Claim Missing Document
Check
Articles

Found 5 Documents
Search

IMPLEMENTASI DAKWAH BERBASIS LINGKUNGAN HIDUP DI PONDOK PESANTREN NURUL HARAMAIN NARMADA LOMBOK BARAT SITI NURUL YAQINAH
Jurnal Al-Bayan: Media Kajian dan Pengembangan Ilmu Dakwah Vol 25, No 1 (2019): Jurnal Al-Bayan: Media Kajian dan Pengembangan Ilmu Dakwah
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri (UIN) Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/albayan.v25i1.5304

Abstract

Pondok pesantren Nurul Haramain Narmada merupakan salah satu pesantren di Lombok yang telah membangun peradaban umat melalui dakwah lingkungan hidup. Dakwah berbasis lingkungan hidup ini sekaligus sebagai reaktualisasi dari ajaran Islam yang diwariskan, seiring dengan kompleksitasnya permasalahan lingkungan hidup dan berbagai masalah sosial. Adapun tujuan yang ingin dicapai adalah untuk mengetahui implementasi dakwah berbasis lingkungan hidup di Ponpes Nurul Haramain Narmada Lombok Barat dalam rangka mewujudkan masyarakat sadar lingkungan. Kajian ini merupakan studi kasus yang menggunakan metode deskriptif kualitatif, data diperoleh melalui wawancara, observasi serta dokumentasi. Analisis yang digunakan adalah reduksi data, penyajian data, dan penarikan kesimpulan. Secara implementatif dakwah berbasis lingkungan hidup di Ponpes Nurul Haramain dilakukan melalui dakwah persuasif dalam bentuk dakwah bi al-Lisan, dakwah bi al-Qalam dan dakwah bi al-Hal.Selanjutnya Ponpes Nurul Haramain melakukan transformasi melalui dakwah dialogis atau interaktif dalam berbagai kegiatan ilmiah misalnya, seminar, Focus Group Discussion (FGD), loka karya dan pelatihan, semua ini merupakan media yang terus dimanfaatkan oleh pondok pesantren dalam menyampaikan pesan-pesan moral keagamaan terkait dengan lingkungan hidup. Sedangkan dakwah partisipatif yang diurai dalam bentuk: (1) kebijakan pondok pesantren dalam mewujudkan lingkungan bersih, membuat tungku pembakaran sampah, dan gerakan peduli lingkungan internal pesantren maupun eksternal pesantren. (2) Penanaman pohon dan penghijauan. (3) Konservasi lahan krisis. (4) Gerakan Pohon Gratis.
Da’wah and Culture: Islamic Value in Sorong Serah Aji Krama in Padamara Village, East Lombok Siti Nurul Yaqinah; Daeng Sani Ferdiansyah; Andri Kurniawan
Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 15, No 1 (2021): Ilmu Dakwah: Academic Journal for Homiletic Studies
Publisher : Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/idajhs.v15i1.12556

Abstract

Sorong serah aji krama is one of the processions in the marriage custom of the Sasak people in Padamara Village, East Lombok, which is still preserved today. This study aims to explain the implementation and meaning of Islam in the sorong handover aji krama procession. This study uses a descriptive qualitative approach to the perspective of symbolic interaction through a case study research design. The results of this study revealed that there are Islamic meanings in sorong serah aji krama such as being a leader, close relations between religion and customs, husband's responsibility, affection and courtesy. The symbols in this procession are also seen in its implementation, each part reflecting self-awareness and the role of the family as heirs of values. This tradition also displays a close relationship between culture and religious teachings for the Sasak people in West Nusa Tenggara. This research has implications for the internalization of Islamic values in culture. thus strengthening the relation between religion and culture in the theological and sociological scope.Sorong serah aji krama merupakan salah satu prosesi yang ada dalam adat pernikahan masyarakat suku Sasak di Desa Padamara Lombok Timur yang masih dilestarikan sampai saat ini. Penelitian ini bertujuan untuk menjelaskan tentang cara pelaksanaan dan pemaknaan secara Islam pada prosesi sorong serah aji krama. Penelitian ini menggunakan pendekatan kualitatif desktiptif perspektif interaksi simbolik melalui desain penelitian studi kasus. Hasil penelitian ini terungkap bahwa terdapat makna secara Islam dalam sorong serah aji krama seperti menjadi pemimpin, hubungan erat agama dan adat, tanggung jawab suami, kasih sayang serta sopan santun. Simbol yang ada dalam prosesi ini juga terlihat dalam pelaksanaannya, setiap bagian mencerminkan adanya kesadaran diri dan peran keluarga sebagai pewaris nilai. Tradisi ini pula menampilkan keterkaitan yang erat antara budaya dan ajaran agama bagi masyarakat Sasak di Nusa Tenggara Barat. Penelitian ini berimplikasi terhadap internalisasi nilai-nilai Islam dalam budaya. sehingga memperkuat relasi agama dan budaya dalam lingkup teologis dan sosiologis.
Tinjauan Komunikasi Terhadap Pelayanan Publik Berbasis Aplikasi Laporbup Kabupaten Lombok Timur Hizbianto Sarusiyan; Siti Nurul Yaqinah; Muhammad Syaoki
Al-I'lam: Jurnal Komunikasi dan Penyiaran Islam Vol 6, No 2 (2023): Maret 2023
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/jail.v6i2.14265

Abstract

This research is motivated by the emergence of many public complaints in public services provided by local governments, so researchers are interested in seeing how the strategy and management carried out by Diskominfo as a service provider. This study aims to analyze how Diskominfo's strategy in providing public services through the Laporbup application. This research is a descriptive qualitative approach. The data collection techniques in this study are: interviews, observation, and documentation. The complaint handling strategy used by Diskominfo East Lombok Regency in providing public services is to provide channels or media that are easily accessible to the community so that the services provided are easier, effective, right on target in solving problems in the community. In addition, providing a polite response is a form of interaction that can give a good impression to the reporter. The government that provides services to the community is required to provide services that are easy and fast or straightforward, because the community will get its own satisfaction with the services provided by the government, especially Diskominfo Lombok Timur. In the complaint handling strategy carried out by Diskominfo, there is a comprehensive approach that is carried out by socializing to the community and related parties, especially to provide satisfaction to users. Furthermore, supported by good technology is one of the strategies to provide easy access to the community such as sms channels with the use of phone numbers that are easy to memorize and also websites that are easily accessed by the community.
Nilai Kearifan Lokal pada Implementasi Komunikasi Antarbudaya terhadap dalam Tradisi Perang Topat di Lingsar Lombok Barat Subhan Abdullah Acim; siti nurul yaqinah
Lentera: Jurnal Ilmu Dakwah dan Komunikasi VOL 3, No 02 (2019): LENTERA
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/lentera.v3i2.1859

Abstract

The tradition of Topat War is one of Lombok's very valuable cultural assets that is held annually. Not only that this tradition have deep meaning to people in Lombok, it is also Topat Warevidence of the Lombok people's spirit to the preserve their culture.. Therefore, the purpose of this study is to investigate the process of implementing the values of local wisdom in the tradition of Topat War in Lingsar and the implementation of intercultural communication in the tradition of Topat War. In this study, a descriptive-qualitative method is applied to analyze data obtained through interviews, observations and documentation.. Findings reveal that the process of implementing the values of local wisdom in the Topat War tradition is carried out in several stages which include preparation, preliminary ceremonies and the peak of the Topat War event which coincides with the Sasak Calendar, where activities begin in the morning, ending with the Beteteh ceremony which is the closing of the whole series of events. The values of local wisdom contained in the Topat War tradition, including the value of togetherness, the value of tolerance and religious values. The implementation of intercultural communication in the Topat War tradition is done through group communication both verbally and nonverbally. Forms of verbal communication are manifested in the form of deliberation and interpersonal communication while non-verbal communication is manifested in forms such as dance, performance, prayer and throwing each other topats. This intercultural communication serves as a binding mechanism among all parties involved in the Topat War tradition. Keywords:  Intercultural Communication, Local Wisdom Values, and Perang Topat. 
ISLAMIC DA'WA, SOCIAL IDENTITY AND VIOLENCE AGAINST AHMADIYYA COMMUNITY IN LOMBOK Afifudin Adnan; Kadri Kadri; Siti Nurul Yaqinah
TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan Vol 7 No 1 (2023): April
Publisher : LP2M IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/tadjid.v7i1.2347

Abstract

This article discusses Islamic da'wa, social identity and violence against Ahmadiyya community in Lombok. This article is field research using qualitative methods and a case study approach. To analyze this phenomenon, this article uses social identity theory. It highlights how individuals develop and understand their identity in relation to specific social groups. The stigma and identity of Ahmadis as a group considered heretical by mainstream Muslims means that they are often victims of violence. Since post-reform until now, the Ahmadiyya community has experienced displacement from their hometowns, such as the violence in Pancor East Lombok in 2002, and Ketapang Gerung Village, Lingsar District, West Lombok in 2006 and 2010, and finally in Sakra East Lombok 2021. The results of this study revealed that: First, violence against Ahmadiyya in Lombok was caused by conservative Islamic proselytizing patterns. Although in fact Islamic groups in Lombok are moderate. Second, strengthening the social identity distinction between the Aswaja and Ahmadiyya groups in social relations. Thus, Ahmadis become a minor identity victimized, so they do not get freedom in the public sphere, even isolated by mainstream Islamic groups.