IDA AYU TARY PUSPA
Institut Hindu Dharma Negeri Denpasar

Published : 20 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 20 Documents
Search

DANA PUNIA DALAM TRADISI MASURYAK Tary Puspa, Ida Ayu
PANGKAJA Vol 14, No 2 (2012): PANGKAJA
Publisher : PANGKAJA

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (33.87 KB)

Abstract

Tradition is integrated in the implementation of other forms of religious ceremonies in Baliimplemented as a legacy for generations. Likewise masuryak traditions are still carried out by the Hindu community in the villageof Tabanan Bongan. The tradition is still carried out to date to coincide with the feast of Brass. Feast day which falls after ten days of Galungan and just in the local community Tumpek interpreted as a return of their ancestors to heaven. To deliver these ancestors made a ritual and equipped with money being thrown into the air accompanied by the cheering (masuryak). The money will be taken by his family, relatives, community, and even from outside the village were there to enjoy the windfall. This form berdanapunia way the focus of religion in this time era. Keywords: punia funds, tradition masuryak
CILI DALAM UPACARA DEWA YADNYA DI DESA PEJATEN, KEDIRI, TABANAN (Kajian Teologi Perempuan) Tary Puspa, Ida Ayu
VIDYA SAMHITA Vol 1, No 1 (2015): RELASI KUASA GENDER DAN IDENTITAS BERAGAMA
Publisher : VIDYA SAMHITA

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (225.904 KB)

Abstract

Cili adalah pantun nini sebagai perwujudan dari Dewa Wisnu, Dewi Sri. Penyembahan dewi kesuburan diwujudkan oleh petani di Desa Pejaten Kediri, Kabupaten Tabanan. Untuk petani / agraris maka mereka berada di pertanian setiap hari.Dengan latar belakang tersebut, maka masalah dapat dirumuskan sebagai berikut: 1) bagaimana membentuk Cili jender adalah upacara Dewa Yadnya di Desa Pejaten, Kecamatan Kediri, Kabupaten Tabanan? , 2) Apa fungsi dari Cili dalam upacara dewa yadnya di desa Kecamatan Kediri, Kabupaten Tabanan ?, dan 3) Apa arti dari teologi perempuan di Cili dalam upacara dewa yadnya di desa  Pejaten , kecamatan Kediri Kabupaten , Tabanan? Secara umum, penelitian ini bertujuan untuk memperkaya dan melestarikan tradisi dalam upacara dan menghormati perempuan. Teori yang digunakan dalam penelitian ini meliputi 1) teori agama, 2) teori fungsionalisme struktural, teori simbol, dan 4) teori gender.Dalam penelitian ini hasil dapat disajikan; berikut: 1) Cili dalam gender upacara Dewa yadnya adalah upacara di pertanian mulai dari penanaman benih , mengambil padi, diupacarai di jineng, dan upacara negtegang padi dalam upacara Ngenteg Linggih, 2) Fungsi Cili dalam upacara Dewa Yadnya antara agama lainnya fungsi, etika, dan pelestarian sosial budaya, 3) arti teologi, kesetaraan gender, estetika, dan simbolis.Dari uraian di atas, dapat disimpulkan bahwa Cili adalah perwujudan dari Dewi Sri Vishnu disembah dalam upacara Yadnya dewa suci yang memberi arti bahwa umat Hindu juga menyembah feminisme dewi. Kata kunci: Cili, Upacara Dewa Yadnya, Teologi Feminim
Position Tapini In Yajña Ceremony: Perspective Tealogi Hindu Tary Puspa, Ida Ayu; Subrahmaniam Saitya, Ida Bagus
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 3, No 1 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (382.825 KB) | DOI: 10.25078/ijhsrs.v3i1.796

Abstract

Tapini has a strategic position in the yajña ceremony This feminist figure in the perspective of Hindu theology has been able to become a ceremonial leader even though it is customary to wait until the Pedanda dies. However, sometimes also in a Pakraman Village such as Sanur, the Pedanda of the one who has not died gives Pedanda his wife the opportunity to become the leader of the ceremony when she is overwhelmed to accept the wishes of Hindus so that she becomes the leader of the yajña ceremony . This shows that the current relationship in the position of leader of the ceremony is a serious challenge because a Tapini must also be an expert in the position of Goddess, as a teacher, and as an tukang banten.   
Ngaben sebagai Daya Tarik Pariwisata Puspa, Ida Ayu Tary
PARIWISATA BUDAYA: JURNAL ILMIAH AGAMA DAN BUDAYA Vol 4, No 1 (2019): Agama dalam Pasar Pariwisata
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (520.909 KB)

Abstract

Upacara Ngaben termasuk ke dalam  upacara pitra yadnya, yaitu uoacara pembakaran jenazah disertai dengan upakara/banten dan Pandita (sulinggih). Upacara ini disertai dengan sarana-sarana seperti bade sebagai tempat pengusungan jenazah menuju ke kuburan/setra dan adakalanya dilengkapi pula dengan lembu dan naga banda untuk kategeri ngaben yang utama seperti halnya yang dilakukan pada Puri Ubud. Upacara ngaben ini termasuk ke dalam daya Tarik  wisata ritual dan aktivitas keagamaan karena demikian menariknya untuk disaksikan sehingga wisatawan merasakan pengalaman yang sedemikian rupa pada daerah wisata yang dikunjunginya. Kata kunci: Ngaben, Ritual, Daya Tarik Pariwisata
Improving The Quality Of Television Media Broadcasts In Tackling Free Sex Among Teens Tary Puspa, Ida Ayu; Warmayana, I Gede Agus Krisna; Mardika, I Ketut; Sintya Wati, Ni Putu Evie
Jurnal Penjaminan Mutu Vol 5, No 2 (2019)
Publisher : LPM IHDN Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (542.323 KB) | DOI: 10.25078/jpm.v5i2.1091

Abstract

Television media is a means of conveying information and communication to many people or society. The knowledge can be accepted by society quickly. Television Media is a means or tool used as information source, education and entertainment. Teenager is a transition period from children to adults which are 11-24 years old.  Adolescence is known for a time full of flaming, indecision, and a great sense of curiosity so need extra control from all of parties, especially their parents and educators. Teenagers today are much influenced by promiscuity such as fee sex. Television media has a variety of programs show that interesting to children and teenagers have a variety of impacts in both positive and negative life especially for teenagers who use television media. Today television shows much of violence contents and promiscuity affect the viewing teenagers and the show intersect with the values and social norms in society. Here are some of the television media roles in tackling free sex in among teenagers, they are: Television is as society education media and used of television in teenager?s life. Television media can be used as one of popular education media of people. Television media can act as an education media by watching the educative show for society. The show that educates be followed by teenagers need getting assisted parents which is able to direct the educative show for their children. The roles of parents, society, education institution have important roles in giving education and directiving so education about sex is not taboo to be learned.Television attracts good interest to adult especially to children and teenagers who like to watch television because it interesting shows and programs and how to present them in a fun way. Television is used by teenagers as entertainment and knowledge media where teenagers can get information quickly and easily.
Strategi Pemasaran Agrowisata Royal Cocoa sebagai Wisata Edukasi di Banjar Wongaya Beten Mengesta Kecamatan Penebel Kabupaten Tabanan Hita Rihati, Ni Luh Gde; Tary Puspa, Ida Ayu; Wardana Yasa, I Ketut
PARIWISATA BUDAYA: JURNAL ILMIAH AGAMA DAN BUDAYA Vol 4, No 2 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (342.097 KB) | DOI: 10.25078/pba.v4i2.1119

Abstract

Based on this research, Royal Cocoa Agrotourism as Educational Tourism has good tourism potential to be marketed.  But, this tourism has not maximized its marketing in market expansion and technology. So, This research is aimed to recognize the marketing strategy of Royal Cocoa Agrotourism located in Banjar Wongaya Betan. The method used in the research is qualitative and quantitative research (mixed methods) using marketing theory and consumer theory. Data collected through observation, interviews, questionnaires, documentation and literature study. Then the data is analyzed using discussing Internal External, SWOT Analysis, and satisfaction analysis. The results of this research indicate that the analysis of the internal-external matrix (IE) the position of Royal Cocoa Agro Tourism is in cell IV where it grows and builds. While based on the SWOT analysis, the strategies that can be formulated are as follows: Promotion of Technology-Based Media, Improving road access, Increasing the Government's role, and Increasing cooperation with other parties. While the data analysis of tourist satisfaction towards tourists is less satisfied with the marketing of The Royal Cocoa Tourism Agro. Therefore, the marketing strategy in Royal Cocoa to increasing the level of visits in meeting tourist satisfaction is recommended using grand strategy and alternative strategies that have been formulated in this research.Keywords: Marketing Strategy, Agro Tourism, Educational Tourism
PEMIMPIN PEREMPUAN YANG BALINESE DALAM PERSPEKTIF HINDU TARY PUSPA, IDA AYU
Jurnal Studi Jender SRIKANDI Vol. 6, No. 1 Januari 2007
Publisher : Jurnal Studi Jender SRIKANDI

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (69.178 KB)

Abstract

Woman in Hinduism positioned really glorify. Wowan of non becoming subordinate men but parallel to run duty wife. Cultural effect of patriarchi growing on society cause the motion step the woman of few blocked. Custom meetings seldom entangle the woman although she is a men in marriying to enter. With the existence of progress and equivalence gender hence woman own the opportunity to work in public sector not merely in domestic sector. During there is opportunity, hence opportunity which sure unfolding can be reached for by the inclusive of becoming leader. With the nature of which feminism woman can lead expressively but must also measure up to do to taking decision. To be come the leader, woman can refer Bahagawadgita, Asta Brata, Niti sastra and holy book of other Hindu.
KOMUNIKASI SIMBOLIK DALAM PENGGUNAAN UPAKARA YAJñA PADA RITUAL HINDU Tary Puspa, Ida Ayu; Sinta Dewi, Ni Putu; Subrahmaniam Saitya, Ida Bagus
Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya Vol 14, No 1 (2019): MARET 2019
Publisher : Institut Hindu Dharma Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (843.607 KB)

Abstract

Hindus in carrying out rituals by way of karma and devotional service use ceremonial means called upakara or also called banten. Upakara presented to Ida Sang Hyang Widhi Wasa and its manifestations must be based on sincerity which is also adjusted to the level of yajña that can be carried out by Hindus both at the level of Nista, masdya, and the main.In the process of making and offering upakara there is symbolic communication, namely the symbol of devotion to God / Ida Sang Hyang Widhi Wasa by sparking gratitude to Him. Symbolic communication is communication that uses symbols that have been agreed upon by the community or a certain group. The message will have the same meaning if it is in accordance with the agreement set by a certain community.Every communication process that is interwoven between individuals with one another means becomes the main element. Whereas language has a very strategic position and the mind becomes a very significant thing in identifying and interpreting a symbolIn the yajña or bebantan upakara there are several principles which are principle, namely the principle of name or designation, it can also be the sound equation in the material of the bull itself. The principle of this name means that the elements of the bull when viewed from the name or sound contain the meaning that is in accordance with the purpose of the upakara.
FAKTOR-FAKTOR PENYEBAB PEREMPUAN HINDU BEKERJA PADA INDUSTRI BANTEN Puspa, Ida Ayu Tary; Jendra, I Made Iwan Indrawan; Saitya, Ida Bagus Subrahmaniam
VYAVAHARA DUTA Vol 15, No 1 (2020): MARET 2020
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (363.041 KB)

Abstract

Ceremonies in Hinduism are carried out by people in their daily lives or certaindays. This gives an opportunity for Balinese women to play a role in the preparation of ceremonies as a means of offering at the ceremony. In this era of globalization because many Balinese women work in the public sector as employees, lecturers, medical staff, and others, causing them to have less time in preparing the ceremony. This gives an opportunity for Balinese women who love and pursue upakara to do so. There are those who make offerings as a home industry and some who work on a shop that prepares services based on orders. Hindu women who work in the banten industry, one of them is in the Desa Pakraman Penatih Denpasar Bali as the center of the banten industry is driven by two factors, namely the presence of internal and external factors. The internal factor is to increase family income and the desire to be independent. As for the external factors because of the opportunities and opportunities also because of the husband. These factors make Hindu women who work in the banten industry earn their own income that can be used for their needs independently and also for family needs.
PERLINDUNGAN ANAK DI DESAPAKRAMAN RENON DENPASAR Tary Puspa, Ida Ayu
VYAVAHARA DUTA Vol 13, No 2 (2018): SEPTEMBER 2018
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (236.345 KB)

Abstract

The purpose of a marriage according to the view of Hinduism is to get suputra children who can save their ancestors from hell, so in a Hindu family it is expected to be born to a son who is suputra namely a virtuous, knowledgeable, and wise child. Thus, planning to build a spiritual and spiritual family can be realized. To realize a prosperous family, each family member has an obligation, among others, to protect his children. Parents must protect their children from all the distress that will happen to them and protect them from the influence of globalization so that children can look at their future well. That is what causes Pakraman Village to make child protection a protection if there is a child who is lawful