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All Journal El-Mashlahah Al-Insyiroh: Jurnal Studi Keislaman Hadharah: Jurnal Keislaman dan Peradaban
Husnul Fatarib
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Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Other

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Sufism Between Asceticism and Jihad: A Conceptual and Historical Review Junizar . Suratman; Husnul Fatarib; Desmadi Saharuddin
Al-Insyiroh: Jurnal Studi Keislaman Vol. 7 No. 2 (2021): September
Publisher : LP3M STAI Darul Hikmah Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35309/alinsyiroh.v7i2.4540

Abstract

In the picture of ordinary people, Sufism teaches Zuhud and distances itself from the world in theory and practice. But this is different from reality. Sufism orders in the archipelago also appeared in the vanguard to fight and repel the invaders. The history of Islamic civilization records a series of resistance movements led by Sheikh Sufism with his followers to fight against the Dutch colonialists. For this to become evident to us, we must examine some of their words and actions: Abu Hamid Al-Ghazali wrote his book (Reviving the Sciences of Religion) during the period of the Crusaders victory over the Levant, and the author remembered everything from the works of hearts and did not remember to write a chapter on jihad. We conducted literature studies and verified and interpreted the descriptions in the literature. With a descriptive analysis, the approach is obtained. The conceptual ambiguity that afflicted Sufism regarding the concepts of jihad and the application of Islamic law" played a major role in the emergence of some analyses that suggest Sufism playing a safe alternative to extremist Islamic movements. Therefore, in this article, we try to answer a complex question, which is the degree of The link between the Sufi orders and the concepts of jihad and the application of Islamic law, and is it possible for the Sufi orders to adopt a form of political violence to implement their goals?
The Dynamics of Islamic Jurisprudence in The Eyes of Contemporary Muslims Meirison Meirison; Desmadi Saharuddin; Husnul Fatarib
El-Mashlahah Vol 12, No 1 (2022)
Publisher : Institut Agama Islam Negeri Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/elma.v12i1.3939

Abstract

The emergence of sects and their diversity in Islam is caused by the differences in thought and visions of those who follow these sects. When the differences between the followers of these sects is limited to a mere difference of views on this or jurisprudential issue, it is a disagreement or an acceptable difference. Because there is more than one opinion on one jurisprudential issue, so whoever works with this opinion on the issue, his action is permissible. And, whoever works on the same issue with another thought, his movement is also acceptable, and this is from the capacity of Islam and its mercy to the nation. By examining several books related to the views of the ulama on the schools of thought, it has opened the way for us to verify. The article carried out a descriptive analysis approach and a comparative study of the opinions of scholars in different schools of thought and the fatwas issued by our official fatwa institutions. The article find the fanaticism of the sects is one of the causes of the nation's weakness. So, its unity was torn, and its humiliation intensified for the people. And that, they agree on what they agreed upon of the fixed principles, although various problems arise from time to time.  
THE SAFAVID DYNASTY AND THE ROLE OF SHAH ABBAS I IN THE DEVELOPMENT OF SEVERAL FIELD Meirison Meirison; Husnul Fatarib; Desmadi Saharuddin
Hadharah: Jurnal Keislaman dan Peradaban Vol 15, No 1 (2021): Hadharah: Jurnal Keislaman dan Peradaban
Publisher : UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/h.v15i1.2818

Abstract

The legitimization of the Shah was managed through his bloodline - as in those who were Sayyid or descendants of Prophet Muhammad were automatically considered legitimate rulers of the state. The highest position in the government was the position of Grand Vizier (Prime Minister), who was the closest man to the Shah and had absolute power over national interests. Any decision had to be made after the approval of Shah and the Vizier himself. With the historical method, starting from heuristic data collection and interpreting it, which ends with historiography, Safavid fought the Ottomans, his enemies to the West, who saw the Safavid Empire as a threat Sunni-Shia divide. Many Shiites were deported from the Ottoman Empire following the numerous uprisings in favor of the Safavids. He fought them and lost territories such as Baghdad, parts of the Iranian Azerbaijan region, Herat, Mashhad, etc. However, after his defeats and loss to the Ottomans, he lost the support he enjoyed from the Qizilbash, which had a significant influence in the Empire - but their impact was reduced during the reign of Shah Abbas I. He managed to retrieve the lost territories and increase the number of people serving the military to defend the borders. Was Shah Abbas I. Abbas also managed to fight the Uzbeks and Ottomans and retrieve the lost territories, which positively impacted his reputation and increased power? He managed to recover Herat (modern-day Afghanistan) and Mashhad (Iran) from the Uzbeks, Baghdad, Caucasian territories, and eastern parts of Iraq from the Ottomans.Keywords:Development, Safavid, Shah Abbas I, 
Co-Authors Desmadi Saharuddin Desmadi Saharuddin Junizar Suratman Meirison Meirison Meirison Meirison