Abdul Wachid B.S.
Sekolah Tinggi Agama Islam Negeri (STAIN) Purwokerto

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Lukisan Peleburan Cinta yang Erotik: Puisi Sufi di antara Estetika dan Etika Cinta Ilahiyah Wachid B.S., Abdul
Al-Jamiah: Journal of Islamic Studies Vol 43, No 2 (2005)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2005.432.475-499

Abstract

The ecstatic experience of a Sufi often drives him or her to producing such unusual sayings ordinarily called as shathiyya, which are sometimes problematic for common people. This is due to the fact that the expressions are not in common language; they are articulated in “the language of heart”, which is figurative and symbolic, since they state conative experiences. In this regard, love poems with their erotic expressions are chosen as a media for a Sufi’s reflection. In addition, the writer discusses the rationale of Sufis in connection with their erotic-love poetic illustrations. Some poems of Sufi Poets, such as those of Sana’i, Rabi‘a al-Adawiyya, Sa‘di, Jami‘,and Amir Hamzah, are elaborated for a further appreciation of the Sufis’ shathiyya.
INTELLECTUAL RELIGIOSITY OF ISLAMIC BOARDING SCHOOL IN A. MUSTOFA BISRI’S POETRY Wachid B.S., Abdul; Waluyo, Herman J.; Pradopo, Rachmat Djoko; Suyitno, Suyitno
IBDA` : Jurnal Kajian Islam dan Budaya Vol 15 No 2 (2017): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (130.211 KB) | DOI: 10.24090/ibda.v15i2.1103

Abstract

This paper seeks to uncover A. Mustofa Bisri as a literary writer who “departs from Islamic boarding school” which conveys intellectual religiosity through poetry. The concept of thinking used in this paper by exposing poetry as text, the world of Islamic boarding school as a con- text, and the interrelations both in poetry and religious Islamic intellectu- als as contextualization. First, the intensity of the written poetry is based on the intellectualreligiosity in theIslamicboarding school, so it is reli- giously timeless, and beyond the limitations of language usage. Aspects of events, aspects of experience, and aspects of the view of life (weltan- schauung) unite in the particular language and culture. Secondly, the prin- ciple that the idiocencracy of religious poetry based on Islamic values in the form of a poetical language is important to mark one’s poet as the context of the poetical of A. Mustofa Bisri. It should be interpreted not only as a symptom of poetical language that breaks away from the mean- ing of poetry (the religious experience expressed and simultaneously dis- played in poetry), but also the dynamics interrelated between poets, po- ems, and cultural backgrounds that surround them. Third, the religious experience manifested in the language of poetry is the deepestform of religious intellectual abstraction, i.e., divined and cherished love. This condition is shaped by the crystallization of knowledge as an action in the deepest dimension of one’s humanity to voice inner perceptions. By loving God, people will love God’s creation, man and the universe, as he loves himself. By loving each other and the universe as God’s creation, a lover will treat himself as a person of faith and do good deeds, and remind each other to hold fast to the truth, and remind each other to be patient. The concept cannot be separated from the perspective of al-Qur’an and al-Hadith.
THE VALUES OF ARCHIPELAGIC ISLAM IN A. MUSTOFA BISRI’S POETRY Wachid B.S., Abdul; Waluyo, Herman J.; Pradopo, Rachmat Djoko; Suyitno, Suyitno
IBDA` : Jurnal Kajian Islam dan Budaya Vol 16 No 2 (2018): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (260.908 KB) | DOI: 10.24090/ibda.v16i2.1746

Abstract

This study aims to investigate and describe the values of archipelagic Islam in A. Mustofa Bisri’s poetry. Archipelagic Islam contains three narratives at once, namely: politics, nationality, and culture. The main principle is National brotherhood (ukhuwah wathaniyah), Human brotherhood (ukhuwah basyariyah ), and Islamic brotherhood (ukhuwah Islamiyah ). A. Mustofa Bisri is chosen as the subject of this research because besides being a charismatic kiai , he is also a famous poet. A. Mustofa Bisri often voiced the values of humanity, love, compassion, peace and human equality. The results of this study are some principles, namely the principle to establish God as God, treat humans as human beings, and manage nature properly and correctly. The principles constitute the contextualization of the values of archipelagic Islam that was received by A. Mustofa Bisri in his poetry, as well as the prophetic manifestations.
Intensi Profetik dan Lokalitas dalam Puisi A. Mustofa Bisri Wachid B.S., Abdul
IBDA` : Jurnal Kajian Islam dan Budaya Vol 17 No 2 (2019): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (108.574 KB) | DOI: 10.24090/ibda.v17i2.3240

Abstract

This research aims to identify the prophetic intentions and the narration of locality in A. Mustofa Bisri’s poetry. As a Kiai-poet, the study of A. Mustofa Bisri’s poetry is important because with this study we can identify A. Mustofa Bisri’s perspective on phenomena and language. This study was based on data obtained from interviews with A. Mustofa Bisri at Islamic Boarding SchoolRaudlatut Thalibin, Leteh, Rembang, Central Java. The results of this study reveal that, first, literature (poetry) is positioned by A. Mustofa Bisri as a prophetic medium in loving the Prophet Muhammad, so that literature has the value of worship. Secondly, A. Mustofa Bisri positions pesantren as one of the aesthetic sources of poetics and his vision of local wisdom. Third, with the beauty of poetry, A. Mustofa Bisri seeks to create Islamic brotherhood(ukhuwah Islamiyah) and human brotherhood(ukhuwah basyariyah). Tujuan penelitian ini adalah untuk mengidentifikasi intensi profetik serta narasi lokalitas di dalam puisi A. Mustofa Bisri. Sebagai kiai-penyair, kajian mengenai perpuisian A. Mustofa Bisri menjadi penting untuk karena dapat mengidentifikasi sudut pandangnya terhadap fenomena dan bahasa. Kajian ini diolah berdasarkan pada data yang diperoleh dari wawancara dengan A. Mustofa Bisri di Pondok Pesantren Raudlatut Thalibin, Leteh, Rembang, Jawa Tengah. Hasil penelitian ini mengungkap bahwa, pertama, sastra (puisi) diposisikan oleh A. Mustofa Bisri sebagai wasiilah profetik (kenabian) dalam mencintai Nabi Muhammad, sehingga sastra bernilai ibadah kepada Allah, kedua, A. Mustofa Bisri memposisikan pesantren sebagai salah satu sumber estetika persajakan dan visi kearifan lokalnya, ketiga, dengan keindahan puisi, A. Mustofa Bisri berupaya menciptakan ukhuwah Islamiyah dan ukhuwah basyariyah.
Prophetic Representation in The Vision of A. Mustafa Bisri’s Poetry Locality Wachid B.S., Abdul
IBDA` : Jurnal Kajian Islam dan Budaya Vol 19 No 1 (2021): IBDA': Jurnal Kajian Islam dan Budaya
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ibda.v19i1.4773

Abstract

The hallmark of A. Mustofa Bisri’s poetry is the simplicity that is “deceptive” and the use of words that don’t tend to be aesthetic form. Therefore, this study aims to uncover the intentions of A. Mustofa Bisri in writing poetry. This study was conducted based on field data obtained from interviews with A. Mustofa Bisri at Pesantren Raudlatut Thalibin, Leteh, Rembang, Central Java. The results of this study indicated that the prophetic narrative in A. Mustofa Bisri’s poetry becomes a strength. This is influenced by locality, closely related to sanad of knowledge and transcendental wisdom. Through prophetic narratives and locality (pesantren) as an intensification, A. Mustofa Bisri seeks to “liberate” the human soul imprisoned by materialism and industrialization, in addition to strengthening individual monotheistic values.