Claim Missing Document
Check
Articles

Found 12 Documents
Search

HUKUMAN TINDAK PIDANA PENIPUAN DENGAN MENGGUNAKAN IDENTITAS PALSU DITINJAU DARI HUKUM ISLAM (Analisis Putusan Nomor 164/Pid. B/2016/PN. Bna) Munanda, Munanda; Kamaruzzaman, Kamaruzzaman; Sholihin, Riadhus
Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol 10, No 1 (2020)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/dusturiyah.v10i1.7406

Abstract

  Fraud using false identities is a criminal offense in the Indonesian legal system. The problem of fraud using this has not been sanctioned or punished in Islamic law so that it becomes something worth examining, considering that in the national legal system this problem is regulated in Article 378 of the Criminal Code and specifically fraud using false or deceptive identities, moving others to hand over something to him, or in order to give debt or write off receivables. But that does not mean that in Islamic law there is no penalty for fraud using this false identity. The research enrichment in this thesis is a review of Islamic law on judges' decisions and considerations (No. 164 / pid.Bna / 2016 / PN Bna) regarding fraud cases using fake identities. The purpose of this study was to determine the review of Islamic criminal law against perpetrators of fraudulent crimes using fake identities. By using library research methods and using descriptive data, this research is a descriptive analysis that aims to explain data about fraud using fake identities which are then analyzed with theories in Islamic law. The results of the research show that there is a specific and detailed explanation regarding the definition of fraud using fake identity, but in Islamic law there is no penalty for this crime. So see the similarities with the case of Baitul Maal stamp fraud during the time of Umar bin Khattab who punished the perpetrators with ta'zir punishment, whipping 100 times and exiled a year. From the explanation above, it can be concluded that the punishment for fraud perpetrators using fake identities is ta'zir punishment.  
HUKUMAN TINDAK PIDANA PENIPUAN DENGAN MENGGUNAKAN IDENTITAS PALSU DITINJAU DARI HUKUM ISLAM (Analisis Putusan Nomor 164/Pid. B/2016/PN. Bna) Munanda Munanda; Kamaruzzaman Kamaruzzaman; Riadhus Sholihin
Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol 10, No 1 (2020)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/dusturiyah.v10i1.7406

Abstract

  Fraud using false identities is a criminal offense in the Indonesian legal system. The problem of fraud using this has not been sanctioned or punished in Islamic law so that it becomes something worth examining, considering that in the national legal system this problem is regulated in Article 378 of the Criminal Code and specifically fraud using false or deceptive identities, moving others to hand over something to him, or in order to give debt or write off receivables. But that does not mean that in Islamic law there is no penalty for fraud using this false identity. The research enrichment in this thesis is a review of Islamic law on judges' decisions and considerations (No. 164 / pid.Bna / 2016 / PN Bna) regarding fraud cases using fake identities. The purpose of this study was to determine the review of Islamic criminal law against perpetrators of fraudulent crimes using fake identities. By using library research methods and using descriptive data, this research is a descriptive analysis that aims to explain data about fraud using fake identities which are then analyzed with theories in Islamic law. The results of the research show that there is a specific and detailed explanation regarding the definition of fraud using fake identity, but in Islamic law there is no penalty for this crime. So see the similarities with the case of Baitul Maal stamp fraud during the time of Umar bin Khattab who punished the perpetrators with ta'zir punishment, whipping 100 times and exiled a year. From the explanation above, it can be concluded that the punishment for fraud perpetrators using fake identities is ta'zir punishment.  
MEDIATION SYSTEM IN DISPUTES OF OWNERSHIP PERSFECTIVE ACADEMIC ISLĀḤ (A Research in Aceh Besar) Riadhus Sholihin; Oktavi Maulizar
Dusturiyah: Jurnal Hukum Islam, Perundang-undangan dan Pranata Sosial Vol 10, No 2 (2020)
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/dusturiyah.v10i2.8129

Abstract

This article will explain how the authority of village officials in resolving disputes over ownership of aid houses is mediated? To answer the problem above, the writer uses the descriptive analysis research method, where the data obtained is sourced from observations, interviews, photoshoots, document analysis, and field notes compiled by the writer at the research location which is not set forth in the form of figures. From the results of the study it can be seen that based on Aceh Qanun Number 9 of 2008 concerning the Development of Customary Life and Customs where village officials have the authority to reconcile disputes that occur within the community by deliberation / mediation and one of the village apparatuses that mediates the parties who disputes to end their disputes peacefully. The consequence of the mediation decision is the termination of the dispute that occurred and the parties agreed to make peace by making a peace agreement and carrying out the agreement accordingly. The concept of mediation in positive law is no different from the concept of iṣlāḥ in Islamic law which involves a third party to reconcile the disputing parties. The content of the agreement of the mediation that has been carried out by the parties, is allowed in Islamic law because the purpose of iṣlāḥ or mediation is to end the dispute.
THE SHARIA BANK SYNDICATION FINANCING IN THE ECONOMIC LAW PERSPECTIVE Riadhus Sholihin
Journal of Economicate Studies Vol. 2 No. 2 (2018): Journal of Economicate Studies
Publisher : Islamicate Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/joes.v2i2.467

Abstract

The development is carried out by the state aimed at public welfare, especially with the presence of large-scale projects that require large funds as well. But this is constrained by capital. Islamic banking can take the opportunity by financing. However, Islamic banking is limited in providing capital to debtors and there are also rules regarding the maximum limit of financing. To answer these problems, syndicated banking cooperation with other financial institutions is needed in fulfilling financing capital needs. However, arrangements regarding syndication of Islamic banks are inadequate with the needs of Islamic banking in conducting sharia syndicated financing. This paper examines the legal aspects of Islamic economics in syndicated bank financing
Analisis Penimbunan BBM Oleh Pengecer Ditinjau Menurut Undang-Undang No 191 Tahun 2014 Dan Hukum Islam (Ihtikar). (Studi Kasus di Lamno Kecamatan Jaya Kabupaten Aceh Jaya) Riadhus Sholihin
Jurnal Justisia : Jurnal Ilmu Hukum, Perundang-undangan dan Pranata Sosial Vol 4, No 2 (2019)
Publisher : Law Department, Sharia and Law Faculty.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (264.788 KB) | DOI: 10.22373/justisia.v4i2.5969

Abstract

Penimbunan atau yang sering disebut sebagai ihtikar ialah membeli sesuatu barang dengan jumlah besar, agar barang tersebut berkurang di pasar sehingga harga barang yang ditimbun menjadi naik dan pada waktu harganya naik baru kemudian barang tersebut di jual kembali sehingga mampu mendapatkan keuntungan yang banyak, Pada masyarakat Lamno melakukan bisnis penimbunan bahan bakar minyak terhadap pengecer dengan menggunakan geregen, dalam hipotesa penulis sistem penimbunan BBM oleh pengecer terdapat dalam undang-undang No 191 tahun 2014 pasal 18 tentang bahan bakar minyak dan juga dalam hukum Islam sangat di ajurkan untuk tidak melakukan yang namanya ihtikar karena bisa menyebabkan kerugian oleh sebelah pihak, Pertanyaan penelitian pada skripsi ini adalah bagaimana pelaksanaan penimbunan Bahan Bakar Minyak Eceran di Lamno, bagaimana konsep Analisis Penimbunan Bahan Bakar Minyak Ditinjau menurut Undang-Undang No 191 Tahun 2014, dan bagaimana Praktik Penimbunan Bahan Bakar Minyak Ditinjau menurut Analisis Hukum Islam. Tujuan penelitian untuk mengetahui pelaksanaan penimbunan BBM eceran di Lamno kecamatan Jaya kabupaten Aceh Jaya, untuk mengetahui konsep Analisis penimbunan bahan bakar minyak Eceran ditinjau menurut Undang-Undang No 191 Tahun 2014, dan untuk mengetahui praktik penimbunan BBM ditinjau menurut Analisis Hukum Islam, Metode penelitian yang digunakan adalah deskriptif kualitatif. Hasil dalam penelitian ini terhadap penimbunan pengecer BBM yang dilakukan oleh masyarakat Lamno dengan cara pengecer tersebut datang ke pertamina dengan cara mengantri untuk membeli BBM dan stock dalam Geregen kemudian membawa pulang ketempat pengecer tersebut, yang diperuntukan apabila ada kelangkaan BBM maka pengecer akan menjual kembali BBM tersebut, Sistem penimbunan BBM Oleh Pengecer yang terjadi di Lamno  sudah sesuai dengan undang-undang dimana sudah memenuhi beberapa kebijakan yang telah diterapkan dari pihak SPBU Gle Putoh Lamno. Dalam Hukum Islam penimbunan BBM pengecer ini termasuk kedalam ihtikar tetapi sebagian pendapat ulama mengeyetujui perbuatan ihtikar asal tidak mengakibatkan kemudharatan kepada orang banyak.
PENGGUNAAN E-WALLET OVO PERSPEKTIF ULAMA SYAFI'IYAH Khadijatul Musanna; Riadhus Sholihin; Maula Sari
Asy-Syari'ah Vol 24, No 1 (2022): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v24i1.18073

Abstract

Abstract: This study analyzes the status of the legal status that applies to payments through OVO based on the perspective of Ulama Syafi'yah. The research method used is descriptive qualitative, based on normative juridical regarding the laws applicable to OVO, analyzed conceptually using the opinions of Syafi'iyah Scholars. The results show that the payment system of the OVO application tends to use wadi'ah contracts, this can be seen from the elements, namely, contracts, objectives and objects of contracts that are clear and certain. Additionally, the object of the contract in the use of the OVO application has a feature in the form of a stored balance, so that at any time it can be taken back by the account owner without the need for permission from OVO as the application provider, this further strengthens the perception that OVO is oriented in the wadi'ah contract.Abstrak: Penelitian ini bertujuan menganalisis status hukum yang berlaku terhadap pembayaran melalui OVO berdasarkan perspektif Ulama Syafi’yah. Adapun metode penlitian yang digunakan adalah  deskriptif kualitatif, berdasarkan yuridis normatif mengenai hukum yang berlaku pada OVO, dianalisis secara konseptual  menggunakan pendapat dari Ulama Syafi’iyah. Hasil penelitian ini menunjukkan bahwa sistem pembayaran aplikasi OVO cenderung menggunakan akad wadi’ah, hal ini  terlihat dari unsur yaitu kontrak, tujuan dan objek akad yang sudah jelas dan pasti. Selain itu, secara objek akad dalam penggunaan aplikasi OVO terdapat fitur berupa saldo yang tersimpan, sehingga sewaktu-waktu dapat diambil kembali oleh pemilik akun tanpa perlu izin dari pihak OVO selaku penyedia aplikasi, hal ini semakin memperkuat persepsi bahwa OVO berorientasi dalam akad wadi’ah.
Penundaan Kehamilan Melalui Alat Kontrasepsi Jenis Implan Ditinjau Dari Teori Maslahah Mursalah Khairani Khairani; Riadhus Sholihin; Ade Faizah
El-Hadhanah : Indonesian Journal Of Family Law And Islamic Law Vol 1 No 1 (2021): El-Hadhanah: Indonesian Journal of Family Law and Islamic Law
Publisher : Prodi Hukum Keluarga Fakultas Syariah dan Hukum UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (622.732 KB) | DOI: 10.22373/hadhanah.v1i1.1613

Abstract

Family planning (KB) among Muslims reap the pros and cons regarding its legal status. Family planning is synonymous with limiting the number of children. Actually, family planning is not limited to this definition, but includes family planning, including one of which is delaying pregnancy by using an implant type of contraception. The formulation of the problem from this research is what factors influence the people of Bubon District, West Aceh Regency, who are less interested in implanted contraceptives and how to use implants in terms of Maslahah Mursalah's theory. This research is a field research. Types and sources of data, namely primary data and secondary data. This research was conducted using a juridical sociological approach. The data collected was studied through descriptive analysis method. The results of the research analysis indicate that the factors that influence the people of Bubon District, West Aceh Regency, are less interested in implanted contraceptives because of lack of knowledge, lack of social support, and age. Delaying pregnancy using implant-type contraceptives contains benefits or goodness. According to Islamic law, postponing pregnancy using contraception is permissible, meaning delaying pregnancy which means preventing pregnancy temporarily to give space to previous births. Whereas limiting pregnancy has the meaning of preventing pregnancy forever after having a certain number of children, it is not allowed.
IMPLEMENTASI CSR PT SURYA PANEN SUBUR (SPS) II DI NAGAN RAYA DALAM PERSPEKTIF AKAD TABARRU’ Ari Rosita; Riadhus Sholihin
Al-Iqtishadiah: Jurnal Hukum Ekonomi Syariah Vol 2 No 1 (2021): Jurnal Al-iqtishadiah
Publisher : Program Studi Hukum Ekonomi Syariah Fakultas Syariah dan Hukum UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/iqtishadiah.v2i1.1381

Abstract

Corporate Social Responsibility (CSR) merupakan salah satu program yang dipandang sebagai tanggung jawab sosial perusahaan untuk kesejahteraan masyarakat. Tanggung jawab sosial perusahaan tersebut disalurkan dalam bentuk program Pendidikan, Lingkungan, Agama dan Sosial. Namun secara teori daerah sekitaran perusahaan belum dapat mensejahterakan masyarakat secara luas, terlihat dari data angka kemiskinan pada desa Puloe Kruet yang belum berubah dari tahun ketahun sesuai dengan tujuan CSR. Masalah yang diteliti pada skripsi ini ada 3 macam yaitu, pertama untuk mengetahui implementasi CSR pada PT SPS II, kedua untuk mengetahui faktor yang mempengaruhi implementasi CSR, ketiga untuk mengetahui tinjauan akad tabarru’ terhadap implementasi CSR pada PT SPS II di Nagan Raya. Jenis metode penelitian yang digunakan adalah penelitian lapangan dan pustaka dengan teknik pengumpulan data yaitu, wawancara, observasi dan studi dokumentasi dengan analisis deskriptif. Hasil penelitian menunjukkan bahwa, pertama perusahaan memberikan bantuan kepada masyarakat dalam bentuk program CSR yang telah disepakati, kedua faktor yang mempengaruhi implementasi CSR ada dua yaitu: faktor Internal yang di dukung oleh perusahaan karena perusahaan memiliki wewenang penuh dalam mengelola dana CSR dan faktor Eksternal yang di dukung oleh masyarakat terhadap program CSR pada PT SPS II, ketiga program CSR pada PT SPS II telah menerapkan berdasarkan prinsip dasar akad tabarru’sesuai dengan rukun dan syarat. Saran dari penelitian ini diharapkan perusahaan dalam manyalurkan bantuan agar lebih terbuka dan dapat mengawasi bantuan yang telah di berikan sehingga program CSR agar dapat mensejahterakan masyarakat
Polarization of Judge Considerations in Waqf Disputes at Aceh's Syar'iyah Cour Arifin Abdullah; Riadhus Sholihin; Muhammad Habibi
Media Syari'ah : Wahana Kajian Hukum Islam dan Pranata Sosial Vol 25, No 1 (2023): ARTICLE IN PRESS
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v25i1.16999

Abstract

To protect waqf property, the Waqaf Law and KHI demand that waqf conflicts be settled peacefully to reach a win-win solution. However, Sharia Court judges still frequently decide waqf disputes in Aceh with a win-lose outcome; as a result, they do not protect waqf assets. This study evaluates Indonesian normative law using a qualitative method and court rulings. Field and library research yielded primary, secondary, and tertiary data. The study discovered three models of waqf conflicts in the Syar'iyah Court: waqf disputes that look at the parties' positions, which influences court evidence; waqf disputes that look at movable and immovable waqf assets; and models that look at both. Waqf property is either productive or unproductive. Second, the parties' reasons for settling the Waqf Dispute at Syar'iyah Court were: 1) Peace and 2) Interest factors to achieve legal certainty. Third, Syar'iyah Court judges only assess events, legal facts, and evidence in dispute settlement, not waqf asset protection. This research hopes to give Syar'iyah Court judges a legal umbrella to actively resolve waqf conflicts.Untuk melindungi harta benda wakaf, UU Waqaf dan KHI menuntut agar konflik wakaf diselesaikan secara damai untuk mencapai win-win solution. Namun, hakim Mahkamah Syariah masih sering memutuskan sengketa wakaf di Aceh dengan hasil menang-kalah; akibatnya, mereka tidak melindungi aset wakaf. Studi ini mengevaluasi hukum normatif Indonesia dengan menggunakan metode kualitatif dan putusan pengadilan. Penelitian lapangan dan kepustakaan menghasilkan data primer, sekunder, dan tersier. Studi ini menemukan tiga model konflik wakaf di Mahkamah Syar'iyah: sengketa wakaf yang melihat posisi para pihak, yang mempengaruhi pembuktian di pengadilan; sengketa wakaf yang menyangkut harta benda wakaf bergerak dan tidak bergerak; dan model yang melihat keduanya. Harta wakaf bisa produktif atau tidak produktif. Kedua, alasan para pihak menyelesaikan Sengketa Wakaf di Mahkamah Syar'iyah adalah: 1) Perdamaian dan 2) Faktor kepentingan untuk mencapai kepastian hukum. Ketiga, hakim Mahkamah Syar'iyah hanya menilai peristiwa, fakta hukum, dan bukti dalam penyelesaian sengketa, bukan perlindungan harta benda wakaf. Penelitian ini diharapkan dapat memberikan payung hukum kepada hakim Mahkamah Syar'iyah untuk secara aktif menyelesaikan konflik wakaf.
Penundaan Kehamilan Melalui Alat Kontrasepsi Jenis Implan Ditinjau Dari Teori Maslahah Mursalah Khairani Khairani; Riadhus Sholihin; Ade Faizah
El-Hadhanah : Indonesian Journal Of Family Law And Islamic Law Vol 1 No 1 (2021): El-Hadhanah: Indonesian Journal of Family Law and Islamic Law
Publisher : Prodi Hukum Keluarga Fakultas Syariah dan Hukum UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/hadhanah.v1i1.1613

Abstract

Family planning (KB) among Muslims reap the pros and cons regarding its legal status. Family planning is synonymous with limiting the number of children. Actually, family planning is not limited to this definition, but includes family planning, including one of which is delaying pregnancy by using an implant type of contraception. The formulation of the problem from this research is what factors influence the people of Bubon District, West Aceh Regency, who are less interested in implanted contraceptives and how to use implants in terms of Maslahah Mursalah's theory. This research is a field research. Types and sources of data, namely primary data and secondary data. This research was conducted using a juridical sociological approach. The data collected was studied through descriptive analysis method. The results of the research analysis indicate that the factors that influence the people of Bubon District, West Aceh Regency, are less interested in implanted contraceptives because of lack of knowledge, lack of social support, and age. Delaying pregnancy using implant-type contraceptives contains benefits or goodness. According to Islamic law, postponing pregnancy using contraception is permissible, meaning delaying pregnancy which means preventing pregnancy temporarily to give space to previous births. Whereas limiting pregnancy has the meaning of preventing pregnancy forever after having a certain number of children, it is not allowed.