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All Journal ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) Jurnal Filsafat ISLAMICA: Jurnal Studi Keislaman Religio : Jurnal Studi Agama-agama Jurnal Filsafat DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Jurnal Ilmu Budaya Kurios Kritis Jurnal Basataka (JBT) Indonesian Journal of Religion and Society LOGON ZOES: Jurnal Teologi, Sosial, dan Budaya Paradigma: Jurnal Kajian Budaya
Tony Robert C. Tampake
Universitas Kristen Satya Wacana
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Library & Information Science Social Sciences Other

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Pancasila Sebagai Teks Dialog Lintas Agama dalam Perspektif Hans-Georg Gadamer dan Hans Kung Latuheru, Angel Christy; Lattu, Izak Y. M.; Tampake, Tony Robert
Jurnal Filsafat "WISDOM" Vol 30, No 2 (2020)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.49193

Abstract

This article addresses Pancasila as a text of interfaith dialogue in Indonesian context. The plurality of Indonesian society bears religious uniqueness in social life together, while conflicts may take place between religious groups. Religious conflicts are caused by attitude of exclusivism, radicalism, fundamentalism of religions and political identity. Pancasila can hold the sense collectivity among Indonesian society to be united. This article employs Gadamer hermeneutic theory in viewing historical texts. History is not something that only happened in the past and is interrupted with the present contexts. The theory of global ethics-Hans Kung, also helps the importance of dialogue with the religious communities to create religious peace. The article concludes that plural and multicultural society must live together in a dialogue circle. Pancasila as the text of interfaith dialogue is always understood as dynamic, open and relevant in the development of religious society in Indonesia. As the national identity, Pancasila has more than one conception as the lighters and guide toward each dialogue strategy that has been undertaken. The values of Pancasilamaintain inclusive religious attitude, respect to human values, and become a solid foundation in maintaining the unity of religious people.
IDENTITAS GEREJA SUKU: Konstruksi Identitas Gereja Kristen Jawa (GKJ) Margoyudan dalam Pelayanan Sosial Gereja di Surakarta Tampake, Tony; Utomo, Setyo Budi
KRITIS Vol 28 No 1 (2019)
Publisher : Universitas Kristen Satya Wacana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24246/kritis.v28i1p53-72

Abstract

This article discusses the identity of the church Pasamuwan Kristen (community members) of Gereja Kristen Jawa/Java Christian Church (GKJ) Margoyudan, Surakarta, Central Java. Pasamuan Kristen GKJ Margoyudan’s identity construction is based on two factors: internal identity and external identity. By employing documents/literature review and in-depth interviews, this research found that the construction of internal identities of Pasamuan Kristen GKJ Margoyudan was built from the long history of Zending Missionary’s role from the Netherlands. The Zending Missionary had delivered the first identity of GKJ Margoyudan as a church which has characteristic of Javanese fellowship but still following many agreements of European social identity, Javanese culture domination as the main identity, and the church building as community solidarity identity. From the external side, the support came from synod of GKJ as the center of evangelism and the government, especially Central Java government. Synod of GKJ and the government support the church community to preserve Javanese culture through Javanese songs, Javanese language, and other related culture activities. They also transformed the church building into a cultural heritage in order to assimilate it with the social identity. The research found a conclusion that stronger acceptance from others to GKJ Margoyudan is partly because of the social role of the church in education and health since long ago. GKJ Margoyudan is accepted in the wider community as an assimilationist identity.
Keterlibatan Masyarakat dalam Membangun Harmoni Sosial Muslim-Kristen Pra dan Pasca Konflik Etnik di Maluku Nathalia Debby Makaruku; Izak Y. M. Lattu; Tony Robert C. Tampake
Islamica: Jurnal Studi Keislaman Vol. 15 No. 1 (2020): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2020.15.1.68-91

Abstract

The aim of the article is to give a sociological description and analysis toward the civic engagement of Taniwel Timur in building social harmony between Muslims and Christians, pre and post-conflict in Maluku. There are two main important points which are, the history of Muslims-Christians’ engagement in building a relationship and social interaction, and Muslims-Christians’ engagement becomes the basic in building harmonious social relationships. This research employed a qualitative research method through a structured interview technique with key informants, observation, and library study. The result of the research found that; first, the Muslims-Christians engagement divided into two which are the association form of civic engagement such as religious institutions, custom and government and everyday form of civic engagement consist of such simple, routine interactions of life as Christians and Muslims family visiting each other, eating together often enough, jointly participating in festivals and allowing their children to play together. Second, the Muslims-Christians’ engagement was based on strong brotherhood, cooperation with many parties, strong traditions and mutual trust. Association form and everyday form of civic engagement had the same position to build a strong social system. It also created a sphere of solidarity, justice, and fraternity. In conclusion, Taniwel Timur's society can construct a harmonious social life.
Mebulle Bai: Ritual, Ruang Bersama, dan Rekonsiliasi Masyarakat Lokal di Mamasa, Sulawesi Barat Stepanus Stepanus; Izak Y.M. Lattu; Tony Tampake
Religió: Jurnal Studi Agama-agama Vol. 9 No. 2 (2019): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (463.471 KB) | DOI: 10.15642/religio.v9i2.1204

Abstract

The establishment of Mamasa as a district adds diversity and escalation of conflict which often occur not only in the form of fights or physical clashes, but also of differences in perception. This situation is exacerbated by the governance of conflict which tends to use judicial or repressive approach. An approach that only pays attention to rules and punishments without trying to build sustainable peaceful relations in society. The research objective to be achieved in this paper is to describe and analyze the Mebulle Bai Ritual as a shared space in solving the social conflict of the Mamasa community. The implementation of the Mebulle Bai Ritual is a symbolic act intended to restore the relations of various parties in the conflict. Restoring relationships in conflict is aimed at resolving the conflict as well as all parties, such as family and society. This approach is based on a common understanding that conflict could break relation of the conflicting parties and contribute to destroy harmony in society. Therefore, recovery is a comprehensive process supported by the presence of various parties in building peace. The result achieved is the Mebulle Bai ritual which can be ruled as a shared space in resolving conflicts because they contain the values of justice, equality and humility. Each party is equally enforced, regardless of their religious, ethnic, cultural, racial and social status in society.
Ritual Merenden Tedong sebagai Penyelesaian Konflik Masyarakat Mamasa Stepanus Stepanus; Izak Lattu; Tony Tampake
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 5, No 2 (2020): ANTHROPOS JANUARI
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v5i2.14392

Abstract

The Merenden Tedong ritual is performed by the Toraja Mamasa tribe in Mamasa Regency, West Sulawesi up to now. This study aims to describe the implementation of the Merenden Tedong ritual of the Mamasa community, and then examine the spiritual values contained therein as a solution to community conflict. The motive for doing this research is the threat of social conflict in the community that can cause social disharmony. The method used in this research is qualitative with a descriptive approach. Data obtained through the method of observation, interviews, and analysis. Interviews were conducted with traditional leaders, community leaders, village government and Merenden Tedong ritual practitioners. This research resulted in the following findings: the implementation of the Merenden Tedong ritual in Mamasa included stages: mediation, deliberation, shaking hands and praying, and eating together. While the spiritual values of the Merenden Tedong ritual include: Ma’bisara, Me’renden Tedong, Sitayuk sikamasei Sirande maya-maya, Mesa Kada di Patuo, patang Kada di Pomate and Sipapada. The spiritual values of the Merenden Tedong ritual are a solution to the Mamasa community's conflict and also serves to build peace.
Pancasila Sebagai Teks Dialog Lintas Agama dalam Perspektif Hans-Georg Gadamer dan Hans Kung Angel Christy Latuheru; Izak Y. M. Lattu; Tony Robert Tampake
Jurnal Filsafat "WISDOM" Vol 30, No 2 (2020)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.49193

Abstract

This article addresses Pancasila as a text of interfaith dialogue in Indonesian context. The plurality of Indonesian society bears religious uniqueness in social life together, while conflicts may take place between religious groups. Religious conflicts are caused by attitude of exclusivism, radicalism, fundamentalism of religions and political identity. Pancasila can hold the sense collectivity among Indonesian society to be united. This article employs Gadamer hermeneutic theory in viewing historical texts. History is not something that only happened in the past and is interrupted with the present contexts. The theory of global ethics-Hans Kung, also helps the importance of dialogue with the religious communities to create religious peace. The article concludes that plural and multicultural society must live together in a dialogue circle. Pancasila as the text of interfaith dialogue is always understood as dynamic, open and relevant in the development of religious society in Indonesia. As the national identity, Pancasila has more than one conception as the lighters and guide toward each dialogue strategy that has been undertaken. The values of Pancasilamaintain inclusive religious attitude, respect to human values, and become a solid foundation in maintaining the unity of religious people.
Misi Gereja dalam Mewujudkan Keadilan Sosial: Sebuah Perspektif dari Sila Kelima Pancasila Piter Randan Bua; David Samiyono; Tony Christian Tampake
KURIOS (Jurnal Teologi dan Pendidikan Agama Kristen) Vol 5, No 2 (2019): Oktober 2019
Publisher : Sekolah Tinggi Teologi Pelita Bangsa, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30995/kur.v5i2.97

Abstract

This article aims to see the mission of the Gereja Kristen Indonesia (GKI Peterongan) in the perspective of the fifth principle of Pancasila namely social justice for all Indonesian people. Social justice in the perspective of the fifth principle of Pancasila is political justice and economic justice. Equally the same is based on the constitution and the same sense in the economic field. The meaning of social justice is built on the basis of kinship and mutual cooperation and all for all. The method used in this study uses qualitative methods through the study of documents, interviews and observations. In this study it was found that GKI Peterongan aspires to realize social justice for all people but has not been reflected and implemented in existing programs. In reality the implementation of the GKI Peterongan mission has not yet led to the realization of social justice for all Indonesian people. The mission of the GKI Peterongan is still exclusive and qualitative and has not given much thought to the community outside the church. Abstrak Artikel ini bertujuan melihat misi Gereja Kristen Indonesia Peterongan (GKI Peterongan) dalam perspektif Sila Kelima Pancasila yaitu Keadilan Sosial bagi seluruh rakyat Indonesia. Keadilan Sosial dalam perspektif Sila Kelima Pancasila adalah keadilan politik dan keadilan ekonomi. Sama – sama rata sama rasa berdasarkan konstitusi dan sama rata – sama rasa dalam lapangan ekonomi. Artinya keadilan sosial yang dibangun atas dasar kekeluargaan dan gotong royong serta semua untuk semua. Metode yang digunakan dalam penelitian ini menggunakan metode kualitatif melalui studi dokumen, wawancara dan observasi. Pada penelitian ini ditemukan bahwa GKI Peterongan bercita – cita mewujudkan keadilan sosial bagi seluruh rakyat namun belum tercermin dan terimplementasi dalam program – program. Kenyataannya pelaksanaan misi GKI Peterongan belum mengarah pada perwujudan keadilan sosial bagi seluruh rakyat Indonesia. Misi GKI Peterongan masih bersifat ekslusif dan karitatif serta belum banyak memikirkan masyarakat di luar gereja.
Dramaturgi Sakaiba dalam Hibridisasi Budaya Minahasa Sulawesi Utara Tampake, Tony; Hermanus, Micchelle
Paradigma: Jurnal Kajian Budaya
Publisher : UI Scholars Hub

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This paper discusses the sakaiba ritual procession in Minahasa which is carried out every year by the Christian community to welcome the New Year. The research was conducted in Taratara village, Tomohon, North Sulawesi. This study focuses on the significance and meaning of the sakaiba ritual procession within the context of the hybridization of contemporary religious culture in Minahasa. By using the theoretical concepts of ritual and dramaturgy, as well as applying the descriptive qualitative methods, this research found that the sakaiba ritual procession is a liminal hinge that allows a peaceful encounter between the ancient Minahasa traditions and the Christian faith. This hinge promotes a contemporary Minahasa religious culture that is inclusive and transformative in the face of other cultural and religious elements present in their history and real life experiences.
Kontekstualisasi Injil dalam Praktik Rumengkom Claudia Pricillia Losu; Cindy Quartyamina Koan; Tony Tampake
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 8, No 1 (2023): Oktober 2023
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v8i1.639

Abstract

Abstract. This paper intended to provide a critical analysis of the efforts to contextualise the Gospel through the practice of rumengkom by Minahasa Christians. Eating together or rumengkom for the Minahasa community has a special meaning and is indirectly interpreted as a form of theological expression typical of the Minahasa community. As time goes by, the church gives a different meaning to the practice by understanding it as a form of contextualisation of the Gospel. This research was conducted using a qualitative approach in Yobel Uluindano Church of Minahasa (GMIM). The results of the research were then analysed with the lens of the anthropological approach model of contextual theology. The results of this study showed that the effort to contextualise the gospel by the church has obscured the theological value that already exist in the practice of rumengkom.Abstrak. Tulisan ini bermaksud untuk memberikan analisis kritis terhadap upaya kontekstualisasi Injil melalui praktik rumengkom oleh umat Kristiani Minahasa. Makan bersama atau rumengkom bagi masyarakat Minahasa memiliki makna yang sangat berharga dan secara tidak langsung dimaknai sebagai bentuk ungkapan teologis khas masyarakat Minahasa. Seiring berjalannya waktu gereja memberikan pemaknaan yang berbeda terhadap praktik rumengkom dengan memahaminya sebagai bentuk kontekstualisasi Injil. Penelitian ini dilakukan dengan pendekatan kualitatif di Gereja Masehi Injili di Minahasa (GMIM) Yobel Uluindano. Hasil penelitian selanjutnya dianalisis dengan lensa model pendekatan antropologis teologi kontekstual. Hasil kajian ini menunjukkan bahwa upaya kontekstualisasi Injil yang dilakukan gereja telah mengaburkan nilai teologis yang sebenarnya sudah ada dalam praktik rumengkom.
SEMIOTIKA SIJAGURON DALAM ADAT SAUR MATUA BATAK TOBA DI KECAMATAN SUMBUL PEGAGAN Antonius Sahat Gabe Sinaga; Tony Tampake
Jurnal Basataka (JBT) Vol. 6 No. 1 (2023): Juni 2023
Publisher : Prodi Pendidikan Bahasa dan Sastra Indonesia, Universitas Balikpapan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36277/basataka.v6i1.208

Abstract

Penelitian dilakukan dengan tujuan untuk mendeskripsikan Sijagaron sebagai salah satu ciri suku Batak Toba. Dalam upacara adat Saur Matua Batak Toba, digunakan Sijagaron. Kajian ini berfokus pada Sijaguron yang digunakan dalam upacara pemakaman adat Batak Toba di Kecamatan Sumbul Pegagan. Tujuan dari penelitian ini adalah untuk mendorong generasi milenial untuk lebih menghargai budaya. Karena data dikumpulkan langsung dari lapangan, metode yang digunakan adalah penelitian deskriptif kualitatif. Oleh karena itu, dengan menggunakan metode analisis Charles Sanders Pierce, penulis menelusuri makna semiotik yang terdapat pada Sijagaron. Kehidupan suku Batak Toba di Kecamatan Sumbul Pegagan tidak bisa dipisahkan dari Sijagaron, menurut hasil penelitian dan diskusi mereka. Suku Batak Toba menganggap Sijaguron sebagai representasi keberhasilan atau keberhasilan dalam upacara pemakaman. Hanya upacara pemakaman adat Batak Toba Saur Matua yang melibatkan Sijagaron. Selama jenazah masih berada di dalam rumah, Sijagaron diletakkan di dekat kepala almarhum (sesuai aturan daerah masing-masing). Suku Batak Toba di Kecamatan Sumbul Pegagan menganut nilai-nilai Sijagaron yang meliputi, seni, restu, kasih sayang, hormat, amanah, melayani, harapan, dan sebagai tanda terima kasih.
Co-Authors Angel Christy Latuheru Antonius Sahat Gabe Sinaga Cindy Quartyamina Koan Claudia Pricillia Losu David Samiyono Debora Tiku Ampulembang Harlin Palanta Hermanus, Micchelle Izak Yohan Matriks Lattu Latuheru, Angel Christy Nathalia Debby Makaruku Piter Randan Bua Setyo Budi Utomo Stepanus Stepanus Stepanus Stepanus Yayi Suryo Prabandari Yoggy Hermondi Manu Yudika Setiawan Tampubolon