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PENGARUH TEORI RECEPTIE DALAM POLITIK HUKUM KOLONIAL BELANDA TERHADAP HUKUM ISLAM DAN HUKUM ADAT DALAM SEJARAH HUKUM INDONESIA Rahmad Alamsyah; Imadah Thoyyibah; Tri Novianti
PETITA Vol 3, No 2 (2021): PETITA Vol. 3 No. 2 Desember 2021
Publisher : Universitas Riau Kepulauan

Politik hukum adalah salah satu yang menarik dibahas dalam berbagai wacana karena politik merupakan salah satu objek kajian yang tidak pernah kering dan tetap aktual. Perubahan politik kolonial yang berawal dari agama Islam yang ada agama bahkan “membantu” proses hukum hukum Islam ke dalam sistem hukum yang berlaku di masyarakat yang merupakan bagian dari hukum keluarga Islam yang dikeluarkan dan dirumuskan dalam kitab-kitab klasik seperti mazhab syafi'i fiqih. Belanda menganggap bahwa hukum yang berlaku dalam masyarakat Indonesia adalah hukum Islam, termasuk dalam teori Receptio in Complexu yang dikembangkan oleh Van den berg. Dalam perkembangannya, politik kolonial Hindia Belanda menjajah jajahannya dengan menggunakan Van Vollenhoven dan C. Snouck Hurgronje melalui teori Receptie. Teori-teori yang digunakan dalam hukum Islam dan adat adalah dua entitas yang diciptakan dalam perjuangan dan hubungan untuk memposisikan hubungan antara hukum Islam dan hukum adat. Pertikaian dan perebutan kedua sistem hukum tersebut terjadi karena pihak kolonial membawa sistem hukum Belanda yang ingin ditegakkan dan memberlakukan hukumnya kepada masyarakat jajahan dengan menggunakan teori hukum bambu yang berarti dari satu sisi hukum mekanik kolonial Islam dan di sisi lain aturan kolonial hukum adat. Perubahan orientasi krisis hukum Islam dimulai ketika munculnya teori bambu (Reseptie), hukum Islam tidak lagi dianggap sebagai hukum, kecuali hukum Islam telah diterima oleh hukum adat, yang pada hakikatnya adalah hukum adat, bukan hukum adat. Hukum Islam. Teori yang disebut teori Receptie ini dikembangkan oleh Van Vollenhoven dan CS Hurgronje yang disahkan oleh Van den berg sangat berbahaya bagi hukum Islam dan menempatkan teori kolonial mencabut hukum Islam dari lingkungan hukum Hindia Belanda perampasan ini bertujuan untuk menghancurkan para ulama dan pengikutnya dengan bantuan tokoh-tokoh hukum adat. Inilah pertikaian antara hukum Islam dan hukum adat yang dengan sengaja menciptakan kedua hukum tersebut dalam suatu perlombaan domba sehingga hubungannya tidak harmonis, melahirkan pertentangan antara kedua hukum tersebut dan melahirkan sikap masyarakat yang menjunjung tinggi hukum adat tersebut dan menekan syariat Islam. Haizairin dengan berani mengatakan bahwa teori Receptie Snouck Hurgronje adalah "teori setan" yang harus dijauhi. Ia mengungkapkan bahwa hukum Islam memiliki keunggulan dibandingkan hukum adat dan hukum barat dan hukum adat berlaku bila sesuai dengan hukum Islam

PERSPEKTIF HUKUM PIDANA ISLAM DAN HUKUM PIDANA POSITIF INDONESIA TERHADAP ANAK YANG MELAKUKAN KEJAHATAN rahmad alamsyah
Menara Ilmu Vol 14, No 2 (2020): VOL. XIV NO. 2 JANUARI 2020
Publisher : LPPM Universitas Muhammadiyah Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31869/mi.v14i2.1731

Abstract : The factors that cause children to commit delinquency consist of two kinds, namely intrinsic and extrinsic motivation. Intrinsic motivation is encouragement or desire in someone who does not need to be accompanied by stimulants from the outside. Extrinsic motivation is an impulse that comes from outside a person. The punishment for the crime of minors from the perspective of Islamic criminal law and positive criminal law is as follows: Based on Law Number 11 of 2012 concerning the Child Criminal Justice System, which came into force in 2014, it is known that "Children who are not yet 14 (fourteen) years can only be subject to action ". Based on this, the age limit for children who can be convicted or can be punished if interpreted, is almost in accordance with the concept of balig or adult concept in Islamic law, which is only fifteen years old; semen out; dreams of intercourse; start menstruating for women. Keywords: Islamic Criminal Law and Indonesian Positive Criminal Law, Child Delinquency, Crime against Children.

UNSUR-UNSUR SERTA HUKUM TENTANG PEMBERONTAKAN DALAM PANDANGAN ISLAM Rahmad Alamsyah
Ensiklopedia of Journal Vol 4, No 4 (2022): Vol 4 No. 4 Edisi 2 Juli 2022
Publisher : Lembaga Penelitian dan Penerbitan Hasil Penelitian Ensiklopedia

The formulation of the problem in this study is related to the Islamic view of rebellion and punishment of rebels in Islamic criminal law. This type of research is normative legal research that specifically discusses rebellion according to Islamic law. The Islamic view of rebellion is an attempt or movement carried out by a group with the aim of overthrowing the legitimate government or subversion. The requirements for something to be considered a rebellion are rebellion against legitimate power holders and being fair in setting policies, not carried out by a few people, there is strong evidence that shows it is a movement to rebel to overthrow the legitimate government and the movement has a leadership system. The punishment for rebels in Islamic criminal law is the death penalty which aims to create a social system and government authority and is based on the consideration that without the implementation of government, society will be chaotic and people who fight against legitimate government based on Islamic law are the same as people who are against Allah SWT will and His Messenger.Key Words: Islamic Law, Criminal Law, Rebellion.

TINDAK PIDANA PEMBUNUHAN BERDASARKAN HUKUM ISLAM Rahmad Alamsyah
Ensiklopedia of Journal Vol 2, No 3 (2020): Vol 2 No 3 Edisi 1 April 2020
Publisher : Lembaga Penelitian dan Penerbitan Hasil Penelitian Ensiklopedia

The main problems in this study are: How are the criteria for a murder said accidentally and intentionally based on the perspective of Islamic law? What is the legal basis for the conviction of perpetrators of murder accidentally and intentionally based on the perspective of Islamic law? This type of research is normative legal research specifically discussing murder according to Islamic law. Benchmark /criteria for intentional killing is an act carried out by someone with the aim of killing another person by using a tool deemed appropriate to kill. Benchmark/accidental killing criteria (khata) is an act carried out by someone with no intentional element that causes another person to die. The legal basis for the deliberate and deliberate punishment of the perpetrators of murder based on the perspective of Islamic law is as follows: Actors of intentional murder, the victim's family can decide on one of three choices, namely (1) qishash, namely the punishment of retribution according to the suffering of the victim 2) Diat, namely the killer must pay a fine of 100 camels, or 200 cows or 1,000 goats, or other forms such as money worth the price. The diat is handed over to the victim's family, (3) the family forgives whether it must be on condition or unconditionally. The perpetrators of unintentional killings, the family is given a choice, namely (l) the perpetrator pays the payment; (2) paying for kifarah; (3) if they are not able, the perpetrators of the murder are given a moral sentence.

TINDAK PIDANA TERORISME: SEJARAH, AKAR PERSOALAN, DAN UPAYA PENANGGULANGANNYA Duwi Handoko; Hulaimi; Lewiaro Laila; Rahmad Alamsyah
JURNAL SOSIO-KOMUNIKA Vol 1 No 1 (2022): Mei
Publisher : LPPM STISIP Persada Bunda

Human motivation to do something (both positive and negative) driven by internal and environmental factors certainly cannot be answered clearly and completely. One of the human motivations from the negative side is humans who are motivated to carry out acts of terrorism. Therefore, this study formulates the problem of how is the history of terrorism crimes? What are the root causes of the crime of terrorism? and what are the efforts to prevent and eradicate criminal acts of terrorism? The type of this research is normative legal research. The data collection method used is a literature study by conducting a study of the literature related to the object of research. Data analysis was carried out systematically based on the formulation of the problem and described qualitatively. The history of criminal acts of terrorism starting from the traditional to the modern is an act of violence that is void (in vain) to be carried out. The root problems that gave rise to criminal acts of terrorism were initially only related to poverty, injustice, and social inequality. However, at this time, the root causes of the emergence of the terrorism movement are using the issue of religious elements as a weapon to inflame the resistance movement. The interpretation of the teachings of religious elements encourages a few groups to carry out terror movements. Efforts to prevent and eradicate criminal acts of terrorism, among others, can be carried out by conducting early detection and deterrence to eliminate the growth and development of terrorism ideology and activities.

MEMBEDAH SKEMA STRUKTURASI PRAKTIK PORNOGRAFI DI INDONESIA Imadah Thoyyibah; Rahmad Alamsyah
JURNAL SOSIO-KOMUNIKA Vol 1 No 1 (2022): Mei
Publisher : LPPM STISIP Persada Bunda

This study aims to dissect the structuration pattern between agents and structures in the structural dimension behind the practice of pornography in Indonesia. The analysis is descriptive qualitative with data collection techniques using library data sources and empirical data from various media sources that have been factually documented. Structuring is the stretching or structuring of social relations across space and time based on the principle of duality relations, which means there is a reciprocal relationship and interrelationship between structure and agent. Based on the structuration scheme, the practice of pornography involves three dimensions of structure; namely signification (signification), domination (mastery), and legitimacy (justification) which are interrelated. The three dimensions of the structure that are both a means and a resource for the practice of pornography include; 1) the pattern of marking and meaning of pornographic material; 2) the pattern of global domination and authority of the capitalist economy industry; and 3) patterns of legitimacy and the mobilization of sanctions through cultural norms, artistic ideology, and freedom of expression. Structurally, the agent collaborates with the abstract system/expert system to regularize pornographic material into public consumption on a regular basis, creating practical awareness for the agents. This regularization is reproduced in people's behavior along with culture, discourse on sexuality, art and freedom of expression.

PERBANDINGAN KONSTITUSI MADINAH DAN KONSTITUSI AMERIKA SERIKAT DALAM POLITIK KETATANEGARAAN Duwi Handoko; Rahmad Alamsyah; Hulaimi; Khairul Azwar Anas
JURNAL SOSIO-KOMUNIKA Vol 1 No 2 (2022): November
Publisher : LPPM STISIP Persada Bunda

Law is a political product if it is understood to be one in this sense, but it can also refer to law in other senses, such as the constitution or the basic law. Therefore, this study poses the question: How were the fundamental articles of the Medina Constitution established at the outset of a nation? What fundamental rules govern a nation at its inception, according to the United States constitution? And what are the parallels and divergences in the constitutional development of the Medina constitution and the US Constitution? This research is of the normative legal research variety. By studying the literature pertinent to the topic of the research, a literature study is employed as the data gathering technique. Based on the definition of the problem, a systematic data analysis was conducted, and the results were qualitatively stated. Declaring the formation of a new ummah to create a new state was one of the fundamental principles of the Medina Constitution at the time the state was established (Islamic State). At the time of the country's establishment, the fundamental clauses of the United States Constitution were already written. The Medina constitution's constitutional growth is comparable to that of the US Constitution in that both are written documents that are always being modified. While the United States constitution does not make any religion the form of its state, the Medina Constitution makes Islam the form of its state.

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