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All Journal Indonesia Medicus Veterinus Teosofi: Jurnal Tasawuf dan Pemikiran Islam Episteme: Jurnal Pengembangan Ilmu Keislaman Ahkam: Jurnal Hukum Islam Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits TAWADHU

Muhammad Ainun Najib, Muhammad Ainun

IAIN Tulungagung

Author-ID : 518208

Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Social Sciences Veterinary

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Articles

MINORITAS YANG TERLINDUNGI: Tantangan dan Kontinuitas GKJW Jemaat Mojowarno di Kota Santri Jombang Najib, Muhammad Ainun
Episteme: Jurnal Pengembangan Ilmu Keislaman Vol 10, No 1 (2015)
Publisher : Episteme: Jurnal Pengembangan Ilmu Keislaman

Show Abstract | Download Original | Original Source | Check in Google Scholar

Tulisan ini membahas perihal hak kebebasan beragama dan berkeyakinan GKJW Jemaat Mojowarno Jombang. Mojowarno pada mulanya adalah desa Kristen dan tidak mengizinkan umat non-Kristiani tinggal dan menetap di desa itu. Desa ini pula pernah menjadi pusat penyebaran Kristen Protestan di Jawa Timur. Pertumbuhan penduduk memaksa Mojowarno menjadi desa yang terbuka bagi pemeluk agama lain. Berdasarkan statistik tahun 2011, pemeluk agama Kristen Protestan di Jombang hanya sekitar 1,2%, termasuk GKJW Jemaat Mojowarno. Sebagai kelompok minoritas, Jemaat GKJW Mojowarno mempunyai kerentanan atas tindakan intoleransi dan pelanggaran hak kebebasan beragama dan berkeyakinan. Sekalipun berada di tengah-tengah mayoritas Islam, hak kebebasan beragama dan berkeyakinan GKJW Jemaat Mojowarno tetap terpelihara dan terjamin. Komitmen individu atau kelompok yang mendorong sikap dan perilaku mereka dalam mewujudkan kehidupan bersama secara harmonis dan rukun dalam masyarakat Mojowarno. Mereka larut dalam kehidupan sosial, tetapi tidak hanyut dalam agama dan keyakinan yang berbeda. This paper discusses about the right to freedom of religion and belief GKJW Church Mojowarno Jombang. Mojowarno in the beginning was a Christian village, and do not allow non-Christians to stay and settle in the village. The village was also to be center of the spread of Protestant Christians in East Java. Population growth forced the village Mojowarno be open to other faiths. Based on the statistics of 2011, Protestant faiths in Jombang only about 1.2%, including GKJW Mojowarno Church. As a minority group, the Church has a vulnerability GKJW Mojowarno on acts of intolerance and violations of the right to freedom of religion and belief. Even being in the middle of the Moslem majority, the right to freedom of religion and belief GKJW Mojowarno congregation to be maintained and guaranteed. The commitment of individual or groups that encourage their attitudes and behavior in realizing life together in harmony and harmonious society Mojowarno. They dissolve in social life, but it does not drift in different religion and belief.

NU, SOEKARNO DAN STAAT ISLAM: WACANA NEGARA ISLAM DALAM BERITA NAHDLATOEL OELAMA (BNO) Najib, Muhammad Ainun
Ahkam: Jurnal Hukum Islam Vol 5, No 1 (2017)
Publisher : IAIN Tulungagung

Islamic state once became the central discourse in the ideological debate of the state before and several years after Indonesian independence. Even the discourse of Islamic state has not yet been resolved until now. As one of the religious organizations, in the historical record, Nahdlatul Ulama (NU) was actually supporting the establishment of an Islamic state in Indonesia. Informed from Bi-weekly News of Nahdlatoel Oelama (BNO) published between June 1 to October 15, 1940, NU believed that Islam covers the issue of religion and the world, including politics. Therefore, they rejected Soekarnoâs secularism discourse. As a traditionalist Islamic groups, NU involved in the polemics of the state ideology which was often narrated merely by modernist Islamic groups.Keywords: Wacana Negara Islam, NU, Soekarno

DIMENSI KONTEKSTUAL DALAM TAFSIR HIZBUT TAHRIR INDONESIA Fadil, Marjan; Najib, Muhammad Ainun
AL-DZIKRA: JURNAL STUDI ILMU AL-QURAN DAN AL-HADITS Vol 12, No 1 (2018)
Publisher : UIN RADEN INTAN LAMPUNG

This article wants to show that Hizbut Tahrir Indonesia as Islamic political movement not only understand al-Qurâan literally but also contextually, by watching their actions. This is an objection to the opinion that the radical movement always understand the religious texts literally. This article uses any Taqiyyuddin an-Nabhaniâs writings and other Hizbut Tahrir thinker as prime resources. From this research proved that generally HTI understands the text of Qurâan and hadith literally, but in the case of khilafat concept, they understand it contextually.

KONSEP DAN IMPLEMENTASI PEMBINAAN RELIGIUSITAS SISWA DI SMA Najib, Muhammad Ainun
Jurnal Tawadhu Vol 2, No 2 (2018): Jurnal Tawadhu
Publisher : IAIIG Cilacap

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (475.221 KB)

The promotion of religiosity among young people or youth needs to get serious attention and become a priority scale that must be realized simultaneously by all parties. The ultimate subject matter concerning religiosity among adolescents today is the blurring of moral values in the eyes of the younger generation. They are faced with various contradictions and diverse moral experiences, causing them to confuse to choose what is right and what is wrong. This is evident in adolescence. The contradictions that exist in the life of adolescents that inhibit the establishment of religiosity.The development of student relokasitas in school is essentially to realize the values of religion as a tradition of behavior that is followed by students and other school residents. To instill values in fostering student religiosity in schools can be done with several methods, among others through exemplary, habituation and advice by education in schools Keywords: coaching, religiosity, high school students, implementation

Asal-Usul, Konsep dan Kontestasi Wacana Islam Wasatiyah di Indonesia Najib, Muhammad Ainun; Fata, Ahmad Khoirul
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol 9 No 1 (2019): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2019.9.1.1-23

by the spread of religious extremism, Islamic discourse of Wasatiyah emerged. A discourse of Islamic origin that originated from the idea of a Malaysian intellectuals, Mohammad Hashim Kamali.  Islam Wasati{yah is the second Islamic discourse imported from Malaysia after Islam H{ad{a>ri’s Abdullah Ahmad Badawi. Islam Wasatiyah tries to present a moderate and tolerant Islamic character based on the values embodied in Islam. This article seeks to answer three questions. First, how did the historical flow of Islam Wasatiyah appear in Indoensai. Second, the conceptual range of Islamic Wasatiyah developed by Indonesian religious and Muslim scholars. Third, the contestation of Islamic discourse Wasatiyah with other discourse.  In this paper it is found that the current support base will be scrathed by the discourse itself.  Keywords:  Moderation, Extremism, Islam Wasatiyah, Islam Nusantara, Islam Berkemajuan   Abstrak Seiring merebaknya ekstrimisme keagamaan, wacana Islam Wasatiyah muncul. Sebuah wacana keislaman yang berasal dari gagasan seorang intelektual Malaysia, Mohammad Hashim Kamali.  Islam Wasatiyah merupakan wacana keislaman kedua yang diimpor dari Malaysia setelah Islam H{ad{a>rinya Abdullah Ahmad Badawi. Islam Wasatiyah mencoba menghadirkan watak Islam yang moderat dan toleran berdasarkan nilai-nilai yang terkandung dalam Islam. Artikel ini berupaya menjawab tiga pertanyaan. Pertama, bagaimana alur historis Islam wasatiyah muncul di Indoensai. Kedua, ragam konseptual Islam wasatiyah yang dikembangkan oleh organisasi keagamaan dan cendekiawan Muslim Indonesia. Ketiga, kontestasi wacana Islam wasatiyah dengan wacana lain.  Dalam tulisan ini ditemukan bahwa basis dukungan yang massif akan menggarustamakan wacana itu sendiri.   Kata Kunci: Moderasi, Ekstrimisme, Islam Wasatiyah, Islam Nusantara, Islam Berkemajuan

Pemikiran Sufistik dan Toleransi Beragama KH. Sholeh Bahruddin di Pesantren Ngalah Pasuruan Nafis, Muhammad Muntahibun; Najib, Muhammad Ainun
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 7 No. 2 (2017): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Sufism and tarekat (Sufi order) play a significant role in building and enhancing mutual-peaceful dialogue between Islam and other religions and cultures. The Sufis establish cooperation with followers of other religions. This is because Sufism holds moderate view and understanding of Islamic doctrines. Sufism is, therefore, not limited only on spirituality and mystical realm, but it is also able to create a harmonious relationship among humans and between humans and nature. This article seeks to present a related study on the doctrine of religious tolerance within Sufism promulgated by KH. Sholeh Bahruddin, the headmaster of Pesantren (Islamic boarding school) Ngalah Pasuruan East Java. Kiai Sholeh sees Sufism as the main foundation of religious tolerance. As the murshid of the Tarekat Q?dir?yah wa Naqsaband?yah Mujaddad?yah Kh?lid?yah Kiai Sholeh has intensively cultivated Islam ra?mah li al-??lam?n in the pesantren he leads. This doctrine emphasizes that Islam ra?mah li al-??lam?n perceives all human beings as kabeh dulur (all are brothers) regardless of their religious and social background, and political preference. Through the concept of kabeh dulur, Kiai Sholeh builds human relationships with anyone, including people of different faiths and beliefs.

Profil Lipid Serum Anak Babi Jantan Lepas Sapih yang diberi Tambahan Susu Afkir dalam Pakan Najib, Muhammad Ainun; Ardana, Ida Bagus Komang; Kendran, Anak Agung Sagung
Indonesia Medicus Veterinus Vol 9 (4) 2020
Publisher : Faculty of Veterinary Medicine, Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19087/imv.2020.9.4.575

Pemanfaatan susu afkir sebagai makanan tambahan dalam pakan dipercaya dapat menambah bobot badan dibandingkan dengan tanpa tambahan susu afkir. Susu afkir merupakan susu sapi dalam kemasan yang direjek oleh pabrik dengan kondisi fisik dan nutrisi yang masih baik. Penelitian ini bertujuan untuk mengetahui pengaruh pemberian susu afkir dalam pakan standar CP-550 selama 30 hari terhadap kadar Kolesterol total, High Density Lipoprotein (HDL), Low Density Lipoprotein (LDL) dan Trigeliserida (TG) anak babi persilangan (Duroc-Pietrain) jantan lepas sapih umur 30 hari. Penelitian menggunakan Rancangan Acak Lengkap (RAL) terdiri dari tiga perlakuan dan sembilan ulangan, dengan total 27 sampel babi. Kelompok babi sebagai kontrol diberi pakan standar (P0), kelompok babi yang diberi pakan standar dengan penambahan susu afkir 5% (P1), dan kelompok babi yang diberi pakan standar dengan penambahan susu afkir 10% (P2). Data hasil pemeriksaan dianalisis menggunakan uji Two Way ANOVA, untuk melihat pengaruh antar perlakuan dilanjutkan dengan uji Duncan. Hasil analisis baik pada hari ke-15 dan ke-30 perlakuan menunjukan bahwa pemberian susu afkir 5% tidak berpengaruh nyata terhadap kadar kolesterol total, HDL, dan LDL, sedangkan pada trigeliserida terjadi penurunan secara nyata. Pemberian 10% tidak berpengaruh nyata terhadap kadar kolesterol total, HDL, dan LDL, sedangkan pada trigliserida terjadi peningkatan secara nyata. Waktu atau lama pemberian susu afkir berpengaruh sangat nyata terhadap kadar kolesterol, HDL, dan Trigliserida, sedangkan terhadap LDL tidak berpengaruh nyata. Hasil penelitian menunjukkan penggunaan susu afkir dalam pakan 5% dapat digunakan tanpa meningkatkan profil lipid babi secara nyata, namun bila konsentrasi diberikan 10% dapat meningkatkan trigeliserida secara nyata.

NU, SOEKARNO DAN STAAT ISLAM: WACANA NEGARA ISLAM DALAM BERITA NAHDLATOEL OELAMA (BNO) Najib, Muhammad Ainun
Ahkam: Jurnal Hukum Islam Vol 5 No 1 (2017)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/ahkam.2017.5.1.163-184

Islamic state once became the central discourse in the ideological debate of the state before and several years after Indonesian independence. Even the discourse of Islamic state has not yet been resolved until now. As one of the religious organizations, in the historical record, Nahdlatul Ulama (NU) was actually supporting the establishment of an Islamic state in Indonesia. Informed from Bi-weekly News of Nahdlatoel Oelama (BNO) published between June 1 to October 15, 1940, NU believed that Islam covers the issue of religion and the world, including politics. Therefore, they rejected Soekarno’s secularism discourse. As a traditionalist Islamic groups, NU involved in the polemics of the state ideology which was often narrated merely by modernist Islamic groups.Keywords: Wacana Negara Islam, NU, Soekarno

Co-Authors Ahmad Khoirul Fata Anak Agung Sagung Kendran Fadil, Marjan Ida Bagus Komang Ardana Muhammad Muntahibun Nafis, Muhammad Muntahibun

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