luh Putu Puspawati; I Wayan Suteja
Humanis Vol 24 No 4 (2020)
Publisher : Udayana University

This study is entitled “Pupulan Puisi Sangsiah Kélangan Somah Karya I Gdé Nala Antara Analisis Struktur”. Pupulan Puisi Sangsiah Kélangan Somah consists of four poems, namely poem Sangsiah Kélangan Somah, Tresna Uluh Kalarau, Pasah, and Semara Tan Patepi. Pupulan Puisi Sangsiah Kélangan Somah is analyzed by structural theory from Herman J. Waluyo. This study aims to describe the forming structures contained in the Pupulan Puisi Sangsiah Kélangan Somah in the form of physical structures and mental structures. Methods and techniques for providing research data using library and interview methods are supported by document, recording and note taking techniques. The methods and techniques of analyzing research data use descriptive analytic methods, and the hermeneutic method is assisted with translation and note taking techniques. The methods and techniques of presenting data analysis use formal and informal methods and are supported by deductive and inductive techniques. The structures that make up the Pupulan Puisi Sangsiah Kélangan Somah are divided into two, namely the physical structure (diction, imagination, concrete words, figurative speech or language, versification, and typography) and the mental structure (theme, taste, tone, and mandate).

Satua I Srabena I Srabeni: Kajian Sastra Antropologis Ni Komang Dewi Juliana; Ni Made Suryati; Luh Putu Puspawati
Humanis Vol 22 No 3 (2018)
Publisher : Udayana University

The study of Satua I Srabeni I Srabena discusses the analysis of literary structure and anthropology. This analysis aims to reveal the building structures and values ??of Balinese culture embodied in Satua I Srabena I Srabeni.This research uses structural theory, text theory, and theory of Literary Anthropology. Methods and techniques used in this study are divided into three stages, namely 1) methods and techniques of data provision using simak method assisted by transcription techniques, record techniques, and translation techniques, 2) methods and techniques of data analysis using qualitative methods and descriptive analytic techniques , 3) methods and techniques of presenting the results of data analysis using informal methods and deductive and inductive techniques. The result of this research is narrative strutur which includes eight incident, using straight groove and groove is divided into five stages, namely: situation stage, generating circumstances stage, rising action stage, climax stage, and denouement stage. Characters and characterizations are divided into three namely: the main character is I Srabena I Srabeni, secondary figures namely Father, and complementary figures (complementary) ie a couple husband, wife of Anak Agung, Anak Agung, wife Jin, Jin. Background is divided into three, namely: the background of the place that is on the road, jumah, gerobag, park, alase, diwangan, punyan bingin, ampike, and pasisi, background time is peteng, ibi sanja, and weak and background atmosphere angry atmosphere, , longing, anxiety, fear, and threatening atmosphere. The theme of women, about women in good behavior should be done by women and contained a mandate on how to respect women and behave well in life. The results of the literary anthropological research in this satua reveal the values ??of the culture contained, namely the value of vital, social values, ethical values, human values, sacred values, and the value of rwa Bhinneda contained in the four elements of culture in the story.

Diskriminasi Perempuan dalam Pupulan Cerpen Tatu Anak Luh Pendekatan Feminisme I Wayan Widiantara; I Wayan Suteja; Luh Putu Puspawati
Humanis Vol 25 No 1 (2021)
Publisher : Udayana University

This study is entitled "Discrimination of Women in Pupulan Tatu Anak Luh Short Stories Feminsime Approach" by discussing three short stories namely Tatu Anak Luh short stories, Mejalan Tanpa Batis and Mepasung Ulian Warisan with the feminsime approach. Research on Pupil Tatu Anak Luh Short Story discusses the analysis of the structure and discrimination of women in the form of violence. This analysis aims to reveal the structure and violence contained in the short story of Tatu Anak Luh. This research uses structural theory and feminism theory. The methods and techniques used in this study were divided into three stages, namely: (1) methods and data collection techniques using the listening method assisted with translation and note-taking techniques. (2) data analysis methods and techniques using qualitative methods and analytic descriptive techniques. (3) methods and techniques for presenting the results of data analysis using informal methods assisted with deductive-inductive techniques. The results obtained from this study, namely the narrative structure consisting of incidents, plot, character and characterization, setting, theme, and mandate. In addition, this study also revealed female discrimination, in the form of verbal violence, physical violence and mental or psychological violence.

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