Sayful Mujab
Institut Agama Islam Negeri Kudus

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The Use of Ihtiyat Data in Prayer Time Hisab: Perspectives on Islamic Law Sayful Mujab; Muslich Shabir
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 5, No 2 (2022): Vol. 5, No. 2, April 2022
Publisher : Sultang Agung Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v5i2.20699

Abstract

The Salat in Islam cannot be separated from the time of Salat. Although the procedure for determining Salat times is not explained detailly in the Qur'an, doing Salat should not be arbitrary, especially regarding time. One of the important elements in determining Salat times, one of which is data of ihtiyat. Addition the data of ihtiyat is purpose the calculation results can cover the areas around the markaz. This study reveals a perspective of Islamic law on the addition the data of ihtiyat in determining the initial Salat time. The use of ihtiyat time is very important for anyone who does the reckoning at the time of Salat. However, in Islamic law, there is no legal certainty and there are no scholars who specifically discuss this matter. In a review of Islamic law, the time of ihtiyat in a review of Islamic law can be categorized as wasilah for the purpose that it is a condition of Salat. And it is knowing the time of Salat. Therefore, using ihtiyat time can be categorized in mandatory law because it is a means of something that is obligatory while there is no specific argument for its use. The use of ihtiyat time is in order to accommodate the interests of Muslims who are in certain areas that have a relatively wide expanse.
Authority of the Chief of Village in the Customary Mediation of Marriage Disputes: Phenomenon in Madura, Indonesia Sayful Mujab; Nabila Luthvita Rahma
De Jure: Jurnal Hukum dan Syari'ah Vol 14, No 2 (2022)
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v14i2.18023

Abstract

The authority of the Chief of Village, which has so far been limited to mere administrative authority, may apparently be exceeded by the authority of the chief of Village in conducting customary mediation in marriage disputes in Taman Village, Sreseh sub-district, Sampang Regency, East Java, Indonesia, where so far the mediation authority lies in the competence of a certified mediator.  In this regard, two questions is discussed in this paper: first, how is process of customary mediation; and the second, how the implications of the customary mediation on family life in the Taman Village of Sreseh district, Sampang, East Java, Indonesia.  The research method used is a socio-legal approach by conducting interviews with the Chief of Taman Village, and local academics. Socio-legal selection is limited to methodology and analytically carried out by using the rules of legal research. The results show that the customary mediation process carried out by the Chief of Village is in line with the mediation process carried out by certified mediators with several similarities and one difference.  However, the results of customary mediation showed significant successes that surpassed the success rate of court mediation.   The implications of the customary mediation process are threefold.  First, it brings local values as the basic of customary mediations.  Second, it strengthens the local mediation that aids in reducing the divorce rate in Religious Courts.  Third, as a breakthrough in the role and function of the Chief of Village as the leader at the village level.
Authority of the Chief of Village in the Customary Mediation of Marriage Disputes: Phenomenon in Madura, Indonesia Sayful Mujab; Nabila Luthvita Rahma
De Jure: Jurnal Hukum dan Syari'ah Vol 14, No 2 (2022)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v14i2.18023

Abstract

The authority of the Chief of Village, which has so far been limited to mere administrative authority, may apparently be exceeded by the authority of the chief of Village in conducting customary mediation in marriage disputes in Taman Village, Sreseh sub-district, Sampang Regency, East Java, Indonesia, where so far the mediation authority lies in the competence of a certified mediator.  In this regard, two questions is discussed in this paper: first, how is process of customary mediation; and the second, how the implications of the customary mediation on family life in the Taman Village of Sreseh district, Sampang, East Java, Indonesia.  The research method used is a socio-legal approach by conducting interviews with the Chief of Taman Village, and local academics. Socio-legal selection is limited to methodology and analytically carried out by using the rules of legal research. The results show that the customary mediation process carried out by the Chief of Village is in line with the mediation process carried out by certified mediators with several similarities and one difference.  However, the results of customary mediation showed significant successes that surpassed the success rate of court mediation.   The implications of the customary mediation process are threefold.  First, it brings local values as the basic of customary mediations.  Second, it strengthens the local mediation that aids in reducing the divorce rate in Religious Courts.  Third, as a breakthrough in the role and function of the Chief of Village as the leader at the village level.