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Journal : TAHKIM

FORUM KORDINASI PENANGGULANGAN TERORISME (FKPT) DAN GERAKAN DERADIKALISASI AGAMA DI INDONESIA: STUDI KASUS DI MALUKU Abd. Rauf
TAHKIM Vol 14, No 2 (2018): TAHKIM
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v14i2.627

Abstract

One of the best ways to eradicate terrorism is through de-radicalization programs. Deradicalization is an attempt to neutralize radical notions for those involved in terrorists and their sympathizers and community members who have been exposed to radical understandings, through reeducation and resocialization and instilling multiculturalism. Strategic steps in the implementation and dissemination of de-radicalization programs in the regions are by involving Indonesian civil society organizations, given that the social environment is the main locus for the spread of seeds of radicalism. In this context the role of the Terrorism Prevention Coordination Forum (FKPT) has become very strategic. By involving FKPT as a public/civil society representation, the implementation of deradicalization programs has become more effective in the long term.
KEDUDUKAN HUKUM ADAT DALAM HUKUM ISLAM Abd. Rauf
TAHKIM Vol 9, No 1 (2013)
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/thk.v9i1.86

Abstract

The custom of urf shahih, either in the am form (general) or in the typical form (special) can be used as an argument in the Islamic law. Islamic criminal law as qishas, was not a new law but the long-standing (custom) in Arab community. The primary changes made by Islamic law in the qishas is included the balance principle into a qishas legal framework. Similarly, in the commercial transactions, for example, the role of custom is seen at bai'a-ariyah institutions, tax payments in the form of usyur (1/10), the use of scale, and sizes, as well as divorce. Therefore there is relationship between customary law and Islamic law. In dealing with the custom of Arab community, Islamic law take the ways, among others: (1) Islamic law adopted the custom as a whole, either in principle aspects or in the implementation aspects, for example, diat, ariyah sale and purchase, (2) Islamic law adopt the customs from the principle aspects, but in practice adapted to Islamic law. For example, in the case of ila' and zihar has been prevailed in the custom of pre-Islamic Arab, and (3) Islamic law make nasakh or abrogated the custom and the old institutions, either in principle or in the implementation terms. Keywords : customary law , relations , Islamic law