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SYARAH HADIS DALAM BENTUK FILM: Studi Syarah Hadis ‘Keutamaan Salat Shubuh’ dalam Film “Cinta Shubuh” Muhammad Alwi HS; Fatikhatul Faizah
Dialogia: Islamic Studies and Social Journal Vol 18, No 1 (2020): DIALOGIA JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v18i1.2039

Abstract: This article aims to show the important role (contribution) of the film world in grounding the teachings of Islam through the sharah of hadith in the modern era (millennial), in this case it will focus on the film "CintaShubuh" on the YouTube channel Film Maker Mulim. The film "CintaShubuh" departs from the hadith of the Virtues of Shubuh prayer (HR. Bukhiri-Muslim), as shown at the beginning of the screening. The sharah of hadith in this film is carried out by displaying the Problem-Solving pattern, by making love issues a problem, a common issue among youth. As for the Shubuh prayer in congregation is the solution to the various problems of romance in the film. From this, through the theory of the Sharah of Hadith, this article describes as well as analyzes how the hadith virtue of Shubuh prayer gets sharah in the film "Cinta Shubuh". الملخص: تهدف هذه المقالة إلى إظهار الدور الهام )مساهمة( لعالم السينما في إرساء تعاليم الإسلام من خلال تقاليد الحديث في العصر الحديث )الألفية(، وفي هذه الحالة سيركز على فيلم "حب الصبح" على قناة يوتيوب فيلم مسلم. فيلم " حب الصبح " يخرج من حديث فضل صلاة شبوه كما يظهر في بداية عرضه. يتم الحديث الحديث في هذا الفيلم عن طريق عرض نمط حل المشكلات ، بجعل قضية الحب مشكلة ، قضية واسعة الانتشار بين الشباب. صلاة الفجر في الجماعة هي حل لمشاكل الرومانسية المختلفة في الفيلم. من هذا ، من خلال نظرية الحديث الشرعي ، يصف هذا المقال وكذلك يحلل كيف أن فضائل صلاة شبوه تحصل على الشرح في فيلم " حب الصبح ". الاستنتاج في هذا المقال هو أن الفيلم يحب عملية معنى فضائل فضائل صلاة الفجر في الجماعة بشكل ملموس في شكل نجاحات مختلفة في جوانب مختلفة من حياة اللاعبين. إن الجهود المبذولة لتأصيل الحديث في شكل فيلم ، ستثير مناقشات ومعاني فريدة كجزء من تطوير دراسات الحديث في عصر الإعلام.Abstrak: Artikel ini bertujuan untuk menampilkan peran penting dunia perfilm-an dalam membumikan ajaran Islam melalui syarah hadis di era modern (millenial) dengan berfokus pada film “Cinta Shubuh” pada kanal youtube Film Maker Mulim. Film “Cinta Shubuh” berangkat dari hadis keutamaan salat shubuh (HR. Bukhiri-Muslim), sebagaimana ditampilkan pada awal penayangannya. Syarah hadis dalam film ini dilakukan dengan menampilkan pola Problem-Solving, yang menjadikan isu percintaan sebagai isu yang marak terjadi di kalangan pemuda. Salat Shubuh berjamaah menjadi solusi atas berbagai problem percintaan dalam film tersebut. Artikel ini akan mendeskripsikan sekaligus menganalisis bagaimana hadis keutamaan salat shubuh mendapat syarah dalam film “Cinta Shubuh”. Adapun kesimpulan dalam artikel ini adalah film cinta shubuh mengolah makna hadis keutamaan salat shubuh berjama’ah secara konkrit dalam bentuk keberhasilan dari berbagai segi kehidupan para pemainnnya. Upaya membumikan hadis dalam bentuk film, akan memunculkan diskusi dan pemaknaan yang khas sebagai bagian dari perkembangan kajian hadis di era media.

Respon Islam terhadap Perkembangan Ilmu Pengetahuan pada Kasus Operasi Plastik Mitha Mahdalena Efendi; Muhammad Alwi HS; Fatimah Al-Zahrah
Matan : Journal of Islam and Muslim Society Vol 2 No 2 (2020): Matan: Journal of Islam and Muslim Society Vol 2 (No 2) 2020
Publisher : Assosiation of Islamic Education Lecturer of Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20884/1.matan.2020.2.2.2326

This article discusses the Islamic response, especially qv. An-Nisa / 4: 119 and Al-Bukhari's hadith in the Sahih Al-Bukhari book number Hadith 5943, on plastic surgery as a result of the development of science. This departs from the fact that the development of science influences human lifestyles, one of which is plastic surgery. From here, plastic surgery is one of the modern-contemporary issues that is often done by humans, including Muslims, so it needs attention from religious aspects. This article is a literature study, namely describing as well as analyzing sources related to research, both commentaries, the book of hadith sharia, and other sources. The result of this article is that plastic surgery may be performed if it is needed to treat and repair parts of the human body. Conversely, plastic surgery is forbidden if done only for a moment of pleasure and damage to body parts. From here, there are theological and social aspects in the Islamic proposition for plastic surgery. From the theological aspect, plastic surgery based on momentary pleasure or beauty will be among those who follow the path of Satan so that he is cursed by Allah swt. While from the social aspect, plastic surgery is carried out for the benefit of repairing and treating body parts that are defective, then the act may be carried out.

Islam Nusantara Sebagai Upaya Kontekstualisasi Ajaran Islam Dalam Menciptakan Moderasi Beragama Muhammad Alwi HS
AL-ADYAN Vol 16, No 1 (2021): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

This article will contextualize the teachings of Islam from Arabic to Indonesia by linking them to the Islam Nusantara. This article will also show the moderate Islamic style displayed by Islam Nusantara. As for analyzing, this paper uses a descriptive-analytical method using contextualization theory, namely the search for understanding of Islamic teachings by involving context, as a knife of analysis. Some of the research results achieved by this paper are the contextualization of Islamic teachings from Arabic to Indonesia that has been carried out since the early spread of Islam in Indonesian soil as practiced by Walisongo. The spread of Islam in Indonesia did not bring about Arabic discourse, but found Islamic teachings (God's message) that were spread in Arab society, then applied in the context of Indonesian society. Furthermore, Islam Nusantara always displays the true spirit of Islam, spreads Islam peacefully, is tolerant of the differences faced, and maintains a wushta (moderate) attitude in addressing life's problems.

Reception of The 'Maulid Nabi' Hadith in the Pangkep Community South Sulawesi (Study of Baku Tradition in Balang Caddi Island) Muhammad Alwi HS; Iin Parninsih
Al-Hikmah Journal for Religious Studies Vol 24 No 2 (2022): December
Publisher : Universitas Islam Negeri Alauddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-hikmah.v24i2.14973

This article discusses the reception of hadith as the basis for the Baku tradition in the celebration of the Prophet's Birthday by the people of Balang Caddi Island. It based on the thesis that in human reception of religious texts there is an informative and performative side. In this context, the hadith of love for the Prophet can be seen from an informative and performative perspective. From an informative point of view, the hadith about the love of the Prophet implies that those who love the Prophet Muhammad will be with the Prophet in Heaven. Meanwhile, from a performative perspective, the community implement the Maulid tradition as was done by the people of Balang Caddi Island. This performative side constantly undergo transmission and transformation from one place and time to another. To understand it, the author makes analytical observations, namely observing and experiencing the celebration of the Baku tradition. The result of this research is that the Birthday of the Prophet among the people of Balang Caddi Island is an effort to maintain the transmission of the values â€‹â€‹of love to Allah and the Prophet Muhammad in the form of the Baku tradition. As a form of transformation, the Baku tradition in the Prophet's Birthday among the Community includes the Prophet's Birthday night at the Darul Dakwah Wal Irsyad School, and the Prophet's Birthday at the Darus Sa'adah Mosque, as well as the Pabagang context related to the time and form of the Prophet's Birthday celebration.

Pendekatan Ma‘nā-Cum-Magzā Atas Kata Ahl (An-Nisā’/4: 58) dan Relevansinya Dalam Konteks Penafsir Di Indonesia Kontemporer Iin Parninsih; Muhammad Alwi HS
SUHUF Vol 13 No 1 (2020)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v13i1.509

This article analyzes the meaning of contextual word of ahl in surah an-Nisa'/4: 58 through the approach of ma‘na-cum-magza of Sahiron Syamsuddin’s which was then linked with the context of the Qur’anic scholarship in Indonesia. In the understanding of the revelation era, ahl refer to Usman ibn Talhah as a man who was expert in keeping the key of the Ka’bah. The meaning of the word ahl was apparently not a single one, but experiencing variations between one interpretation and others, from classic to modern-contemporary. So the meaning of ahl can be developed in the current context of Indonesia, including the context of the Qur’anic scholarship. This article discussed the initial understanding (ma‘na) ahl through context analysis (micro and macro) and linguistic analysis (intra-textuality and inter-textuality) critically. Furthermore, this study draws significant understanding of ahl which is linked with the discourse of Qur’anic scholarship in Indonesia as the person who studies the Qur’an seriously. The term ahl thus could legitimize the Qur’anic scholar as ahl Al-Qur’ān. Who has a comprehensive, responsible, to be fair in interpreting the Qur’an. They are those are the Qur’anic scholars who have a competence and responsibility and just attitude in interpreting the Qur’an. Keywords: Ma‘na-cum-magza, contextual interpretation, Sahiron Syamsuddin, ahl.

"DIAM ADALAH EMAS" Muhammad Alwi HS
SUHUF Vol 16 No 1 (2023)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v16i1.819

This article aims to discuss the exclusivity of tafsir on terms not translated by M. Quraish Shihab (MQS) in Tafsir Al-Misbah, especially to the terms caliph (al-Baqarah/2: 30), ummatan wasaṭān (al-Baqarah/2: 134), qawwāmūn (an-Nisa/4: 34), awliyā’ (al-Maidah/5: 51), and jilbāb (al-Ahzab/33: 59). The main argument of this article is that not translating a term of the Qur’an indicates the idiosyncrasies of that term, just as the expression ‘silence is golden’. This article uses the descriptionanalytical method, based on a qualitative approach. The results of this article show that the interpretation of MQS leads to two important things. First, the term has a variety of meanings among scholars-interpreters. Second, the emergence of meaning from the other party who wants to be criticized or raises a different meaning. The exclusivity of MQS exegesis arises as an attitude towards the socio-religious topics discussed in its tafsir. This article implies that not translating can be an alternative to an exegetical reception of Qur’anic terms, especially those with sensitivity and a variety of meanings.

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