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PEMIKIRAN NEO-SUFISME Otoman Otoman
Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 13 No 2 (2013): Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Publisher : Fakultas Adab dan Humaniora UIN Raden Fatah

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Abstract:Neo-Sufism can be regarded as a reaffirmation effort Islamic values kaffah ( intact ), namely life tawazun ( berkeseimbangan ) in all aspects of life and in terms of human expression. Neo-Sufism has prompted the opening of opportunities for the appreciation of religious significance and its practice is more intact and not limited to just one aspect, but balanced. Supposedly every Muslim should recognize and realize the importance of the spiritual in Islam, but also keep in mind that the Quran states this is the real world not a mirage, nor maya without meaning. In principle Neo-Sufism has three things: First, al-Quran and al-Hadith. Second, make the Holy Prophet and salafi generation as a role model. Third, tawazun ( principle balance ) in Islam. The third principle is then supported by some anomaly in a fundamental reconstruction of Sufism and Sufi discourse formulation for the development of the concept of Neo-Sufism. Reconstruction and dynamics that include substantial essence of Sufism or ontological dimension, in this case related to three important things, which is substantially and methodologically, what is the source and means of acquisition (epistimologisnya aspects), as well as the function of Sufism, or axiological aspect. Thus, this article will discuss the nature of Neo-Sufism and thoughts related to the reconstruction effort, formulation and dynamic discourse of Sufism in the development of the concept. Keywords: Thoughts and Neo-Sufism

فعالية لوحة الجيوب في ترقية مهارة الكتابة Abdurrasyid Abdurrasyid; Otoman Otoman
Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 13 No 2 (2013): Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Publisher : Fakultas Adab dan Humaniora UIN Raden Fatah

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Abstrak: Dalam proses pembelajaran bahasa Arab yang berlangsung di seluruh Indonesia dikenal empat kompetensi dalam berbahasa, yaitu istima’ (mendengar), kalam (berbicara), qira’ah (membaca) dan kitabah (menulis). Namun sayang pembelajaran itu secara global belum dapat mewujudkan tujuan yang hendak dicapai. Terdapat faktor-faktor yang mempengaruhi dalam pencapaian itu, di antaranya teknik dan metode, buku dan materi, tujuan dan kesiapan guru dalam mengajar, latar belakang siswa dan media pembelajaran, dan seterusnya. Salah satu kompetensi yang telah disebutkan sebelumnya, yaitu kitabah merupakan standar keberhasilan yang harus dicapai di samping tiga kompetensi lainnya. Melalui kompetensi yang satu inilah ilmu pengetahuan dapat dituangkan dalam tulisan, kebudayaan dapat tersebar dan bertransformasi dari generasi ke generasi. Namun demikian, terdapat kendala-kendala dalam pengajaran kitabah, yang memerlukan solusi. Sebab selama ini ada kecenderungan media yang digunakan dalam proses pembelajaran kitabah tidak terlepas dari buku, papan tulis, spidol dan penghapus, di sisi lain kurangnya perhatian siswa untuk berpartisipasi aktif karena membosankan. Hal yang demikianlah di antara penyebab lemahnya kompetensi siswa dalam kitabah. Artikel ini akan menawarkan salah satu solusi dalam pembelajaran kitabah dengan menawarkan lauhat al-juyub salah satu media pembelajaran kitabah yang efektif.

PEMIKIRAN POLITIK HASAN AL-BANNA (1906 – 1949) DAN PEMBENTUKAN RADIKALISME ISLAM Otoman Otoman
Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 15 No 1 (2015): Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Publisher : Fakultas Adab dan Humaniora UIN Raden Fatah

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Al-Banna said: "We will not sit back and feel happy or stopped while the Qur'an has not really become institutionalization of the country. We will live to achieve this goal or die from it". In political thought, Hasan al-Banna linking faith with political activity. Surely a Muslim is not perfect keislamanya unless he became a politician, who had the foresight and give full attention to the issue of race. In his view, the Islamic one should lead to give attention to the problems of the nation. Islam is a comprehensive system, covering all aspects of life. Then it is the state and the homeland or the government, people, moral, strength, or compassion and fairness, insight and law, or science and law, material and natural wealth or income and wealth, as well as jihad and da'wa or troops and thought. As well as he is pure and true faith, no less no more. The scope of Islam itself is not possible not to touch the political sphere and the state. It is also associated with the rule in Islam itself that regulate the affairs that require power as executing.

SEJARAH PERS ISLAM DI PALEMBANG (1965-1972): Studi atas Surat Kabar Mingguan “Nusa Putera” Ottoman M.Hum
Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 16 No 2 (2016): Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Publisher : Fakultas Adab dan Humaniora UIN Raden Fatah

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The press is an institution of mass communication that could serve the interests of the information society. Everyday the press provides an overview of a variety of events, providing a place for the community to issue a written opinion and pass on societal values from generation to generation. In the face of changes take place rapidly in communities clearly such information is very helpful. Weekly Newspaper "Mimbar Masjarakat" and "Nusa Putera" edition of South Sumatra (1965 AD-1972 AD), is a testament to the history of the Islamic press in Palembang, where the existence and history are not so known to the public and public audiences in this city. Lunge and press struggle in build, develop, prosper, and educating the people of Palembang through its role is so urgent and complex. This constitutes an irony of history for Islam in the Indonesian press in general and in the city of Palembang in particular. This paper reveals the history and role and contribution of "Mimbar Masjarakat" and "Nusa Putera" Edition South Sumatra is very significant social change in Palembang. Keywords: -Islamic Press, -Nusa Putera, -Palembang

Gerakan Agama Dan Politik Di Afrika Utara (Studi Terhadap Tokoh Muhammad Bin Tumart 515-526 H/1121-1130 M) Slamet Sukmawati; Otoman Otoman
Tanjak: Sejarah dan Peradaban Islam Vol 1 No 1 (2021): Tanjak: Jurnal Sejarah dan Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islam UIN Raden Fatah Palembang

Dinasti Al-Muwahiddun merupakan sebuah dinasti Islam di Afrika Utara yang berdiri pada tahun 515 H/1121 M. Pendiri dinasti ini adalah Muhammad bin Tumart melalui gerakan agama dan politik. Penelitian ini mencoba untuk mengungkapkan gerakan agama dan politik yang dilakukan oleh Muhammad bin Tumart untuk menguasai Afrika Utara. Teknik pengumpulan data dari penelitian ini berupa sumber-sumber buku yang berkaitan dengan Muhammad bin Tumart maupun Dinasti Al-Muwahiddun. Penelitian ini menggunakan jenis data kualitatif dengan pendekatan historis dan teorinya menggunakan teori peranan (role). Penelitian ini mengungkapkan gerakan agama dan politik yang dilakukan oleh Muhammad bin Tumart untuk melancarkan ambisinya guna menjatuhkan Dinasti Al-Murabithun serta mendirikan dinasti yang baru. Untuk memenuhi ambisinya tersebut ia melakukan berbagai penyimpangan agama guna menarik simpati suku-suku di Afrika Utara agar memberontak dari penguasa (Dinasti Al-Murabithun) serta mendirikan dinasti yang baru (Dinasti Al-Muwahiddun).

PERAN MAHMUD GHAZNI TERHADAP PERKEMBANGAN PERADABAN ISLAM, 388-421 H/ 998-1030 M Rahmawati Rahmawati; Nor Huda; Otoman Otoman
Tanjak: Sejarah dan Peradaban Islam Vol 1 No 2 (2021): Tanjak: Jurnal Sejarah Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islam UIN Raden Fatah Palembang

The topic of this research needs to be investigated because at that time there were many events related to the description of the struggle of many Islamic figures in advancing Islam, especially Mahmud Ghazni. During the reign of Mahmud Ghazni Islamic civilization experienced rapid progress and during the reign of Mahmud Ghazni much progress in the fields of education and the economy. Mahmud Ghazni was a man who controlled Islam and had a lot of influence and power during wars and often won over his enemies until the caliph Al-Qadir Billah gave him the title Yamin addaulah which means people who are trusted by the government and Amin Addaulah which means trusted by the government. Mahmud Ghazni is known as a pious person and has a strong promise in the field of science and development. The problems discussed in this study are as follows. First, what is the general picture of the Ghaznavid dynasty in Islamic history? Second, how was the development of the Ghaznawiyah dynasty during the reign of Mahmud Ghazni? Third, what is the strategy used by Mahmud Ghazni in advancing Islamic civilization? In this study, the type of research used is qualitative research that relies on library materials that are relevant to the research theme, while the method used is historical research, which seeks to find out and make a systematic and objective reconstruction of past history related to the role of Mahmud Ghazni on the development of Islamic civilization (388-421 H / 998-1030 AD), by collecting, evaluating strong evidence to establish facts and get strong conclusions. The results of the research in this study are first, Alpataqin was the pioneer of the founding of the Ghaznawiyah Dynasty, while Sabuktaqin was able to form an established dynasty power and a wide area so that it was later recognized by Baghdad. Second, the government of the Ghaznawiyah dynasty experienced glory during the reign of Mahmud Ghazni who ruled for approximately 34 years. Its power can be used to expand its territory to reach the territory of India, to successfully conquer Peshawar, Kashmir, and Bathinda in 391-394 H/1001-1004 AD. Punjab was controlled in 1006 AD, Kangra in 1009, Baluchistan in 402-403 H. /1011-1012 AD, then Delhi in 405-406 H/1014-1015 AD. The vast territory and abundant sources of wealth make this country's economy very strong, so that it can be used for the prosperity of the country. First, Alpataqin was the pioneer of the founding of the Ghaznawiyah dynasty, while Sabuktaqin was able to form an established dynasty and a large area that was later recognized by Baghdad. Third, Mahmud Ghazni in advancing Islamic civilization in India, carried out several strategies to be able to achieve the heyday and progress of Islam. Mahmud Ghazni's strategy is to advance Islamic civilization in India by carrying out policies in the fields of politics and government, in the military field, carrying out several policies in the economic field as well as policies in the socio-cultural and religious fields.

SUNTINGAN DAN ANALISIS ISI TEKS AKSARA ULU DALAM KOLEKSI PETI 91/E6 Nur Anida; Nyimas Umi Kalsum; Otoman Otoman
Tanjak: Sejarah dan Peradaban Islam Vol 1 No 2 (2021): Tanjak: Jurnal Sejarah Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islam UIN Raden Fatah Palembang

This thesis entitled “Editing.Teks.dan.Analisis.Isi.Teks in PNRI Collection Peti 91/E6” is a Malay script written in Ulu script using regional dialect. The essence of the formulation of the problem in this thesis: (1) How is the philological study of the Ulu Script in the Collection of PNRI Peti No. 91/E6 (2) What is the content of the Ulu script in the PNRI Collection Peti No. 91/E6. This study uses a qualitative research method carried out by direct observation of primary data obtained from the PNRI Building on the 9th floor on the Nusantara Manuscripts Collection Service by documenting the discovery of data contained in the Book of the Archipelago Manuscripts Master Catalog Volume 4 published by the Foundation. Indonesia Torch 1998 on page 385, section of the Malay Manuscript Catalog. Then in the book Supporting the Cultural Heritage of the South Sumatra Ulu Manuscript published by the South Sumatra Provincial Government, the Culture and Tourism Office on page 22. In the research paper, the researcher uses a philological approach, namely with Manuscript Inventory, Manuscript Description, Manuscript Copying, Text Editing, and Text Analysis on Manuscripts. The collection manuscript with Case Number 91/E6 is a single manuscript made of brown bamboo, totaling 20 blades, in a legible condition. The text of the manuscript contains a folklore about a beetle looking for a flower bud. The idea presented in this manuscript is a law regarding the requirements for finding a mate through the intermediary of the Prophet and Priyayi. The teaching is conveyed by means of poetry as if it is sung in the reading. This proves that ancient cultural life had religious teachings.

Tradisi Ziarah Talang Pada Hari Raya Idul Fitri Di Desa Santapan Kecamatan Kandis Kabupaten Ogan Ilir Nisa Andriani; Endang Rochmiatun; Otoman Otoman
Tanjak: Sejarah dan Peradaban Islam Vol 1 No 3 (2021): Tanjak: Jurnal Sejarah dan Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islam UIN Raden Fatah Palembang

The research method chosen by the researcher is qualitative research. The results showed that the history of the Talang Pilgrimage in its history was first carried out in 1943. It was started by the family of Hj. Habibun who donated land to his children and grandchildren. This waqf land is used by the community, used as a burial area. Over time, a pilgrimage tradition was formed after Eid. The custom made by the community when attending the Talang pilgrimage is to read greetings before entering the cemetery area, cleaning the burial grounds. clearing the grass that interferes with the road, the goal is so that people can freely pass. This culture is done while eating the available food and drink. In general, the customs or traditions that are carried out by the community when attending the Talang pilgrimage include: first, entering the burial ground. Second, cleaning the cemetery, and third, reading Yasin's letters or praying. Fourth, in this process, the community uses dishes such as throwing flowers and watering 3 times. After doing him and finally getting in touch with relatives who are at the cemetery, the goal is to stay in touch, both to the living and the dead. The benefits of the Talang Pilgrimage and spiritual attachment in the Talang pilgrimage tradition. This tradition is held to always connect with ancestral spirits. It is also intended as an effort to remember and remember death.

Puyang Dalam Kepercayaan Masyarakat Desa Ujanmas Lama Kecamatan Ujanmas Kabupaten Muara Enim Abdi Harwedi; Endang Rochmiatun; Otoman Otoman
Tanjak: Sejarah dan Peradaban Islam Vol 2 No 1 (2022): Tanjak : Jurnal Sejarah dan Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islam UIN Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tanjak.v2i1.11971

This study attempts to describe the beliefs of the people of Ujanmas Lama Village towards the puyang and the traditions carried out by the community in respecting the puyang. The method used is the ethnographic method by conducting direct observations, interviews, and documentation. The results showed that the people of Ujanmas Lama Village understood puyang as ancestors or figures who had established a village. This makes the people of Ujanmas Lama Village very respectful of their puyang, so that people have confidence in the magical or supernatural powers of the puyang. People believe that anything that becomes a legacy is something that must be considered sacred and has spiritual power. From this community belief, people have great respect for puyang. The respect of the puyang in some of what is done by the pilgrimage community to the puyang tomb, such as to the objects of the puyang heritage, and the implementation of customary law that has existed since the kepuyangan era.

Pluralisme Agama dalam Pemikiran Syekh Siti Jenar Otoman Otoman
Ampera: A Research Journal on Politics and Islamic Civilization Vol 1 No 2 (2020): Ampera: A Research Journal on Politics and Islamic Civilization
Publisher : Program Studi Politik Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/ampera.v1i2.5551

This article discusses the roots of religious pluralism of Sheikh Siti Jenar. As one of theprosecution of Islam in the land of Java, he had a thought of religious pluralism, which is themeeting point of religions on the esoteric landscape (the transcendent unity of religions), in termsof Islamic mysticism known as Wahdat al-Adyan. The author deliberately used pluralism touncover the thoughts of Sheikh Siti Jenar based on his teachings. The theory of religiouspluralism classification, which includes secular humanism, global theology, syncretism, andlasting wisdom, is used to determine the pattern of religious pluralism found in the thought ofSheikh Siti Jenar. The problems discussed in this paper are the thoughts and patterns of religiouspluralism Sheikh Siti Jenar. For that purpose, the relevant data, obtained through the literaturestudy, is analyzed using a method of content analysis and descriptive-analytic. Based on thestudy conducted, it can be suggested that the concept of religious pluralism Sheikh Siti Jenar isthe implications of the plurality of scientific networks that accumulate in the developedteachings, Manunggaling Kawulo Gusti. The pluralism in the thought of Sheikh Siti Jenarcovered the meeting point of various religions at the esoteric level, because the difference forhim only occurred at the level of exoscorers alone. This view when associated with religiouspluralism classification belongs to the category of eternal wisdom. The thought of Sheik SitiJenar about the mystical maqamat in the process of discovering identity, the three elements thatbuild human beings, heaven and hell, and his views on nature, all of which are intertwined withthe teachings of Islamic mysticism, Hinduism, Buddhism and Javanese philosophy. The thoughtof Sheikh Siti Jenar took the pattern of religious pluralism, syncretism.

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