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All Journal Siyasatuna Jurnal Ilmiyah Mahasiswa Siyasah Syariyyah Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam El-Iqtishady Iqtishaduna : Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab
Nila Sastrawati
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Journal : Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab

 1 
TINJAUAN HUKUM ISLAM TERHADAP FENOMENA PACARAN DI KALANGAN MAHASISWA (Studi Kasus Mahasiswa Perbandingan Mazhab dan Hukum Universitas Islam Negeri Alauddin Makassar) Lehan Syah; Nila Sastrawati
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab dan Hukum Vol. 1, No. 3, September 2020
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v1i3.14918

Abstract

AbstrakFenomena pacaran adalah sebuah peritiwa yang nampak di lingkungan sekitar yang telah menjadi kebiasaan seseorang diamati dan dinilai lewat kacamata ilmiah atau lewat disiplin ilmu tertentu. Judul penelitian ini adalah “Tinjauan Hukum Islam terhadap Fenomena Pacaran di  Kalangan Mahasiswa (Studi Kasus Mahasiswa Perbandingan Mazhab dan Hukum Universitas Islam Negeri Alaudin Makassar)”. Jenis penelitian ini merupakan penelitian deskriptif kualitatif lapangan (Filed research). Sumber data dalam penelitian ini terdapat dua sumber data  digunakan yaitu Sumber data primer yang didapatkan peneliti dengan cara observasi dan melalui data wawancara yang dilakukan 10 Informan, dengan menggunakan kuesioner tertutup atau angket, kuesioner yang dilakukan sekitar 70 yang dibagikan kepada mahasiswa Perbandingan Mazhab dan Hukum Universitas Islam Negeri Alauddin Makassar. Dan Sumber data sekunder merupakan suatu data yang ditemukan dari , jurnal, buku-buku skripsi ataupun sumber lain yang valid dan relevan. Metode penelitian yang digunakan adalah observasi, wawancara, studi dokumentasi, kuesioner deskriptif. Hasil penelitian menunjukkan bahwa: 1) Fenomena pacaran dikalangan mahasiswa Universitas Islam Negeri(UIN) Alauddin Makassar benar adanya dan menganggap bahwa pacaran itu sebagai langkah awal menuju jenjang hubungan yang lebih serius dan dengan pacaran. 2) Pandangan Mahasiswa terhadap fenomena pacaran adalah ’dalam syariat islam pacaran itu sudah jelas dalam agama tetapi kembali lagi kepada diri masing-masing bagaimana menyikapinya. 3) Pandangan Hukum Islam terhadap fenomena pacaran itu sebenarnya beragam pendapat.Kata kunci: Fenomena; Pacaran; Hukum Islam.
Usia Perkawinan Perspektif Maqashid Syariah; Analisis terhadap Undang-Undang Perkawinan di Indonesia Hendrah Baharuddin; Nila Sastrawati
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab dan Hukum MEI
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v2i2.18502

Abstract

The objectives of this study are to: 1)What is the background of the change in Article 7 paragraph (1) of Law Number 1 of 1974 to Law Number 16 of 2019, 2) how does Maqashid al-Syari'ah review changes to Article 7 paragraph (1) of Law Number 1 Year 1974 became Law Number 16 of 2019. In answering these problems, the researchers used the syar'i normative method. This study uses a library research method. Furthermore, the data collection method that the writer uses is direct cutifan, namely the researcher directs a person's opinion or writing according to the original without changing it and indirect quotations, namely quoting other people's writings, data and opinions by formulating with a new arrangement, but with the same intention. The results of this study indicate that the minimum age limit of marriage in Article 7 paragraph (1) of the Marriage Law has changed quite well which is in Law no. 1 of 1974 put a minimum age of marriage, namely 16 years for women and 19 years for men, is currently being amended in Article 7 paragraph 1, where the minimum age of marriage for women and men is at the same level, namely at least 19 years to be able to get married. In the review of maqashid al-sharia, the minimum limit in marriage is not explicitly regulated, but as long as it concerns the benefit of the ummah, it can be used in the administration of marriage. The implications of this study regarding changes in the minimum age limit for marriage in Article 7 paragraph 1 of the Marriage Law are expected to be able to be implemented properly by parties, both organizers, parents and men and women, should pay attention to various aspects before carrying out a marriage so that the marriage dreams can come true and do not end in an unwanted divorce.KeyWords: Constitution, marriage, Maqashid Al-Syari’ah
Penyelenggaraan Walīmah ul-Ursy di Jalan Umum Perspektif Hukum Islam dan Hukum Nasional Sri Tantini; Nila Sastrawati
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab dan Hukum SEPTEMBER
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v2i3.22291

Abstract

This article aims to describe and analyze related to wedding parties (walimah al-ursy) which are held on public roads, viewed from the perspective of Islamic law and national law which are then linked to what happened in Ex. Nambo Lempek, Kec. Nambo, Kab. Banggai, Central Sulawesi. In answering the problems above, the author uses Field Research, namely research that raises data and problems in the field (research location). The sources of data obtained include primary data and secondary data. This study uses a type of qualitative research using an empirical juridical approach, namely to find out how a law is implemented and how the process is enforced.The results of this study indicate that in Ex. Nambo Lempek Kec. Nambo Kab. Banggai, Central Sulawesi, there are still many public road closure activities that are not in accordance with statutory regulations. Good road closures for weddings, thanksgiving events, circumcisions, and akikah. Even though Islamic law and national law both have the same view regarding the issue of organizing a wedding party (walimah al-ursy) in Islamic law road closures are allowed on the condition that they leave part of the road so that other road users can continue to pass and safety can be maintained. Meanwhile, in national law, the use of public roads for weddings is allowed as long as there is a valid permit and alternative roads and temporary traffic signs are installed
Arisan Menurun Online dalam Perspektif Hukum Islam Kontemporer Anita Nur; Nila Sastrawati
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab dan Hukum VOLUME 3 ISSUE 1, JANUARY 2022
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.vi.24432

Abstract

This article aims to determine the implementation of online social gatherings, and to understand the views of contemporary scholars regarding the implementation of online social gatherings. This type of research. is library research, the approach used is sociological and syar'i. The implementation of online social gathering declines by disseminating information through online media, then engaging the participants with the procedures and conditions that have been determined by the arisan maker. Among them the members/participants can know each other or not because of limitations through virtual or media that limit it so it is difficult to get to know each other. The implementation of this online descending social gathering was found to violate Islamic law or not in accordance with the provisions of Islamic law, namely in it there was an element of qardh/debts that should have been debts that made the system help each other with the principle that the number of withdrawals and the number of payments must be the same. This declining arisan also causes one thing that is not fair. Arisan is essentially a loan agreement where the first member receives the money collected from the loans of other members who have not received it
Co-Authors Alif Muhaimin Andi Muhammad Iqbal Andi Tenri Waru Anita Nur Ashar Sinilele Hamzah Hendrah Baharuddin Lehan Syah Muh Ansar Azis Muhammad Anis Nur Fajri Septiana Patimah Rafika Sari Riska Siti Rismayanti Basri Sri Tantini Zulkarnain Ahmad