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Murtiningsih Murtiningsih
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Hakikat Kematian Menurut Tinjauan Tasawuf Murtiningsih Murtiningsih
Intizar Vol 19 No 2 (2013): Intizar
Publisher : Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang

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Abstract

Penelitian ini bertujuan untuk menguraikan tentang kematian menurut kaum sufi, Islam dan medis, menjelaskan upaya-upaya yang dilakukan kaum sufi untuk mengingat kematian, dan istilah-istilah kematian dalam Al-Qur’a. Dari pemaparan di atas maka penulis dapat menyimpulkan hal-hal sebagai berikut: Kematian menurut kaum Sufi  adalah orang hidup tetapi mati, yaitu mati rasa, tidak punya kepekaan terhadap situasi, mata memandang tetapi tidak melihat, kuping terbuka tetapi tidak mendengar, punya hidung tidak dapat mencium. Ada dua cara yang dilakukan oleh kaum sufi untuk mengingat kematian. Pertama meyakini kematian sebagai suatu kepastian. Karena tiada satupun manusia di dunia ini yang mampu bertahan hidup di muka bumi, betapapun kekuatan dan kekuasaannya. Sebab, kematian merupakan sebuah keniscayaan bagi seluruh makhluk bernyawa. Istilah-istilah kematian dalam Al-Qur`an. Kematian dalam Al-Qur`an kadang disebut dengan ajal, maut atau wafat. Ajal ada dua yaitu ajal Maqdhi ialah ajal yang sedang dijalani atau dilalui. Atau ajal yang dijatuhi hukuman padanya, yakni ajal yang bertalian dengan perbuatan manusia itu sendiri dengan dirinya atau dengan orang lain.This study aimed to describe the death according to the Sufis, Islam and medical, explains the efforts made Sufis to remember the death, and death in terms of Al-Qur'a. From exposure above the authors can conclude the following: Death by Sufis are people alive but dead, numb, has no sensitivity to the situation, the eye can see but do not see, ears open but do not hear, have a nose can not be smelt. There are two ways in which the Sufis to remember death. The first believes the death as a certainty. Because no single person in this world who is able to survive in the face of the earth, however the strength and power. Therefore, death is a necessity for all animate beings. The terms of death in Al-Qur`an. Deaths in Al-Qur`an sometimes referred to dying, death or died. Dying is twofold doom doom Maqdhi is being undertaken or impassable. Or death sentenced him, that death is related to human behavior itself with itself or with another person.
KEMATIAN MENURUT KAUM SUFI Murtiningsih Murtiningsih
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 16 No 1 (2015): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

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Abstract

Death in Sufism is not a physical death. A Man can be told death if no longer does not he have a sensitivity of his surrounding. Eyes stare but they do not see, ears widely open but they do not hear, and noses can not smell. A man who has inability of the senses is the dead man. Allah has said in Koran An-Naml (27:80) . The dead man in the actual life has the dead soul. The dead soul is marked by the greaving when he leaves the religious command and without regretting when he makes the sins,    
PENGARUH POLA PIKIR JABARIYAH DALAM KEHIDUPAN SEHARI-HARI Murtiningsih Murtiningsih
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 17 No 2 (2016): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

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Abstract

The creed of extremeJabariyah is considered heretical. Their leader were Ja`d bin Dirham and Jahm Ibn Safwan. Errors of it thougt can be seen from its teachings. It teaches that man was forced into everything (Jabara). Humans do not have the freedom, and free will. All that is done of human is because of compulsion. They blame God for all the sins they have committed. The error of  its  thought  stems  from  the  idea  that  man  is  an  inanimate  object.  Like  a  puppet  which  is  only driven by the puppeteer. Whatever man’s done is masterminded by the puppet. The theology of this religious  group  is  known  as  fatalism.  Jabariyah  extreme”s  mindset  makes  its  adherents  become lazy. In addition, they are also passive and see theirself unable to do anything. They have lost before the match and died before the war.
TUDUHAN NEPOTISME TERHADAP UTSMAN BIN AFFAN DAN PENGARUHNYA TERHADAP KEKHALIFAHAN ALI BIN ABI THALIB Murtiningsih Murtiningsih
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 19 No 1 (2018): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v19i1.2385

Abstract

One of the important issues in the leadership of Uthman ibn Affan's caliphate is the nepotism issue. This is due to the vile slander waged by the hypocrites that led to the rebellion and the murder of Uthman ibn Affan tragically. The case had an impact on the caliphate of Ali bin Abi Talib with the emergence of rebellion in Jamal War, the Shiffin War, and the Khawarij who undermined the leadership of the Caliph Ali. The purpose of this study is to determine the validity of the allegations of nepotism addressed to the Caliph Uthman ibn Affan, for remembering that the caliph is the first ten people who converted to Islam and secured into heaven. Historical data proves that the nepotism committed by Uthman ibn Affan did not violate Islamic norms as alleged to him. In addition, the face of nepotism in Indonesia needs to receive great attention, given that nepotism is a disease rooted in the environment of officials to the general public. It is suggested to the government that efforts to eradicate nepotism can be done by introducing a national integrity system and building a clean and healthy political will.
UJARAN KEBENCIAN DALAM PERSPEKTIF AGAMA ISLAM DAN AGAMA BUDDHA Muhammadin Muhammadin; Murtiningsih Murtiningsih; Septi Yana
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 20 No 1 (2019): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v20i1.3573

Abstract

Religion was born as a response to human life which deviated from the nature of humanity, as well as Islam and Buddhism. Speech of hatred is an act that deviates from the teachings of religion. Speech of hatred according to Islam is despicable morality (akhlak madzmumah) which is contrary to the commands of Allah SWT, because the utterances of hatred are bad words or sayings in which consists hurting factor to the others. While the utterances of hatred according to Buddhism are included in the false speech which violates the 4th precept, namely musavvada veramani sikkhapada samadiyami and violates the rules of Buddhist morality. Speech of hatred is forbidden in Islam and Buddhism because it will cause the culprit to go to hell. Islam emphasizes the prohibition of utterance of hatred compared to Buddhism because it is clearly punished by Allah SWT and consider to be big sin while in Buddhism it is not to be really emphasized because in Buddhism legal karma is better known.
PEMIKIRAN IBN TUFAIL TENTANG PENGETAHUAN METAFISIKA DALAM KISAH HAYY IBN YAQHZAN Ulpiyana Ulpiyana; Ris’an Rusli; Murtiningsih Murtiningsih
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 21 No 1 (2020): Jurnal Ilmu Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v21i1.6154

Abstract

Pengetahuan merupakan jalan, bukti eksistensi manusia dan bahkan menjadi ukuran kebernilaian manusia atau sesuatu yang harus diupayakan. Pengetahuan tidak dapat diciptakan. Pertama pengetahuan adalah selalu berkembang kedua pengetahuan tidak sempurna, ketiga pengetahuan adalah meningkatkan secara langsung dan keempat, bercabang-cabang dan bermacam-macam, manusia adalah makhluk yang selalu punya rasa ingin tahu, rasa penasaran, dan ingin terus mencoba dan mengetahui tentang segala hal. Oleh karena itu, tidak herankan kalau dalam sejarah perkembangan pemikiran muncul berbagai pendapat berusaha menjawab problem tersebut, meskipun demikian tetap harus diakui bahwa persoalan itu bukan hanya sering kali berbeda, namun juga sering kali bertentangan, tapi di balik pengetahuan metafisika yang ingin dicapai.
Solusi Qurani Membangun Masyarakat Anti Hoax Murtiningsih Murtiningsih
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 21 No 2 (2020): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v21i2.7419

Abstract

The hoax phenomenon has developed in the history of society from the past to the present. This can be caused by various factors of interest, such as in the hadithul ifki incident which happened to the Prophet's wife, Siti Aisyah, who was accused of adultery by hypocrites to divide Muslims at that time. Today, hoaxes are so thick with people's lives because they are easily spread through various social media platforms. Even though the impact felt due to the spread of hoaxes cannot be underestimated. Therefore, in this study it is important to know how to develop society in responding to hoax news. There are two things to be examined, First, what is the Islamic view of hoaxes? Second, what is the solution in the Quran to build an anti-hoax society? The method used in this research is qualitative, the type is library research, and the approach used is normative and sociological theology. While the data collection technique used was heurestics with descriptive data analysis techniques. The purpose of this research is to find out the Qur'anic solution in building society so that it is not easily affected by hoax news. Considering the hoax phenomenon has an impact that is not only detrimental to individuals but also society and state life, every Muslim is obliged to perform tabayyun and maintain his mouth and hands.
Teologi Perkataan: Perkataan-perkataan Yang Dicintai dan Dibenci Oleh Allah Menurut Pandangan Hamka Murtiningsih Murtiningsih
Jurnal Studi Agama Vol 2 No 2 (2018): Jurnal Studi Agama
Publisher : Program Studi Studi Agama Agama Fakultas Ushuluddin dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsa.v2i2.3056

Abstract

One of the bad habits that has developed in the community for a long time until now is talking dirty, rude, which contains utterances of hatred or the term now known as hate speech. This is due to a lack of public understanding of Islamic communication ethics that is manifested in quranic speech acts. Our Prophet Muhammad SAW said that one of the characteristics of a believer is someone who says good or just keep silent. Hamka in his interpretation gave the concept of theology of speech. Therefore, in this study, it is important to know the theology of love that God loves and hates according to Hamka. There are two things to be studied, First, what are the words that are loved by God? Second, what are some words that God hates? The method used in this study is qualitative, the type of library research, and the approach used is normative and sociological theology. While the data collection techniques used are horticulture with descriptive data analysis techniques. The purpose of this study is to find out what words are loved and hated by Allah according to Hamka. Given the culture of saying dirty and rough in Indonesia needs great attention, given that if these traits are left unchecked, it will become a disease rooted in the general public environment.
Tradisi “Rajah”: Terapi Mistik Dalam Kepercayaan Masyarakat Suku Jawa di Kabupaten Ogan Komering Ulu Timur Bayu Pamungkas; Muhammad Noupal; Murtiningsih Murtiningsih; Nur Fitriyana
Jurnal Studi Agama Vol 6 No 1 (2022): Jurnal Studi Agama
Publisher : Program Studi Studi Agama Agama Fakultas Ushuluddin dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsa.v6i1.12849

Abstract

This paper examines the rajah tradition in the beliefs of the Javanese people in the Ogan Komering Ulu Timur. This research is a fieldresearch using qualitative methods. Research data obtained through observation and interviews. Meanwhile, in analyzing the data of this study using descriptive-analytical techniques. This study found that there were seven rajahs used by the community; penglaris tattoo, leather tattoo, vest tattoo, tembang liring tattoo, fence tattoo, belt tattoo, and ring tattoo. The seven tattoos are believed by the Javanese community of Gunung Mas village, Belitang district, Ogan Komering Ulu Timur district to provide alternative solutions to the problems they face. The author also finds that the process of making the tattoo is based on the books of Syamsul Ma'arif and Tajul Muluk, with the following procedure; holy from hadast large and small, holding breath and praying to Allah, solemn, the writing of the tattoo is written neatly. Based on these findings, the authors conclude that belief in rajah can change fate, boost success, healing, and self-security is a form of shirk. However, if the tattoo is believed to be only a medium or a means of asking Allah SWT with the aim of asking for His help for various difficulties experienced, it is an act that is allowed in Islamic teachings, because this kind of belief leads to faith and devotion to Allah. Keywords: Rajah Tradition, Mystical Therapy, Java Society
Co-Authors Bayu Pamungkas Muhammad Noupal Muhammadin Muhammadin Nur Fitriyana Ris’an Rusli Septi Yana Ulpiyana Ulpiyana