Lukmanul Hakim
Universitas Islam Negeri Imam Bonjol Padang

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THE MALAY WORLD IN HISTORY: STUDY ON MALAY IDENTITY Lukmanul Hakim
Journal of Malay Islamic Studies Vol 1 No 2 (2017): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v1i2.3838

Abstract

Islam in the Malay World is recognized as one of the most influential cultural areas of the seven cultural regions in the world. Each of these cultural areas despite the Islamic flag, but has different cultural characteristics, each region of culture has its own characteristics and character. In this case, a cultural richness can not be compared to any other State which is equally within the framework of the area of ​​Islamic culture. From this can be seen the difference between Islamic culture in Arab and Islamic culture in the Malay World. The existence of Malay culture and identity increasingly disappears in the midst of Malay society. One of the causes is the political factor with the distribution of several countries including: Indonesia, Malaysia, Brunei Darussalam, Singapore, Myanmar, Vietnam, Thailand and others. Looking into smaller units, the Malay World is now seen as a stand-alone ethnic unit. Each is oriented regional or local politics rather than the general cultural traits of its Malay. Nevertheless, the network of Malay or collective identity is still maintained and preserved until now. This paper analyzes the Malay World in historical trajectories and the extent to which Malay identity has been entrenched and rooted in the midst of society, now the Malay culture and identity is increasingly disappearing in the midst of Malay society. The approach in this paper is the historical approach. Malay identity can be seen from: First, Malay Polynesian race. Second, the Austronesian language family. Third, Iskandar Zulkarnaen the myth of the origin of his descendants. Fourth, it has a 'Malay' customary 'adat' with the use of Malay with some variations of its local dialect. Fifth, Islamic religion. Sixth, it has many similarities in cultural elements in addition to local distinctions. Seventh, strong tolerance, moderate, and cultural approach.
Women leadership model in Islamic Religious College (PTKIN) in implementing gender responsive program policies (Gender studies at IAIN Bukittinggi, IAIN Ponorogo, and IAIN Metro Lampung) Aziza Meria; Lukmanul Hakim; Radhiatul Hasnah; Ruri Afria Nursa; Rahmad Tri Hadi
INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 8, No 2 (2022)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/equality.v8i2.13224

Abstract

This research is a disparity in women's leadership, especially in the context of Islamic universities in Indonesia. This is because women's leadership still faces many challenges, such as stereotyping and marginalisation of women, both in the educational, social and cultural spheres. This study aims to analyse and evaluate the leadership model of the female rector of PTKIN in implementing gender-responsive programs. This research is field research, namely field research using a qualitative approach. The data needed is the PTKIN rector model including the rector of IAIN Bukittinggi, IAIN Ponorogo, and IAIN Metro Lampung. Data collection techniques using observation, interviews and documentation, with descriptive and narrative analysis. The results of the study indicate that in implementing gender-responsive programs, namely planning and implementing activities, it shows that the three rectors of PTKIN, namely IAIN Bukittinggi, Ponorogo, and Metro Lampung, tend to be transformational-democratic. It is proven from the seven prerequisites that have been set that the planning of gender-responsive programs in its planning is moderate and open in accepting input, proposals and suggestions regarding the planning and implementation of activities as well as budgeting for activities from their subordinates. At the time of performance, they facilitated the administrative process, budget disbursement, and bureaucracy. While in the evaluation activities, although they are still said to be democratic and moderate, in the evaluation activities their leadership style is also a little permissive, an indication that they accept the evaluations carried out.
Analisis Historiografi terhadap Karya Azyumardi Azra “Jaringan Ulama Timur Tengah dan Kepulauan Nusantara Abad XVII & XVIII Akar Pembaruan Islam Indonesia” Lukmanul Hakim; Dedi Arsa; Aziza Meria; Lisna Sandora
Jurnal Lektur Keagamaan Vol 18 No 2 (2020): Jurnal Lektur Keagamaan Vol. 18 No. 2 Tahun 2020
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (809.105 KB) | DOI: 10.31291/jlk.v18i2.795

Abstract

Azyumardi Azra's work, The Networks of Malay-Indonesian and Middle Eastern ‘Ulama in the Seventeenth and Eighteenth Century: The Root of Islamic Reformism, is important, as it presents the transmission of ideas and Islamic teachings via the network of ‘Ulama. Another important aspect of this book is its use of primary sources (ancient manuscripts and the books written in Arabic and English). Azra’s book, in my opinion, is the first book which utilizes such an extensive array of Arabic sources to study the history of Islamic Reformism in the Malay Archipelago. The purpose of this article is to describe and analyze the methods, the theories, the historical school of thought, and the approaches used by Azra in the process of writing this book. The article employs historical research method and historiographical approach. The result is crystal-clear, Azra wrote the book using the scientific historical research method with its four steps of research: heuristic, source-criticism, interpretation, and historiog­raphy. The main keywords within this book are transmission and network. Azra was also inclined toward ‘the new history’ school of thought. Finally, we can mention for sure that Azra approached the research problem through the local and global perspectives simultaneo­usly. His work is undoubtedly a major contribution into the body of lite­rature and has inspi­red many enthusiasts and the scholars of Southeast Asian studies, as well as the scholars of the seventeenth and the eighteenth-century Muslim World. Keywords: Azyumardi Azra, Indonesian Islamic Historiography, Ulama Network   Karya Azyumardi Azra dengan judul Jaringan Ulama Timur Tengah dan Kepulauan Nusantara Abad XVII & XVIII Akar Pembaruan Islam Indonesia ini sangat penting, karena telah menyajikan aspek intelek­tual yang mengetengahkan bentuk gagasan dan ajaran yang ditran­smi­si­kan melalui jaringan ulama. Yang lebih penting lagi adalah sumber yang digunakan Azra dalam bukunya tersebut adalah sumber-sumber primer dalam bentuk manuskrip-manuskrip dan buku-buku cetakan berba­hasa Arab dan Inggris. Tampaknya inilah buku pertama yang mengguna­kan sum­ber-sumber Arab secara ekstensif dalam pengkajian yang berke­naan dengan sejarah pembaruan pemikiran Islam di Nusantara. Tujuan tulisan ini adalah mendeskripsikan dan menganalisis metode, teori, aliran pemiki­ran sejarah dan pendekatan yang digunakan Azra dalam penulisan buku Jaringan Ulama. Metode yang digunakan adalah metode historis dengan pendekatan historiografi. Tulisan ini berhasil mengetengahkan metode yang digunakan Azra yaitu metode sejarah ilmiah dengan empat tahapan, yaitu-heuristik, kritik sumber, interpretasi, dan historiografi. Teori yang digunakan transmission dan network. Azra lebih cenderung kepada aliran pemikiran sejarah New History. Sedangkan pendekatan yang digunakannya adalah Azra melihat perjalanan historis Islam di Nusantara harus dilihat dari perspektif global dan lokal sekaligus. Karya Azra ini memberikan konstribusi besar kepada literatur dan menjadi inspirasi bagi peminat dan penulis kajian Asia Tenggara serta dunia muslim pada abad ke-17 dan ke-18. Kata Kunci: Azyumardi Azra, Historiografi Islam Indonesia,  Jaringan Ulama
Tafsir dan New Media: Studi Penafsiran Ustadz Zulkifli Muhammad Ali di Youtube Yassinta Ananda; Novizal Wendry; Lukmanul Hakim
Al-Manar: Jurnal Kajian Alquran dan Hadis Vol. 8 No. 2 (2022)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (315.296 KB) | DOI: 10.35719/amn.v8i2.23

Abstract

At the time of the Prophet Muhammad, the Companions, and the Tabi'in, the interpretation of the Qur'an was carried out directly orally and listened to by Muslims. Along with the times, there have been commentators who are active in interpreting the Qur'an as evidenced by the emergence of popular classical commentary books such as the interpretation of Ibn Kathir and others. In today's era where the development of science and technology is increasingly advanced, various forms of interpretation appear on various social media such as Youtube and Facebook. One of them is Ustadz Zulkifli Muhammad Ali through a Youtube account called UZMA Media TV Channel. This study aims to determine the method of Ustadz Zulkifli in interpreting the verses of the Qur'an as a proposition in lecturing starting from January 2, 2020-January 3, 2021. This study uses a qualitative method with a literature study approach where the data is obtained from the results of a collection of UZMA video lectures and books, journals, articles, and theses. The results of this study are in the form of a classification of the themes of UZMA lectures in the past year, including around the end of time, life guidelines (practice and worship), ethics, and muamalah, the Covid-19 outbreak. The maudhu'i method of interpretation has not met several criteria and has a systematic interpretation. There are two lecture responses, namely rejectionist and receptionist.
Religious Moderation in Indonesian Context Lukmanul Hakim; Aziza Meria; Sartika Suryadinata
Al-Albab Vol 12, No 1 (2023)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v12i1.2619

Abstract

This paper aims to explore the concept of religious moderation across Islamic history within Indonesian context. The method used is qualitative with a historical approach. The historical approach is used to reformulate the concept of religious moderation in modern times and classical times. The results showed that religious moderation in modern times correlates with religious moderation in classical times. Although the term religious moderation was only promoted by the Ministry of Religious Affairs of Indonesia in 2019, in terms of practice it has been carried out by the Prophet who was then continued by the companions and the people after him. Classical and modern religious moderation both focus on establishing harmonious and peaceful social relations with people of different religions. However, there are some differences between modern and classical moderation, namely: First, in modern times religious moderation is focused on improving and maintaining relations between Muslims and people of other religions by providing several indicators related to this. Whereas in the classical period, this religious moderation focused on their freedom to embrace their religion without any coercion to convert to Islam. Second, in modern times the term moderation is used in the hope of being an antidote to the many conflicts, while in classical times religious moderation was practiced by the Prophet to serve as an example for the companions and subsequent people. Third, the practice of religious moderation in terms of tolerance towards people of other religions in modern times looks very tolerant by congratulating each other on the holidays of other religions, while in classical times religious moderation only centred on giving them the freedom to choose their religion and carry out their religious worship.