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All Journal Hadharah: Jurnal Keislaman dan Peradaban TATHWIR: Jurnal Pengembangan Masyarakat Islam
Meirison Meirison
(Scopus ID=57214229841) UIN Imam Bonjol Padang
Religion Humanities Languange, Linguistic, Communication & Media

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MUSLIM COMMUNITY IN GERMANY: CURRENT CHALLENGES AND OPPORTUNITIES Meirison Meirison; Darni Yusna
TATHWIR: Jurnal Pengembangan Masyarakat Islam Vol 12, No 2 (2021)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (994.389 KB) | DOI: 10.15548/jt.v12i2.3190

Abstract

A recent study showed that the number of Muslims had increased significantly in Germany since 2015. Many of them still face challenges in terms of employment and training. Religion may be a secondary cause of these challenges, "but it does not hinder integration in general." "We will do that," was the most famous phrase of German Chancellor Angela Merkel, in 2015, referring to her that her country is capable and ready to receive a large number of refugees, when Germany opened its doors to them and received about one million people, most of them from the Middle East, especially Syria. The author conducted a literature study by quoting from various sources as well as using a descriptive and comparative analysis approach, after about six years, the number of Muslims in Germany has become much larger, and the demographic structure has become less homogeneous, according to a recent official study, conducted by the Federal Office for Migration and Refugees (PAMF) at the request of the Islam Conference in Germany and the Federal Ministry of the Interior. However, the growing number of Muslims in Germany came under pressure as their numbers grew. Sometimes due to hatred and incitement from outside and within Germany itself. Cultural differences, especially religion, have become a catalyst for the emergence of such hatred. The number of Muslims continues to increase in line with the increasing efforts in cultural assimilation and the ongoing adjustment of the social environment that has changed the situation, which is expected to be better than the previous situation. 
THE SAFAVID DYNASTY AND THE ROLE OF SHAH ABBAS I IN THE DEVELOPMENT OF SEVERAL FIELD Meirison Meirison; Husnul Fatarib; Desmadi Saharuddin
Hadharah: Jurnal Keislaman dan Peradaban Vol 15, No 1 (2021): Hadharah: Jurnal Keislaman dan Peradaban
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/h.v15i1.2818

Abstract

The legitimization of the Shah was managed through his bloodline - as in those who were Sayyid or descendants of Prophet Muhammad were automatically considered legitimate rulers of the state. The highest position in the government was the position of Grand Vizier (Prime Minister), who was the closest man to the Shah and had absolute power over national interests. Any decision had to be made after the approval of Shah and the Vizier himself. With the historical method, starting from heuristic data collection and interpreting it, which ends with historiography, Safavid fought the Ottomans, his enemies to the West, who saw the Safavid Empire as a threat Sunni-Shia divide. Many Shiites were deported from the Ottoman Empire following the numerous uprisings in favor of the Safavids. He fought them and lost territories such as Baghdad, parts of the Iranian Azerbaijan region, Herat, Mashhad, etc. However, after his defeats and loss to the Ottomans, he lost the support he enjoyed from the Qizilbash, which had a significant influence in the Empire - but their impact was reduced during the reign of Shah Abbas I. He managed to retrieve the lost territories and increase the number of people serving the military to defend the borders. Was Shah Abbas I. Abbas also managed to fight the Uzbeks and Ottomans and retrieve the lost territories, which positively impacted his reputation and increased power? He managed to recover Herat (modern-day Afghanistan) and Mashhad (Iran) from the Uzbeks, Baghdad, Caucasian territories, and eastern parts of Iraq from the Ottomans.Keywords:Development, Safavid, Shah Abbas I, 
BANI HAMDAN'S THE LAST ARAB KINGDOM IN THE MEDIEVAL AGE AND THE TOLERANCE TOWARDS RELIGIONS AND SCIENCE ACHIEVEMENT Meirison Meirison; Sri Chalida; Zerly Nazar
Hadharah: Jurnal Keislaman dan Peradaban Vol 16 No 1 (2022) Hadharah: Jurnal Keislaman dan Peradaban
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/h.v16i1.3762

Abstract

Aleppo lived in the era of the Hamdani state, the height of its civilized and cultural era, as its long history did not witness an age full of glories like the era it lived in during the period of Saif al-Dawla al-Hamdani. It became one of the most important scientific and cultural centers in the Islamic world and the meeting place for science, thought, and literature men. I conducted a literature study by collecting literature and verifying and analyzing books and documents, both in published books and manuscripts found on internet sites. I then interpreted and rewritten Bani Hamdan, the last Arab power. In the Middle East. This cultural and civilizational Renaissance had a tremendous impact. And a significant role over many centuries, says the American orientalist Stephen Humphreys about the era of Saif al-Dawla (in his time, Aleppo could match any court in Italy in the Renaissance). Bani Hamdan achieved a lot of progress in various socio-political, economic to scientific development fields. Bani Hamdan's achievements occurred in a crisis filled with political pressure and military and ethnic and religious conflicts. Bani Hamdan is known to be very tolerant of various religions and sects.Keywords: Bani Hamdan's, Tolerance, Science Development
Co-Authors Darni Yusna Desmadi Saharuddin Husnul Fatarib Sri Chalida Zerly Nazar