Articles
<![CDATA[The Initiatives to Improve Antenatal Care Visits By Third-Trimester Pregnant Women ]]>
<![CDATA[Putra, Dony Setiawan Hendyca]]>;
<![CDATA[Prasetyo, Hendro]]>
<![CDATA[ KEMAS: Jurnal Kesehatan Masyarakat Vol 17, No 3 (2022) ]]>
Publisher : <![CDATA[Department of Public Health, Faculty of Sport Science, Universitas Negeri Semarang ]]>
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DOI: 10.15294/kemas.v17i3.26426
<![CDATA[Low rate of pregnant women’s visit can inhibit the information health workers need to collect, subsequently posing problem in providing health assistance. This is extremely dangerous for the safety of mother and baby during childbirth. Jember district health center reported low rate of visit of third-trimester pregnant women as evidenced by an average visit of below 4 times. The aim of the study was to increase the coverage of third-trimester pregnant women’s visit based on community involvement based on factor analysis at Jember district health center. This study aims to increase the visit of trimester 3 pregnant women to public health centres. This research is an analytic research with cross sectional approach. The study involves 100 third-trimester pregnant women, chosen through random sampling. The results of this study highlight 6 independent variables that affect pregnant women visits. The most dominant influence is pregnant women’s knowledge regarding visit (p = 0.003 0.05 Exp (B) 7.523, equal to 75%). There is a significant difference between the southern and northern parts of the Jember health center with regard to knowledge, socio-cultural, and geographical location. The priority issues determined from the Focus Group Discussion process are 1) the level of knowledge; 2) social culture; and 3) geographical location. The study demonstrates that the right measures are to conduct routine counseling related to the importance of ANC visits, evaluate the presence of ANC visits and add ball pick-up services for pregnant women who do not visit ANC.]]>
<![CDATA[PARTISIPASI PEMULUNG DALAM PENGELOLAAN SAMPAH DI TPA SUPIT URANG MULYOREJO SUKUN KOTA MALANG ]]>
<![CDATA[Nunuk Hariyani]]>;
<![CDATA[Hendro Prasetyo]]>;
<![CDATA[Soemarno Soemarno]]>
<![CDATA[ Indonesian Journal of Environment and Sustainable Development Vol 4, No 1 (2013) ]]>
Publisher : <![CDATA[Graduate Program ]]>
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<![CDATA[Permasalahan pengelolaan sampah di TPA Supit Urang sudah menjadi fenomena yang kompleks dan aktual. Sampah dianggap sebagai barang yang tidak berguna dan menjijikkan. Selama ini system pengelolaan sampah masih konvensional yaitu kumpul, angkut dan buang ke tempat pembuangan akhir sampah, dengan system lahan urug yang tentu masih menimbulkan dampak pencemaran. Keberadaan para pemulung yang beraktivitas memilah dan mengais sampah memberikan manfaat yang sangat besar yaitu mengurangi jumlah sampah, mengurangi dampak pencemaran dan bermanfaat secara ekonomi. Tujuan penelitian ini adalah mendeskripsikan, menganalisa dan menginterpretasikan: (1) bentuk partisipasi pemulung (2) derajat keikutsertaan partisipasi pemulung (3) untuk mengetahui tipologi partisipasi pemulung dalam pengelolaan sampah di TPA Supit Urang. Penelitian ini menggunakan pendekatan kualitatif, pengumpulan data dengan teknik wawancara, angket, observasi dan dokumentasi. Analisis data dengan menggunakan teknik interaktif dari milis dan huberman. Keabsahan data penelitian dengan menggunakan standart kepercayaan, keteralihan, ketergantungan dan kepastian. Hasil penelitian ini meliputi: (1) proses diskusi kelompok pemulung (2) pemberdayaan pemulung (3) pemanfaatan hasil pemulung (4) derajat partisipasi spontan (5) derajat partisipasi terinduksi (6) derajat partisipasi tertekan (7) derajat partisipasi ekonomi (8) peran partisipasi insentif (9) peran partisipasi fungsional, dan (10) peran partisipasi pemulung secara mandiri. Kata kunci : partisipasi pemulung]]>
<![CDATA[Islam, Nationalism and Democracy: A Dialoguewith Dr. Anwar Haryono ]]>
<![CDATA[Hendro Prasetyo]]>
<![CDATA[ Studia Islamika Vol 2, No 1 (1995): Studia Islamika ]]>
Publisher : <![CDATA[Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University ]]>
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DOI: 10.15408/sdi.v2i1.846
<![CDATA[This article contains an interview on Islam, Nationalism, and Democracy with Dr. Anwar Haryono.We would like to discuss the situation of Islam and Muslim in New Order Indonesia. To be more specific perhaps, we would like to begin with something rather controversial i.e the coming to power of the New Order goverment. This goverment has set up new policies on Islam, which are different from such policies employed by the previous goverment. REsponding to New Order policies, some Muslim prefer to adobt the so-called "Cultural Islamic Movement", such as that promoted by Nurcholis Madjid, rather than the "Political Islamic Movement" as in the Old Order period. Nontheless, the New Order goverment stil gives opportunities to Muslims to pursue their political aspiration through the PPP (Partai Persatuan Pembangunan - the United Development Party). Before discussing the more recent situation, it would be best if you could sketch out the Muslim position in the early decades of independent Indonesia.DOI: 10.15408/sdi.v2i1.846]]>
<![CDATA[Dismantling Cultural Prejudice: Responses to Huntington’s Thesis in the Indonesian Media ]]>
<![CDATA[Hendro Prasetyo]]>
<![CDATA[ Studia Islamika Vol 1, No 1 (1994): Studia Islamika ]]>
Publisher : <![CDATA[Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University ]]>
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DOI: 10.15408/sdi.v1i1.869
<![CDATA[The ideas contained in Huntington's article, "Clash of Civilization?", are provoking. Since its publication in Foreign Affairs (summer 1993), several responses have appeared in the media world-wide. In this home country, Huntington's article was critized from various angles. His assumptions, model, data and even his potition were scrutunized mostly by social scientists and Islamicist. These criticisms, however, highlight the article's significant importance in the debates of political and cultural problems faced in the post-cold war world.DOI: 10.15408/sdi.v1i1.869]]>
<![CDATA[Building Inter-Religious Tolerance among Indonesians Interview with Minister of Religious Affairs Tarmizi Taher ]]>
<![CDATA[Hendro Prasetyo]]>
<![CDATA[ Studia Islamika Vol 1, No 2 (1994): Studia Islamika ]]>
Publisher : <![CDATA[Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University ]]>
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DOI: 10.15408/sdi.v1i2.860
<![CDATA[The relationship between religion and state has influenced all of Indonesian society. Within the Indonesia context, these relationships have undergone several changes and created certain modes from time to time. During the Old Order, pre-1965, religion generally had a strained relationship with the state. The idea of an Islmaic state, as propossed by some Muslim politicans was partly responsible for creating such a situation. Muslims were divided into fractions between those supportive to this idea and these who were not. In the mean time, other parties suspected these divided Muslim of having threatened their posotions as members of this nation. As a result, a traumatic experience was born from the conflict.DOI: 10.15408/sdi.v1i2.860]]>
<![CDATA[A Javanese Response to Islamic Identity ]]>
<![CDATA[Hendro Prasetyo]]>
<![CDATA[ Studia Islamika Vol 1, No 2 (1994): Studia Islamika ]]>
Publisher : <![CDATA[Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University ]]>
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DOI: 10.15408/sdi.v1i2.861
<![CDATA[New Order government emphasized political stability for the sake of economic development. This is partly characterized by political expediency "floating mass" (floating mass), in which political parties are only allowed to have administrators at the district level, not up to the district level, let alone the countryside. The big change is the policy of depoliticization over the rural communities, and seems to affect the polarization of religious life in the countryside.This paper attempts to explain how the impact of mass depoliticization of the polarization of religious life, santri-abangan, in the countryside. Then, if the dichotomous categories of students-abangan to understand religious life in Java still relevant.DOI: 10.15408/sdi.v1i2.861]]>
<![CDATA[Pancasila as an Islamic Ideology for IndonesianMuslim: An Interview with Munawir Sjadzali ]]>
<![CDATA[Hendro Prasetyo]]>
<![CDATA[ Studia Islamika Vol 1, No 1 (1994): Studia Islamika ]]>
Publisher : <![CDATA[Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University ]]>
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DOI: 10.15408/sdi.v1i1.871
<![CDATA[The independence of Indonesia created a new political horizon. The shift from old political systems such as ethnicity-based, monarchic or colonial, to a nation-state has been an invaluable experience for Indonesians. They started to live in a pluralistic society and within new international relationship. BUt given the fact that the new system was embryonic and different from the oldones, Indonesians also experienced intricate frictions in both political and spheres. Conflicts of interests, wheter religious, classbased or cultural, became an inseparable part of the political process.DOI: 10.15408/sdi.v1i1.871]]>
<![CDATA[Wacana, Satu Alternatif Memahami Islam ]]>
<![CDATA[Hendro Prasetyo]]>
<![CDATA[ Studia Islamika Vol 1, No 3 (1994): Studia Islamika ]]>
Publisher : <![CDATA[Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University ]]>
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DOI: 10.15408/sdi.v1i3.854
<![CDATA[This book aim to describe the features of local forms of Islam in the Gayo highland, central part of the Aceh province, Sumatra. Gayo people have been Muslim since at least the seventeenth century, by which time they were incorporated into the Acehnese kingdom. Their religious mode represent the somewhat distinctive character of Islam generally found in this country. They have developed their local knowledge by elaborating, transforming and adapting elements from broader Muslim traditions. They describe the existence of spiritual beings and the power of language by using the Muslim idea of stainhood. They explain the power of spells and the ability to hunt and farm through Muslim narrative about Adam.DOI: 10.15408/sdi.v1i3.854]]>
<![CDATA[Optimalisasi Letter Of Death Information Melalui Redesain Form Di Rsia Muhammaddiyah Kota Probolinggo ]]>
<![CDATA[Sukma S Putri]]>;
<![CDATA[Dony SH Putra]]>;
<![CDATA[Hendro Prasetyo]]>;
<![CDATA[Moh.Choirur Roziqin]]>;
<![CDATA[Rindy U Malischa]]>
<![CDATA[ Jurnal Kesehatan Vol 6 No 3 (2018): Desember ]]>
Publisher : <![CDATA[Politeknik Negeri Jember ]]>
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DOI: 10.25047/j-kes.v6i3.59
<![CDATA[Formulir penyebab kematian dan surat keterangan kematian adalah pencatatan beberapa penyakit atau kondisi yang merupakan satu rangkaian perjalanan penyakit menuju kematian atau keadaan kecelakaan, kekerasan yang menyebabkan cedera dan berakhir dengan kematian. Formulir ini diberikan terhadap semua jenis penyebab kematian. Berdasarkan survey pendahuluan di RSIA Muhammdiyah Kota Probolinggo, petugas tidak melakukan penulisan informasi terhadap formulirtersebut tidak sesuai dengan pedoman pengisan formulir penyebab kematian dan surat kematian BLKRI. Desain formulir penyebab kematian belum menggunakan kertas yang sesuai standart dan belum adanya pengelompokan data mengenai jenis penyebab kematian pasien. Penelitian ini bertujuan untuk melakukan redesain terhadap formulir penyebab kematian dan pembuatan formulir surat keterangan kematian di RSIA Muhamaddiyah kota probolinggo. Metode yang digunakan kualitatif dengan teknik pengumpulan data observasi, wawancara, dokumentasi dan Brainstoming. Berdasarkan hasil penelitian dapat diketahui bahwa desain formulir penyebab kematian belum sesuai dengan standard dan kebutuhan pengguna yang dapat menyebabkan ketidaklengkapan pengisian serta terhambatnya pelaksanaan pemberian tindakan, oleh karena itu formulir penyebab kematian dan surat keterangan kematian yang baru, didesain dengan mempertimbangkan 3 aspek penting yaitu aspek fisik, aspek anatomi, dan aspek isi yang sesuai dengan standart dan kebutuhan pengguna. Sebaiknya dilakukan evaluasi formulir penyebab kematian dan surat keterangan kematian yang baru guna menyesuaikan dengan kebutuhan pengguna yang bisa berubah dai waktu ke waktu. ]]>
<![CDATA[Pengaruh E-WOM pada Media Sosial Instagram terhadap Keputusan Pembelian Produk Sayuran di Bos Sayur Malang yang Dimediasi oleh Kepercayaan Konsumen ]]>
<![CDATA[Sionly Octa Frisca Sibarani]]>;
<![CDATA[Mas Ayu Ambayoen]]>;
<![CDATA[Hendro Prasetyo]]>
<![CDATA[ Jurnal Ekonomi Pertanian dan Agribisnis Vol 6, No 3 (2022) ]]>
Publisher : <![CDATA[Department of Agricultural Social Economics, Faculty of Agriculture, Brawijaya University ]]>
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DOI: 10.21776/ub.jepa.2022.006.03.24
<![CDATA[Persaingan bisnis produk secara online mendukung pelaku usaha untuk melakukan strategi dalam memikat minat konsumen dengan menerapkan electronic word of mouth (e-WOM) dengan melihat dari persepsi dan interaksi dari pengguna instagram terhadap produk. Penelitian ini bertujuan untuk mengetahui pengaruh variabel intensitas penggunaan media sosial, pendapat konsumen, konten instagram terhadap keputusan pembelian produk sayuran melalui kepercayaan konsumen produk sayuran di Bos Sayur Malang. Total responden dalam penelitian ini berjumlah 98 responden dengan kriteria mengikuti (follow) akun instagram bossayur.id dan pernah melakukan pembelian produk sayuran di akun instagram bossayur.id minimal 1 kali pembelian. Metode pengumpulan data menggunakan kuisioner online berupa google form dan wawancara. Teknik analisis data yang digunakan menggunakan alat SEM PLS dan menggunakan software WarpPLS 7.0. Hasil penelitian menunjukkan variabel e-WOM yang terdiri dari intensitas penggunaan media sosial, pendapat konsumen, dan konten instagram berpengaruh secara signifikan terhadap keputusan pembelian melalui kepercayaan konsumen.]]>
