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AJARAN BUDI PEKERTI TEKS GEGURITAN SARASAMUSCAYA DAN RELEVANSINYA TERHADAP DEKONTRUKSI ETIKA- MORALITAS BANGSA (Morality Teaching in the text of Geguritan Sarasamuscaya and Its Relevance To Nation Morality Ethics Deconstruction) Rai Putra, Ida Bagus
METASASTRA: Jurnal Penelitian Sastra Vol 4, No 2 (2011)
Publisher : Balai Bahasa Jawa Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26610/metasastra.2011.v4i2.160-170

Abstract

Sangat lama pendidikan budi pekerti yang lahir dari bumi pertiwi terlindas pendidikan global yang menaruh harapan besar pada nilai-nilai Barat yang cenderung material dan amat hedonis. Pembangunan hanya mengejar nilai ekonomis, kurang memperhatikan pembangunan mental spiritual yang tumbuh dari peradaban sendiri sehingga mengakibatkan generasi penerus bangsa menjadi generasi “kolokan”, tidak tahu tata etiket bangsanya. Arti dari kegetiran itu adalah kita sejak lama membutuhkan santapan rohani yang membumi, agar anak bangsa ini tidak tercerabut dari akar tradisi luhurnya. Oleh karena itu, pada kesempatan ini penulis menyajikan nilai-nilai moralitas bangsa yang tertuang dalam karya-karya klasik, khususnya karya Geguritan Sarasamuscaya. Pengungkapan nilai-nilai ajaran yang dikandung kiranya dapat dipakai ancangan untuk mengisi pendidikan budi pekerti yang dilupakan dalam kurikulum sekolah di Indonesia. Namun, belakangan ini semakin santer terdengar manfaatnya untuk diajarkan dari tingkat pendidikan paling dasar hingga ke pendidikan perguruan tinggi. Dalam rangka merancang nilai moralitas dari teks Geguritan Sarasamuscaya menjadi bahan  jadi yang dapat dipedomani, penulisan ini dibantu dengan pendekatan yang bersifat pascastruktural yang kritis. Teori yang digunakan adalah teori resepsi Jauss, teori semiotika Pierce, dan teori mitologi dari Barthes. Nilai-nilai moralitas teks Geguritan Sarasamuscaya sangat baik dipakai pedoman  untuk pengajaran budi pekerti. Dengan demikian, moralitas bangsa yang kita cintai ini tidak jatuh pada titik nadir.Abstract:It has been a decade that character building education taken from national cultural h er it ag e  s qu as hed  b y gl ob al  edu ca t io n.  T he g lo ba l edu ca ti on  h as  cou n ted   grea tl y  o n western values    tending to be  the material and very hedonistic. Development only pursues on  economic value and less attention to  development of mental spiritual  that has grown from his own civilization. As the result it has created  ”spoiled” generation , not knowing  the character of their own nation. The meaning of bad condition  is that we have been searching for finding our spiritual teaching. Hence, child ren of this na tion are not up rooted f rom tra dition i nherited by ou r ancest ors. Therefore, on this occasion the writer presents the nation’s moral values   contained in the classical works, particularly works of Geguritan Sarasamuscaya. Disclosure of moral values    contained in it  can  be applied  as a subject of national character building of  the school’s curriculum in Indonesia. However, it has been a big issue about the advantage of teaching nation character building started  from the most basic level of education up to university. In order to design moral value of the text Geguritan Sarasamuscaya into materials that can be applied in education,  the writer applies the critical pascastructural  approach . The supporting theory used is Jaus’s reception theory, semiotics Pierce theory, and mythology theory  of Barthes Moral values of  text Geguritan Sarasamuscaya   is  very  essential  to  be  applied  as    guidelines for  manner teaching . Thus, the morality of our beloved nation is not falling so badly.
DALAM KIDUNG BHRAMARA SAṄU PATI Putra, I Gde Agus Dharma; Sutjaja, I Gusti Made; Putra, Ida Bagus Rai; Sudarsana, I Ketut
Kalangwan Jurnal Pendidikan Agama, Bahasa dan Sastra Vol 7, No 1 (2017)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (361.117 KB) | DOI: 10.25078/klgw.v7i1.1075

Abstract

Kalangwan is state of Beauty and cause melting of the distance between the seeker and the sought after. The melting distance causes the soul to drift into the sublime beauty. Distance not only as the conception of space and time, but also the consciousness that separate subject and object. Melting distance means the dissapearance of space, time, and consciousness. Such a condition become a goal by Kawi.Bhramara Sangu Pati more like a monologue that contains the expressions of love for the godness. Love expressions of hope, disappointment, sadness, beauty, especially the longing. Such expressions are axpressed in a soft metamorphosis. Literary is a kind of literature that is still in vague areas especially for researchers.Kalangwan in this text does not stop only on the aesthetic, but also the miystical. Aesthetic because it is a literary work of a hymn that has its own prosody. Mystical because in it there are teachings, especially the teachings that can be used as death. Kalangwan in this study is the level that must  be followed by those who want to achieve death. Kalangwan is not abolished, but skipped. Its like climbing a ladder, to get to the tenth step, it must be through the first, second, third and so on.
DALAM KIDUNG BHRAMARA SAṄU PATI Putra, I Gde Agus Dharma; Sutjaja, I Gusti Made; Putra, Ida Bagus Rai; Sudarsana, I Ketut
Kalangwan Jurnal Pendidikan Agama, Bahasa dan Sastra Vol 7, No 1 (2017)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/klgw.v7i1.1075

Abstract

Kalangwan is state of Beauty and cause melting of the distance between the seeker and the sought after. The melting distance causes the soul to drift into the sublime beauty. Distance not only as the conception of space and time, but also the consciousness that separate subject and object. Melting distance means the dissapearance of space, time, and consciousness. Such a condition become a goal by Kawi.Bhramara Sangu Pati more like a monologue that contains the expressions of love for the godness. Love expressions of hope, disappointment, sadness, beauty, especially the longing. Such expressions are axpressed in a soft metamorphosis. Literary is a kind of literature that is still in vague areas especially for researchers.Kalangwan in this text does not stop only on the aesthetic, but also the miystical. Aesthetic because it is a literary work of a hymn that has its own prosody. Mystical because in it there are teachings, especially the teachings that can be used as death. Kalangwan in this study is the level that must  be followed by those who want to achieve death. Kalangwan is not abolished, but skipped. Its like climbing a ladder, to get to the tenth step, it must be through the first, second, third and so on.
SUMBER DAYA ALAM SEBAGAI MEDIA LITERASI DI BALI I Nyoman Rema; Ida Bagus Rai Putra
Forum Arkeologi VOLUME 31, NOMOR 1, APRIL 2018
Publisher : Balai Arkeologi Bali

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1404.029 KB) | DOI: 10.24832/fa.v31i1.462

Abstract

Bali has an abundant cultural heritage, one of which is a literary culture of ancient manuscripts, written on media taken from nature, preserved, shaped, to a script. The purpose of this research is to understand the utilization of natural resources as media literacy in Bali. The data of this research were collected through direct observation, interview, and literature study. The result of this research is the utilization of biotic resources such as palm leaves, intaran tree bark, yam gadung, spices of isin rong wayah, coconut base bark, aubergine leaf, and candlenut. In addition to the utilization of biotic resources are also utilized abiotic resources such as clean water, sunlight, salt, wind and soot. Based on the results of the analysis it can be seen that the media literacy in Bali is very dependent on nature, because this function will affect the environmental sustainability, and grow a sense of appreciation, then trying to create harmony to nature. Bali memiliki warisan budaya yang melimpah, salah satunya adalah budaya literasi berupa naskah kuno, ditulis pada media dari alam, diawetkan, dibentuk, hingga menjadi naskah. Tujuan penelitian ini adalah untuk mengetahui pemanfaatan sumber daya alam daun lontar dan prosesnya sebagai bahan pembuatan media literasi serta proses penulisan literasi di Bali. Data penelitian dikumpulkan melalui observasi langsung, wawancara, dan studi pustaka. Hasil penelitian berupa pemanfaatan sumber daya biotik; daun lontar, kulit pohon intaran, ubi gadung, rempah-rempah yakni isin rong wayah, kulit pangkal pohon kelapa, daun terong, dan kemiri. Selain pemanfaatan sumber daya biotik juga dimanfaatkan sumber daya abiotik; air bersih, sinar matahari, garam, angin dan jelaga. Kesimpulan penelitian ini menunjukkan bahwa media literasi di Bali sangat bergantung kepada alam, karena fungsi ini berdampak kepada kelestarian lingkungan, dan tumbuh rasa menghargai untuk menciptakan keharmonisan terhadap alam. Kata kunci: sumber daya alam, media literasi, bali.
Teks Geguritan Prasada Niti Analisis Struktur, Fungsi, dan Makna Ni Komang Tri Irmayuni; Ida Bagus Rai Putra; Ni Made Suryati
Humanis Vol 17 No 3 (2016)
Publisher : Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (312.711 KB)

Abstract

This study examines the text Geguritan Prasada Niti. The purpose of this study to describe the structure , function , and meaning contained in the text Geguritan Prasada Niti. The theory used in this research is the structural theory and the theory of functions according to Luxemburg and semiotic according to Pierce . The methods and techniques used are divided into three stages, namely (1) the stage of providing data use observation methods with transliteration techniques, technique of recording and translation techniques, (2) the stage of data analysis using qualitative methods with techniques descriptive analytic, (3) stages presentation of data analysis using formal and informal methods with inductive - deductive techniques. The results obtained in this study is a structure consisting of structures forma and content structure. Structure forma; (1) pupuh / padalingsa; smarandana puh, ginanti puh, dandang gendis puh, mijil puh, and pucung puh, (2) a variety of language; Bali Alus language, (3) language style; style stylistic comparisons and stylistic contradictions. Content structure ; (1) the first part ; begins with mantras, (2) part of an early transition to the contents ; an early introduction to enter the contents, (3) part of the contents; contains the teachings of leadership, (4) the content to the end of the transition section; an introductory statement that the work has been completed (5) the final part; a statement that the work of the authors has been completed. In addition there is a function that consists of ethical teaching function and the function of self-control and there is a meaning which consists of the meaning of well-being and the meaning of love.
Tutur Pabratan Analisis Struktur, Fungsi , dan Makna Ida Ayu Putu Ratna Dewi; I Gde Nala Antara; Ida Bagus Rai Putra
Humanis Vol 17 No 3 (2016)
Publisher : Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (185.294 KB)

Abstract

This study discusses the Analysis Pabratan Structure, Function and Meaning. The aim to describe the structure, function, and meaning contained in said pabratan. The theory used in this research is the structural theory, the theory of functions according to Luxemburg, and the theory of semiotics according to pierce. The methods used can be divided into three stages, the first stage of the provision of data, in this first stage used methods refer assisted with recording techniques and translation techniques. Second, the data processing stage, in this stage is used descriptive analytic method assisted with recording techniques, and the third is a stage presentation of the results of data analysis at this stage is used informal methods. The results obtained in this study is a structure consisting of a formal structure and content structure. Structure forma covers include: language diversity includes; Kawi Bali and the Balinese language and style guides include; includes language style; style assertion language, and comparison. Structure of the contents of the first part; begins with a prayer and the initial explanation of the content of speech; part of an early transition to the contents; an early introduction to the content, content; contains teachings eyelash control (mind), the final part; is the final part, which ended with teak kuni said. In addition there are functions include: didactic (educational) and religious functions, while their meanings include: religion (religious).
Geguritan Mantri Sanak Lima Analisis Struktur Dan Nilai Ni Putu Noviyanti Wardani; I Nyoman Duana Sutika; Ida Bagus Rai Putra
Humanis Vol 17 No 3 (2016)
Publisher : Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (249.346 KB)

Abstract

Research on Geguritan Relatives of Mantri Lima aims to analyze the structure and nilai.Teori used in this study is the structural theory and the value of Teeuw, Luxemburg, and Wellek & Warren.Metode used include methods refer, qualitative methods, and methods informal.Teknik recording techniques used are assisted with translation techniques. The result of this research is to build a structure terungkapanya Relatives of Mantri Geguritan Lima both narrative structure and values ??contained therein. Narrative structure which includes incident, plot, setting, character and characterization, theme and mandate. Values ??contained in the Lima Relatives of Mantri Geguritan ie religious values, ethics, values ??loyalty, and the value of leadership. The theme of GMSL is togetherness, united, together, shoulder to shoulder, to build strength so that the successes achieved. Then the mandate in GMSL that as children must always obey the commands and advice given by the parents kita.Dibalik all the advice given must be a reason or cause, where it's all for the good of their children. Therefore let us not forgot the advice of our parents.
Analisis Struktur dan Nilai Teks Mitos Sang Naga Rarik di Pura Luhur Mekori Ni Luh Putu Dewi Kartika Sari; Ida Bagus Rai Putra; Tjok. Istri Agung Mulyawati R,
Humanis Vol 24 No 4 (2020)
Publisher : Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (609.76 KB) | DOI: 10.24843/JH.2020.v24.i04.p10

Abstract

This study aims to examine the Mythical Texts of the Dragons Rarik in Luhur Mekori Temple, Belimbing Village, Pupuan District, Tabanan Regency Structure and Value Analysis. The purpose of this study is to describe the narrative structure that builds this mythical text and find out what values ??are contained in it. This study using two theories namely, structural theory and value theory. The methods and techniques used in this study consist of three stages, namely Methods and Techniques of providing data using observation and interview methods that assisted by recording techniques and translation techniques. Methods and data analysis techniques using qualitative methods with descriptive analytic techniques. Methods and Techniques of presenting the results of data analysis using informal methods supported by inductive and deductive techniques. The results that can be obtained in this study are the narrative structure that builds the mythical texts of the Naga Rarik in Pura Luhur Mekori, specifically incidents, plots, character and characterization, setting themes, and mandates. Besides, this study also knows the values ??contained in this mythical text, namely religious values ??(magical values ??and belief values), and ethical values.
TUTUR WIDHI SASTRA DHARMA KAPATIAN: ANALISIS STRUKTUR DAN FUNGSI Gusti Ayu Putu Ardiyanti; Ida Bagus Rai Putra
Humanis Volume 16. No. 2. Agustus 2016
Publisher : Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (307.756 KB)

Abstract

Abstract This through survey is about Tutur Widhi Sastra Dharma Kapatian. The aim of this survey is able to describe the structure and the function that is stated in Tutur Widhi Sastra Dharma Kapatian. Based on the theory that is used to focus on theory from Teeuw. For analysis function based on the structure of the theory that is presented by Teeuw and Ratna. The Methode that is used to prepare the data namely, observation method and read that supported of making note and translation technique and presentationof analysis data used informal method. The production is able to get in this survey for talking the language element, language value, Widhi Sastra Dharma Kapatian, Tutur Yama Purwana Tattwa, Tutur Uma Tattwa, Tata Cara Maprateka Rare, Panca Sudha Atma, Pawarah Sang Hyang Yama, ceremony activities,  tools of activities, and the sound of the God that build Tutur Widhi Sastra Dharma Kapatian as the structure of elements. All of this elements has a relationship one each other, and it is not separated with the function for the Bali human life such as phylosofy, field, education and sosioly.
Teks Satua Galuh Payuk Analisis Sosiologi Sastra Ni Putu Dian Kartika Yanthi; Ida Bagus Rai Putra; Putu Sutama
Humanis Vol 25 No 1 (2021)
Publisher : Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (671.779 KB) | DOI: 10.24843/JH.2021.v25.i01.p08

Abstract

This research discusses about Bali’s literature work purwa or traditional which shaped in satua with title “Satua Galuh Payuk text: Analysis of Sociology Literature”. The research purpose is to knowing the shaped structure and narrative structure also the social aspects which included in the satua itself. This research is using the theoretical structure and sociology approaching. Those theories used by combining some opinions from the literature experts. The method of this research on providing the data was through observation and heeding, on data analysis the researcher was used qualitative method. The method on providing the result of data analysis the researcher was used the informal method. For supporting all of the methods that have been used the researcher used some techniques which are: recording, transliteration translating, analytic descriptive, and deductive inductive. The results of this research is the shape structure and the narrative structure from “Satua Galuh Payuk Text”. The shape structure includes the language styles and diction and the narrative structure includes: incident, plots, background, figure and characterization, theme and mandate. Besides, this research was also analyzed the social aspects which become objects from the research which are naming, love aspect, civilization aspect, leadership aspect, religion aspect which consist of philosophical aspect, moral aspect and ceremony aspect.