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All Journal Jurnal Psikologi Jurnal Psikologi Tabularasa Jurnal Psikologi Integratif JURNAL PENELITIAN Jurnal Pengabdian UNDIKMA Jurnal Penelitian
Ali Mashuri
Departemen Psikologi, Universitas Brawijaya
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Nursing Public Health Social Sciences Other

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PENGAKUAN BAHWA AKSI KELOMPOK-SENDIRI BISA MENGANCAM KELOMPOK-LAIN (ACKNOWLEDGEMENTS OF THREATENING INGROUP ACTIONS) DAN PERANNYA DALAM MEREDAM EKSTREMISME (EXTREMISM) DAN RADIKALISME KEKERASAN (VIOLENT RADICALISM) Ali Mashuri; Esti Zaduqisti; Sukma Nurmala
Jurnal Psikologi Integratif Vol 8, No 1 (2020): Psikologi Integratif
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jpsi.v8i1.2019

Abstract

Abstract. The present work aimed to examine the psychological mechanism by which an openness to accept ingroup actions that can threaten the existence of outgroups, which is simply referred to as acknowledgments of threatening ingroup actions, plays a role in tackling extremism and violent radicalism in the name of Islam in Indonesia. A correlational survey among a sample of 404 Muslim students from various universities in Indonesia in the present work revealed that acknowledgmenst of threatening ingroup actions contributed to the reduction of Muslims’ extremism and violent radicalism because of the role the concept had in increasing Muslims’ critical attitudes towards their group’s wrongdoings inflicted upon non-Muslims. These critical attitudes took shape via an acceptance of ingroup wrongdoings, ingroup responsibility, and feelings of anger against ingroup actions. These empirical findings imply that acknowledgments of threatening ingroup actions may facilitate Muslim reconciliatory cognitions and emotions, which in turn attenuate Muslims’ violent extremism and radicalism in their relationships with non-Muslims. The theoretical and practical implications of these empirical findings are elaborated in the discussion section, which also spotlights a number of  shortcomings in the present work. Keywords. Acknowledgements of threatening ingroup actions, ingroup responsibility, anger against ingroup actions, extremism, violent radicalism Abstrak. Penelitian ini bertujuan untuk menguji mekanisme psikologis mengapa keterbukaan untuk mengakui tindakan kelompok-sendiri (ingroup) yang bisa mengancam eksistensi kelompok-lain (outgroup), yang disingkat dengan istilah acknowledgement of threatening ingroup actions, berperan dalam meredam permasalahan esktremisme (extremism) dan radikalisme kekerasan (violent radicalism) yang mengatasnamakan Islam di Indonesia. Survei korelasional yang melibatkan 404 mahasiswa Muslim dari berbagai universitas di Indonesia dalam penelitian ini menemukan bahwa acknowledgement of threatening ingroup actions berkontribusi  menangkal esktremisme dan radikalisme kekerasan karena perannya dalam meningkatkan sikap kritis terhadap kelompok-sendiri atas pelanggaran terhadap kelompok lain (ingroup wrongdoings). Sikap kritis ini mencakup penerimaan atas pelanggaran  terhadap kelompok-lain (acceptance of ingroup wrongdoings), tanggungjawab atas pelanggaran terhadap kelompok-lain (ingroup responsibility), dan amarah atas aksi pelanggaran tersebut (anger against ingroup actions). Temuan-temuan empiris ini mengimplikasikan bahwa acknowledgement of threatening ingroup actions memfasilitasi kognisi dan emosi rekonsiliatif Muslim, yang selanjutnya berperan dalam meredam ekstremisme dan radikalisme kekerasan dalam hubungan mereka dengan non-Muslim. Implikasi teoretis dan praktis dari temuan-temuan empiris ini dielaborasi dalam bagian diskusi, yang juga menyoroti sejumlah kelemahan atau kekurangan dalam penelitian ini. Kata kunci. Acknowledgements of threatening ingroup actions, ingroup responsibility, anger against ingroup actions, ekstremisme, radikalisme kekerasan
The Dynamics of Religiosity among Members of Muslim Minority in Purbo Jolotigo Talun of Pekalongan Central Java Esti Zaduqisti; Ali Mashuri; Purnomo Rozak
Jurnal Penelitian Volume 18 Nomor 1 2021
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v18i1.3797

Abstract

The study aimed to describe the dynamics of religious awareness experience, religious maturity, religious conversion, and factors that influence religiosity among Muslim minorities in Purbo, Pekalongan, Central Java, Indonesia. it employed a qualitative descriptive research method within which the informants were selected using snowball sampling. The results showed that firstly, the religious awareness of the Muslim minorities in Purbo reflects an expression of feelings that they are called to believe in Islam, and it is a gift from Allah SWT. Meanwhile, the religious experience reflects ritual worship that is considered as a religious demand. Secondly, the religious maturity of them has not fully fulfilled its criteria as theorized. It has unique characteristics. Thirdly, there are two types of religious conversions, are: converting to Islam and leaving from Islam. Fourthly, factors that influence the dynamics of Muslim minority in Purbo are age of development and experience of subjective diversity, education, environment, and culture.
The Dynamics of Religiosity among Members of Muslim Minority in Purbo Jolotigo Talun of Pekalongan Central Java Esti Zaduqisti; Ali Mashuri; Purnomo Rozak
Jurnal Penelitian Volume 18 Nomor 1 2021
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (545.09 KB) | DOI: 10.28918/jupe.v18i1.3797

Abstract

The study aimed to describe the dynamics of religious awareness experience, religious maturity, religious conversion, and factors that influence religiosity among Muslim minorities in Purbo, Pekalongan, Central Java, Indonesia. it employed a qualitative descriptive research method within which the informants were selected using snowball sampling. The results showed that firstly, the religious awareness of the Muslim minorities in Purbo reflects an expression of feelings that they are called to believe in Islam, and it is a gift from Allah SWT. Meanwhile, the religious experience reflects ritual worship that is considered as a religious demand. Secondly, the religious maturity of them has not fully fulfilled its criteria as theorized. It has unique characteristics. Thirdly, there are two types of religious conversions, are: converting to Islam and leaving from Islam. Fourthly, factors that influence the dynamics of Muslim minority in Purbo are age of development and experience of subjective diversity, education, environment, and culture.
The role of perceptions of inter-group conflict on religious radicalism: losing meaning as a mediator Ardy Hermawan; Ali Mashuri
Jurnal Psikologi Tabularasa Vol 18, No 1 (2023): APRIL 2023
Publisher : University of Merdeka Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26905/jpt.v18i1.9936

Abstract

Indonesia as a country is still facing various kinds of national problems that have not been fully resolved. One of these problems is religious radicalism among some Muslims in this country. Examining the factors that trigger religious radicalism is thus an urgent and relevant scientific effort in Indonesia. To achieve this vision, this study aims to examine loss of significance as a mediator of the role of perceived intergroup conflict that pits Muslims against the West in explaining religious radicalism among some Muslims. This idea was tested using a correlational quantitative method with 201 Muslim participants. The results showed that, first, the higher the perceptions of conflict between Muslims and the West, the higher religious radicalism. Second, the perceived intergroup conflict increased loss of significance, and ultimately, loss of significance significantly explained the high levels of religious radicalism. Third, loss of significance mediated the positive relationship between perceived inter-group conflict and religious radicalism. The results of this study imply that religious radicalism is rooted in situational factors that strengthen individual motivation to support such an extreme, violent action.Indonesia sebagai sebuah negara masih menghadapi berbagai macam masalah nasional yang belum sepenuhnya tertangani. Salah satu permasalahan tersebut adalah radikalisme agama di kalangan sebagian Muslim di negeri ini. Meneliti faktor-faktor yang memantik radikalisme agama dengan demikian merupakan sebuah upaya ilmiah yang urgen dan relevan di Indonesia. Untuk mencapai visi tersebut, penelitian ini bertujuan menguji kehilangan makna (loss of significance) sebagai mediator peran persepsi konflik antar kelompok dalam menjelaskan radikalisme agama di kalangan sebagian Muslim. Ide ini diuji menggunakan metode kuantitatif korelasional  dengan partisipan Muslim berjumlah 201. Hasil penelitian menunjukkan bahwa, pertama, semakin tinggi persepsi konflik antara Muslim dan pihak Barat maka semakin tinggi radikalisme agama. Kedua, persepsi konflik antar kelompok tersebut meningkatkan kehilangan makna, dan kehilangan makna selanjutnya secara signifikan menjelaskan tingginya radikalisme agama. Ketiga, kehilangan makna berperan signifikan sebagai mediator hubungan positif antara persepsi konflik antar kelompok dan radikalisme agama. Hasil penelitian ini mengimplikasikan bahwa radikalisme agama bermuara pada faktor situasional yang memperkuat motivasi individu untuk mendukung tindakan ekstrim tersebut.
PENILAIAN POSITIF TERHADAP ASSUMPTIVE HELP: PERAN RASA SYUKUR DAN KOLEKTIVISME Jihan Salsabila; Ali Mashuri
Jurnal Psikologi Vol 16, No 2 (2023)
Publisher : Universitas Gunadarma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35760/psi.2023.v16i2.8237

Abstract

Aksi menolong pada prinsipnya dinilai sebagai hal yang positif, merefleksikan prososialitas. Meskipun demikian, penerima pertolongan tidak selalu memberikan penilaian positif terutama jika mereka merasa tidak meminta pertolongan tersebut. Fenomena ini disebut sebagai assumptive help. Penelitian ini bertujuan menjelaskan assumptive help atas dasar rasa syukur, kolektivisme, dan evaluasi terhadap assumptive help.  Diarahkan pada tujuan tersebut, penelitian ini merekrut 266 responden menggunakan convenient sampling. Data dianalisis secara kuantitatif menggunakan path model. Hasil penelitian mendukung hipotesis-hipotesis yang ditetapkan. Pertama, dalam menanggapi assumptive help yang mereka terima dari orang lain, rasa syukur dan kolektivisme meningkatkan emosi positif partisipan. Kedua, emosi positif sebagai penerima assumptive help tersebut meningkatkan penilaian positif partisipan terhadap pemberi assumptive help. Ketiga, emosi positif sebagai penerima assumptive help secara signifikan memediasi peran rasa syukur dan kolektivisme dalam menjelaskan penilaian positif terhadap pemberi assumptive help. Hasil penelitian ini bermakna bahwa, menjadi alternatif literatur yang ada, assumptive help tidak selalu dinilai dan direaksi secara negatif, tergantung pada karakter dan nilai-nilai yang terinternalisasi dalam diri penerima pertolongan tersebut.
Literasi Digital dan Sosial Emosional untuk Meningkatkan Pengetahuan Pelajar SMA Mengenai Radikalisme Beragama Ali Mashuri; Sukma Nurmala
Jurnal Pengabdian UNDIKMA Vol 5, No 1 (2024): February
Publisher : Universitas Pendidikan Mandalika (UNDIKMA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33394/jpu.v5i1.9114

Abstract

This community service program aims to enhance digital and emotional social literacy of high school students to prevent them from being easily exposed to religious radicalism. The method of the community service program takes shape via interactive socialization about cognitive and social-emotional digital literacies as an antidote to extremist ideology involving 64 students at SMA Brawijaya Smart School, Malang City. The service evaluation instrument consists of a pre-test and post-test, which are then analyzed inferentially using the Wilcoxon Signed-Rank Test. The results of the socialization showed that the levels of participants’ understanding of radicalism in general, religious radicalism in particular, and cognitive and social-emotional digital literacies were significantly higher at the post-test stage compared to the pre-test stage. The final findings showed that participants positively evaluated the goal, implementation, and outcome from the socialization. Moreover, participants rated that socialization could meet their needs to know more about radicalism in general, religious radicalism in particular, and the cognitive and social-emotional digital literacies to tackle religious extremist ideology.
Co-Authors Ardy Hermawan Esti Zaduqisti Jihan Salsabila Purnomo Rozak Sukma Nurmala