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PERAN MOSALAKI (TOKOH ADAT) TERHADAP TARIAN NAPA NUWA SEBAGAI WUJUD MENJAGA KETAHANAN SOSIAL BUDAYA MASYARAKAT ADAT WOLOTOPO Karolus Charlaes Bego; Bonaventura R. Seto Se
Historis : Jurnal Kajian, Penelitian dan Pengembangan Pendidikan Sejarah Vol 5, No 2 (2020): DECEMBER
Publisher : UNIVERSITAS MUHAMMADIYAH MATARAM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/historis.v5i2.3442

Abstract

Abstrak: Kehidupan bangsa Indonesia sangat beragam dalam hal suku, adat-istiadat, ras, dan agama. Kesenian tradisional merupakan refleksi dari cara hidup sehari-hari masyarakat. Pengaruh arus globalisasi saat ini akan berdampak pada kesenian tradisional. Jika tidak direspons dengan baik oleh semua pihak yang berkepentingan akan berdampak pada tergerusnya budaya bangsa Indonesia. Peran Mosalaki (Tokoh Adat) Terhadap Tarian Napa Nuwa Sebagai Wujud Menjaga Ketahanan Sosial Budaya Masyarakat Adat Wolotopo sangat diperlukan. Hasil penelitian menemukan bahwa dalam menjaga dan melestarikan budayanya sebagai warisan leluhur Mosalaki (tokoh adat) belum mampu menjalankan perannya sebagai pihak yang memegang amanah, pihak yang memberi teladan, dan sebagai pihak yang bertanggung jawab. Hal ini karena dihadapkan dengan berbagai kendala, yaitu: 1) Pemahaman tentang tarian Napa Nuwa oleh mosalaki (tokoh adat) sangat minim; 2) Tidak adanya larangan yang tegas masuknya tarian dari luar; 3) tidak adanya keteladanan dari para mosalaki (tokoh adat); 4) Kurang adanya kemauan dari masyarakat adat wolotopo khususnya generasi muda untuk menari tarian napa nuwa lebih suka tarian dari luar atau tarian barat; 5) Mudahnya mengakses informasi melalui media masa.Abstract: Indonesian life is very diverse in terms of ethnicity, customs, race, and religion. Traditional art is a reflection of the daily way of life in the community. The influence of the current globalization will have an impact on traditional arts. If not responded well by all interested parties will have an impact on the eroding culture of the Indonesian nation. The role of Mosalaki (Indigenous People) towards Napa Nuwa Dance as a Form of Maintaining Social and Cultural Resilience of Wolotopo Indigenous Peoples is indispensable. The results of the study found that in maintaining and preserving its culture as the ancestral heritage of Mosalaki (indigenous figures) has not been able to carry out its role as a party that holds the mandate, the party that sets an example, and as a responsible party. This is because it is faced with various obstacles, namely: 1) The understanding of Napa Nuwa dance by mosalaki (indigenous figures) is minimal; 2) The absence of a strict prohibition on the entry of dances from outside; 3) the absence of accuracy of the mosalaki (indigenous leaders); 4) Lack of willingness from wolotopo indigenous peoples, especially the younger generation to dance napa nuwa dance prefers dance from outside or western dance; 5) Easy access to information through mass media.
Persepsi Remaja Putus Sekolah Terhadap Pola Asuh Orang Tua Bonaventura R. seto Se; Karolus Charlaes Bego
Cetta: Jurnal Ilmu Pendidikan Vol 4 No 1 (2021)
Publisher : Jayapangus Press

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Abstract

The purpose of this study is to know: Why teenagers choose to drop out. What are the perceptions of adolescents about parental parenting patterns. This type of research is qualitative research. This research was carried out because in wuring village area still found many teenagers who dropped out of school and are still in school age. Teenagers drop out of high school for deviant behavior. The results found that the main factor causing the subject or adolescent dropout in Wuring Village was a family factor. The family background is broken home like a parental divorce. The pattern of parenting applied to their children uses permissive parenting patterns and authoritarian fostering patterns compared to democratic fostering patterns.
SELF-CONCEPT IN DEBT COLLECTOR THOUGHTS IN ENDE DISTRICT Bonaventura R. Seto Se
Jurnal Scientia Vol. 11 No. 01 (2022): Education, Sosial science and Planning technique, August
Publisher : Sean Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (269.993 KB) | DOI: 10.35337/scientia.Vol11.pp465-468

Abstract

The economic crisis and the covid pandemic have not only had a major impact on the State of Indonesia, but also have had an impact on community development, behavior, and cultural shifts in society. Especially after the COVID-19 pandemic, the nation's economic condition is getting worse. Not only experiencing an economic crisis but also having an impact on a moral crisis. An increase in population density, an increasing number of unemployed, supported by a high poverty rate causes someone to do evil. Due to economic pressure, many people take shortcuts by justifying any means to earn money. This problem has led to a higher crime rate, especially in densely populated urban areas. The phenomenon of unemployment, however, needs to be watched out for. The economic crush can create a number of new social problems, including an increase in crime rates. One of the phenomena of crime that occurs in society today is the widespread practice or acts of thuggery among the community. The practice of thuggery can indeed grow in various lines of human life. Sociologically, the emergence of thuggery can be traced to the gaps that occur in the community structure. The gap can be in the form of material as well as discrepancies in discourse within a group in the social structure of society. Community (society) can be interpreted as an arena for the struggle for interests between groups (classes), who want their interests to become a reference for the community.
Management Of Reba Rituals In The Bhajava Ethnic Farmer Community, Java Meze Sub-District, Bajawa District, Ngada Regency Nong Hoban; Bonaventura R. Seto Se
Enrichment : Journal of Management Vol. 12 No. 3 (2022): August: Social Science, Economics
Publisher : Institute of Computer Science (IOCS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (358.279 KB) | DOI: 10.35335/enrichment.v12i3.629

Abstract

The problem raised in this study is how the procedure of reba ritual in the Bhajawa ethnic farming community, Jawa Meze Village, Bajawa District, Ngada Regency. The purpose of this study was to determine the management of the reba ritual in the Bhajawa ethnic farming community, Jawa Meze Village, Bajawa District, Ngada Regency. The research method used is qualitative research. Data collection techniques are interviews, observation, and documentation. Data analysis techniques are as follows: data reduction, data presentation, and drawing conclusions. The results showed that the form of reba ritual management has been patterned in the Bhajawa ethnic tradition which is a total unity, implemented in a tradition that is oriented to the past and has a great influence. The procedures for the reba ritual are as follows: Wasi Loka Lanu (cleaning the offerings), Bui Loka (giving dishes) accompanied by a request to the ancestors and the Supreme Wujut, Kobe Dheke (opening night of the reba) starting with the slaughter of the sacrificial animal accompanied by a request to the ancestors and the highest Wujut and lowering the bhoka and su'a from the storage area, (the storage area above the body eye), Kobhe Dhoy (closing night). Kobe Dhoy began with the slaughter of the sacrificial animal accompanied by a request to the ancestors and the Supreme Wujut. This opportunity is usually used to evaluate and plan ana woe (tribal) activities for a year.
The relationship between work stress and quality life among Indonesian health workers during the COVID-19 pandemic Paschalia, Yustina P. M.; Doondori, Anatolia K.; Kurnia, Theresia Avila; Seto Se, Bonaventura R.
Public Health of Indonesia Vol. 8 No. 3 (2022): July - September
Publisher : YCAB Publisher & IAKMI SULTRA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36685/phi.v8i3.633

Abstract

Background: During the COVID-19 pandemic, health workers are directly involved in many healthcare activities. If the pandemic lasts for a long time, the situation of ambiguity and full of threats will be unimaginable. It will potentially worsen individual emotions, increase work stress, and affect the quality of life of health workers. Objective: To identify relationships between work stress levels and quality of life for health workers during the COVID-19 pandemic. Methods: A cross-sectional design was used in this study, involving 90 health workers in a public health center in Ende Regency, East Nusa Tenggara Province, Indonesia, selected using total sampling. WHOQOL – BREF questionnaire and Stress Scale were used to collect data. Descriptive statistics and Chi-square were used for data analysis. Result: Most respondents did not experience work stress (77.8%) and had a good quality of life (93.3%). There was a significant relationship between work stress and the quality of life of health workers during the COVID-19 pandemic (p <0.001). Conclusion:  Work stress is a significant factor influencing the quality of life. Therefore, interventions to reduce the stress level of the health workers are necessary.