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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam International Journal Ihya' 'Ulum al-Din Al-Hilal: Journal of Islamic Astronomy Alsinatuna
Muslich Shabir
Universitas Islam Negeri Walisongo Semarang
Religion Arts Humanities Astronomy Earth & Planetary Sciences Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Social Sciences

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KONTRIBUSI TEORI IBN AL-SHĀṬIR DALAM PERKEMBANGAN TRADISI ILMIAH ASTRONOMI ISLAM S Sakirman; Muslich Shabir
International Journal Ihya' 'Ulum al-Din Vol 19, No 2 (2017)
Publisher : Universitas Islam Negeri (UIN) Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (255.452 KB) | DOI: 10.21580/ihya.19.2.2161

Abstract

This paper traces the roots of the scientific tradition of astronomy in a classical century that marked the rise of Islamic civilization in the midst of Western darkness in a philosophical-historical perspective. The study focussed on translation activities in the eighth century to the peak of astronomical scientific activity that is divided into two major schools; the astronomical-mathematical school of the East and the astronomical-philosophical schools of the Western world to the Islamic Caliphate. The Greek astronomical tradition is basically dominated by Aristotelian thought that states that the universe is organized into a set of concentric spheres each carrying a star and spinning around the earth. The Earth is still and becomes the center of the universe. Ptolemy adopted the two basic principles of Aristotle, ie the earth dwells at the center of the universe and the motion of heavenly bodies must be represented by a set of perfectly uniform circular motions. From the results of historical studies on the development of Muslim astronomy in the classical century can be seen that the peak of scientific progress in the Western world can not be separated from the point of zenit for the advancement of science developed by Muslim scientists. Efforts made by Western scientists in enriching the astronomical treasury is inseparable from the step of translation through intensive scientific studies that gave birth to a variety of monumental works in the history of astronomy.Tulisan ini melacak akar tradisi ilmiah astronomi pada abad klasik yang menandai majunya peradaban Islam di tengah-tengah kegelapan Barat dalam perspektif historis-filosofis. Kajian difokuskan pada aktivitas penerjemahan pada abad kedelapan hingga puncak kegiatan ilmiah astronomis yang terbagi dalam dua mazhab besar; mazhab astronomis-matematis di Timur dan mazhab astronomis-filosofis di dunia Barat pada kekhalifahan Islam. Tradisi astronomi Yunani pada dasarnya didominasi pemikiran Aristotelian yang menyatakan bahwa alam semesta diatur menjadi satu set bola konsentris masing-masing membawa bintang dan berputar di sekitar bumi. Bumi berposisi diam dan menjadi pusat alam semesta. Ptolemeus mengadopsi kedua prinsip dasar Aristoteles tersebut, yaitu bumi diam di pusat alam semesta dan gerak benda-benda langit harus diwakili oleh satu set gerakan melingkar sempurna yang seragam. Dari hasil kajian historis atas perkembangan astronomi muslim pada abad klasik dapat diketahui bahwa puncak kemajuan ilmu pengetahuan di dunia Barat tidak lepas dari titik zenit atas kemajuan ilmu pengetahuan yang dikembangkan oleh ilmuwan Muslim. Upaya yang dilakukan ilmuwan Barat dalam memperkaya khazanah astronomi tidak terlepas dari langkah penerjemahan melalui pengkajian ilmiah yang intensif sehingga melahirkan berbagai karya-karya monumental dalam sejarah astronomi.
The Use of Ihtiyat Data in Prayer Time Hisab: Perspectives on Islamic Law Sayful Mujab; Muslich Shabir
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 5, No 2 (2022): Vol. 5, No. 2, April 2022
Publisher : Sultang Agung Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v5i2.20699

Abstract

The Salat in Islam cannot be separated from the time of Salat. Although the procedure for determining Salat times is not explained detailly in the Qur'an, doing Salat should not be arbitrary, especially regarding time. One of the important elements in determining Salat times, one of which is data of ihtiyat. Addition the data of ihtiyat is purpose the calculation results can cover the areas around the markaz. This study reveals a perspective of Islamic law on the addition the data of ihtiyat in determining the initial Salat time. The use of ihtiyat time is very important for anyone who does the reckoning at the time of Salat. However, in Islamic law, there is no legal certainty and there are no scholars who specifically discuss this matter. In a review of Islamic law, the time of ihtiyat in a review of Islamic law can be categorized as wasilah for the purpose that it is a condition of Salat. And it is knowing the time of Salat. Therefore, using ihtiyat time can be categorized in mandatory law because it is a means of something that is obligatory while there is no specific argument for its use. The use of ihtiyat time is in order to accommodate the interests of Muslims who are in certain areas that have a relatively wide expanse.
AHMAD GHAZALI'S THOUGHTS IN THE BOOK OF ANFA' AL-WASĪLAH ON DETERMINING ‘ASR TIME PRAYER Siti Makhturoh; Muslich Shabir; Ahmad Izzuddin
Al-Hilal: Journal of Islamic Astronomy Vol 4, No 1 (2022)
Publisher : Fakultas Syari'ah dan Hukum UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/al-hilal.2022.4.1.8397

Abstract

Ḥanafī's opinion differs from that of Al-Shāfi’ī in determining the entry of the time for the 'Asr prayer and the time for the Isha prayer. These two different determinations can be easily identified using the contextual method (calculation). The data needed in calculation is the high value of the Sun, so the thought of Ahmad Ghazali, an astronomer from Madura, explained about the height of the Sun based on two schools of thought. This provides a treasure of knowledge to someone in determining the entry of prayer times based on madhhab, just by looking at the clock. The type of method used in this study is qualitative field research with a descriptive approach, the aim is to describe Ahmad Ghazali's thoughts and to analyze in the field the given method. The results of the Anfa’ al-Wasīlah calculation with the addition of 1 in the irtifā’ formula is in accordance with the opinion of Al-Shāfi’ī, and an additional 2 in the irtifā’ formula according to the opinion of Ḥanafī, while from Ahmad Ghazali's opinion it states that the two early determinations of the time for the Asr prayer This is true, but it is more appropriate to use the ‘Aṣr Awwal time, because the ‘Aṣr Awwal opinion is supported by a number of scholars and strong arguments.
TRANSFORMATION TYPOLOGY OF ARABIC MEANINGS (Contextual Semantic Study of the Language of Sex in The Hadith) Muhandis Azzuhri; Muslich Shabir; Athoillah Islamy
ALSINATUNA Vol 6 No 2 (2021): June 2021
Publisher : Arabic Education Department, Faculty of Education and Teacher Training, State Islamic University of K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/alsinatuna.v6i2.42

Abstract

This research aims to reveal typology of transformation of the Arabic meanings to the language of sex in the hadith. Such transformation of the meaning had developed dynamically and inconstantly from time to time (diachronic) due to the underlying context. This library research utilizes contextual semantic theory with language and historical approaches. The results show that the transformation of the meaning of sex language in the hadiths was influenced by several factors. First, historical, social and cultural contexts. There were several sexual behaviors in the prophetic era which were considered deviant (sexual deviation) because they were not in accordance with Arab social culture at that time, that was doggy style narrated by يجبّون and حوَّلتُ رحلي اللَّيلةَ structures, not missionary style جَلَسَ بَيْنَ شُعَبِهَا اَلْأرْبع. Second, emotive and psychological context by refining a word النيك / intercourse which later was translated into بُضْعُ / goods, يفضى/ irrigating, يلمس / touching. Third, linguistic context, it is not idiomatic, such as a word خاتم / sealing, which can change the the compilation meaning when the word is structured with other word as in the hadith لا تفتح الخاتم إلا بحقه. The word is a metaphor meaning of the 'virginity' term. Fourth, context of situations and conditions (Siyāq Mauqif-Hāl). This context explains that the ‘sex term’ can transform in meaning because it was conveyed in different situations and conditions with the euphemism and kināyah (metaphor) expressions, such asالنيك, الجماع, يجبون, الغيلة, سحاق, حولت رحلي البارحةand فتح الخاتم إلا بحقه.
Co-Authors Ahmad Izzuddin Athoillah Islamy Muhandis Azzuhri S Sakirman Sayful Mujab Siti Makhturoh