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AUTENTIFIKASI DAN INFILTRASI DALAM TAFSIR ISHĀRĪ Rifqatul Husna
MUSHAF: Jurnal Tafsir Berwawasan Keindonesiaan Vol 1, No 2 (2021): Tafsir and Social Context In Indonesia
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33650/mushaf.v1i2.2089

The ishārī interpretation is one of the style or form in the tafsir studies. On the one hand, ishāri was considered to have a positive impact on the interpretation of the al-Qur’an and on the other hand, it was considered a deviant kind of interpretation from al-maqāsid al-shar’iyyah or even contrary to the al-Qur’an and hadīth as the main source in interpreting the al-Qur’an. Therefore, scholars make provisions, criteria, and requirement in interpretation. The mufassir classifies what is considered the main (al-asīl) or basis in an interpretation, and which is considered as abuses (al-dakhīl) in an interpretation. From this academic problem, the discipline of al-asīl wa al-dakhīl fi al-tafsīr was emergent. This research aims to aim to discovere out meeting point the ishāri interpretation, whether it is true or worthy of being considered as al-dakhīl in interpretation or is it necessary to reconstruct the definition, type, or division in the knowledge of al-asīl and al-dakhīl? This study uses the content analysis method so that discussions and conclusions can be traced so that it can produce a neat and orderly conclusion, which in turn results in a conclusion that the ishārī interpretation will be considered and categorized as al-asīl if it meets several conditions: a) the interpretation does not contradict the meaning of z}ahir the end of the verse, b) the interpretation must not contradict reason and sharī'ah, and c) between the interpretation and the interpretation interpreted there is a relationship and correlation.

Program Majelisan dalam Meningkatkan Kualitas Hafalan (Studi Living Qur’an di Pusat Pendidikan Ilmu Al-Qur’an Pondok Pesantren Nurul Jadid Paiton Probolinggo) Rifqatul Husna
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 2 No. 2 (2021): December 2021
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Penelitian ini dilatarbelakangi oleh peserta didik PPIQ yang mengalami ketidakseimbangan antara murajaah dan hafalan yang telah diperoleh. Mayoritas dari mereka tidak bisa mengimbangi antara murājaah dan hafalannya, bahkan murājaah-nya tidak mencapai separuh dari setoran hafalannya. Mereka lebih mementingkan kuantitas hafalan dan berlomba-lomba dalam menyelesaikan hafalan, tanpa mempedulikan kualitas hafalannya. Fenomena ini terjadi sebelum lembaga PPIQ menerapkan metode majelisan. Berangkat dari permasalahan tesebut, peneliti tertarik untuk meneliti bagaimana program majelisan yang sudah menjadi tradisi di Lembaga PPIQ Pondok Pesantren Nurul Jadid. Penelitian ini dilakukan dengan menggunakan pendekatan kualitatif, serta pengumpulan data melalui teknik wawancara, observasi, dan dokumentasi. Dari hasil penelitian dapat disimpulkan bahwa program majelis Al-Qur’anan yang diterapkan di Lembaga PPIQ dapat menjadi problem solving atas keresahan peserta didik PPIQ dalam menjaga hafalannya. Dengan adanya majelsian ini dapat membantu peserta didik untuk menjaga kualitas hafalan mereka

The Relationship of Faith and Tolerance in The Film One Amen Two Faith: Living Qur'an Perspective Rifqatul Husna; Ach Zayyadi; Dwiki Oktafiana Wirendri
JURNAL ISLAM NUSANTARA Vol 6, No 1 (2022)
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

This paper aims to analyze the relationship between faith and tolerance in the film One Amen Two Faith, an example that the relationship between religion and tolerance plays a vital role in this millennial era, by using qualitative research methods that describe in-depth by watching the film by analyzing the sources which will later be analyzed by studying the living Qur'an. The results of the research on the film one amen, two faiths present the closeness of the relationship between religion and tolerance; several thoughts describe mutual respect, respect, and unity in differences, especially differences in beliefs, so that a series of things can be contemplated and learned from. This research implies the importance of implementing Islamic values in interacting with fellow human beings who have different religious, social, and cultural backgrounds to create benefits for all.

MELACAK MAKNA NUSYUZ DALAM AL-QUR’AN: ANALISIS SEMANTIK TOSHIHIKO IZUTSU Rifqatul Husna; Wardani Sholehah
JURNAL ISLAM NUSANTARA Vol 5, No 1 (2021)
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

This study aims to understand the meaning of nusyuz in the Qur'an through Toshihiko Istuzu's semantic study. This is because there are different solutions when nusyuz is carried out by the husband (male) and wife (female), which seems to be in favor of the male. To find out the cause of these differences, it is necessary to trace the deep meaning of the meaning of nusyuz. This research uses qualitative methods from library data (library research) to produce answers and conclusions from these problems. Meanwhile, the data analysis used content analysis, which resulted in the conclusion that there was no difference in the meaning of nusyuz between husband and wife. The difference is only found in the solution taken when the nusyuz is carried out by the husband or wife, as is common and is explained in the text of the dhahir verse of the Qur'an (Q.S. Al-Nisa' (4): 34 and 128).

KONTRADIKSI PENAFSIRAN IMAM JALALAIN: ANALISA PERBANDINGAN PENAFSIRAN IMAM JALALUDDIN AL-MAHALLI DAN JALUDDIN AL-SUYUTHI DALAM TAFSIR AL-JALALAIN Rifqatul Husna; Putri Azizah Annuriyah
Dirosat : Journal of Islamic Studies Vol 7, No 2 (2022): Dirosat: Journal of Islamic Studies
Publisher : Institut Dirosat Islamiyah Al-Amien Prenduan Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/dirosat.v7i2.993

This article examines several different interpretations of Tafsir Jalalain's, namely those of Jalaluddin Al-Mahalli and Jalaluddin Al-Suyuthi. In collaborating on his work, the two are not in the same era but different generations, but the interpretation of both is almost the same. The purpose of this research is to find out the different interpretations of each commentator based on the social and intellectual life of both. The method used is library research with Tafsir Jalalain as the primary source. By looking directly at the results of interpretation from various points of view, the results obtained include that Jalaluddin Al-Mahalli's method of interpretation is mainly sourced from narrations (al-ma'thur). At the same time, Jalaluddin As-Suyuthi is the other way around, namely by reason (al-ra'yu). Also, in addressing the various qiraah, the two are different. Al-Mahalli, in his qira'ah interpretation, does not change the original meaning at all, but in Al-Suyuthi, the various Qiraat presented can change the meaning of interpretation between one Qiraat and another. In terms of Al-Mahalli's theology, his interpretation refers to the teachings of the Ash'ariyah school. At the same time, Al-Suyuthi belongs to the Ash'ariyah school, but in his interpretation, he does not refer to Ash'ariyah

Eskatologi Hamâmî Zâdah: Kajian Atas Kitab Tafsîr Sûrah Yâsin Rifqatul Husna; Abd. Somad
Jurnal Ilmiah Ilmu Ushuluddin Vol 21, No 2 (2022): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v21i2.7539

It is well known that in Surah Yâsin, there are several discussions, one of which is the discussion on eschatology. This research was conducted to make it easier to know and review the eschatology in surah Yâsin. The researcher chose Hamâmî Zâdah as the object of his book entitled Tafsîr Surah Yâsin because he is a modern Muslim scholar (12 H.) who has talked a lot about eschatology, but not much is highlighted it. This study uses a qualitative method with a descriptive-analytic approach, which in the end, the researcher can conclude that the eschatological points in the Interpretation of Surah Yâsin written by Hamâmî Zâdah include; blowing of the trumpet, resurrection after death, mahshar, hisâb, handing over of charity books, mîzân, shirath, heaven, hell and the existence (condition) of people who are in heaven or hell. This study of eschatology serves as material for reflection on the metaphysics of the afterlife and motivation and education for all of us to live a better life and adequately prepare for the next life.

SOLUSI IMMATURE PARENT DALAM AL- QUR’AN: TINJAUAN KH BISRI MUSTHAFA DALAM TAFSIR AL-IBRIZ Rifqatul Husna; Siti Anisah
EGALITA Vol 18, No 1 (2023): June
Publisher : Pusat Studi Gender UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/egalita.v18i1.20825

Immature parents are a phenomenon in the form of emotional immaturity by parents who get toxic parents treatment in previous parenting which affects the next parenting pattern. What would happen if a parenting pattern was applied equally by custom and era. Meanwhile, the problems and circumstances of each era always develop and seem striking in terms of differences. The purpose of this study is to provide solutions to parents who are currently in a state of emotional immaturity due to the treatment of toxic parents in the previous care, so as not carry out the same parenting patterns to the next generation. By interpreting verses from the Qur’an and using this type of research with a qualitative approach, and assisted by primary and secondary literature sources which are then critically analyzed to form a framework of thought for researchers, which result in psychotherapy by performing the worship commanded by Allah SWT in the form of patience and prayer can train and build the soul to be stronger when it has experienced heavy buedens, deep pressures, and bad experiences.

KAJIAN INTEGRASI AL-QUR’AN DAN SAINS ATAS TIDURNYA ASHHABUL KAHFI DALAM Q.S AL-KAHFI PERSPEKTIF FAKHRUDDIN AL-RAZI Rifqatul Husna; Faridatul Hasanah; Salih Abdulrahman Alsounusi
TAJDID: Jurnal Ilmu Ushuluddin Vol. 22 No. 1 (2023): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v22i1.327

Sleep is a biological need for humans, but excessive sleep will hurt the balance of the brain, so that you will experience headaches and back pain. The Qur’an states that Ashabul Kahf sleeps long and is conscious and healthy. This is in contrast, considering that humans are generally only able to survive with a time limit of 7-8 hours each day. This study aims to understand the continuity of the Qur’an and science regarding the phenomenon of Ashabul Kahf's sleep in the Qur'an in QS. Al-Kahf verses 11, 18 and 19. If measured from habits, sleeping with a long intensity will cause many diseases, but it differs from Ashabul Kahf, who has slept for 309 years and is awake in good health. This study uses a library research study with a descriptive analysis method and uses the maudhu’i (thematic) method in interpreting verses of the Qur’an. Finally, this research concludes that 1) in verse 11, Allah closes Ashabul Kahf's ears by deactivating the ascending reticular activating system so that Ashabul Kahfi does not hear any sound from outside, 2) in verse 17, Allah removes sunlight from Ashabul Kahfi's body, and Allah also does not cover the sun completely, because excessive exposure to sunlight will cause sunburn and damage the genetic material in Cancer Research UK skin cells, and 3) in verse 18 Allah turns Ashabul Kahf’s body back and forth, because turning the body back and forth can keep the skin so that undamaged by the ground Tidur menjadi kebutuhan biologis manusia, akan tetapi tidur secara berlebihan akan berdampak buruk kepada keseimbangan otak, sehingga akan mengalami sakit kepala dan nyeri punggung. Dalam Al-Qura’an disebutkan bahwa Ashabul Kahfi tidur dalam intensitas yang lama dan sadar dalam keadaan yang sehat. Hal ini kontras mengingat pada umumnya manusia hanya mampu bertahan dengan batas waktu 7-8 jam dalam setiap harinya. Penelitian ini bertujuan untuk memahami kesinambungan Al-Qur’an dan sains mengenai fenomena tidurnya Ashabul Kahfi dalam Al-Qur’an pada QS. Al-Kahfi ayat 11, 18 dan 19. Jika diukur dari kebiasaan, tidur dengan intensitas yang lama akan menimbulkan banyak penyakit, namun berbeda dengan Ashabul Kahfi yang tertidur selama 309 tahun dan terjaga dalam keadaan yang sehat. Penelitian ini menggunakan kajian library reseach dengan metode analisis diskriptif dan menggunakan metode maudhu’i (tematik) dalam penafsiran ayat Al-Qur’an. Akhirnya, kesimpulan penelitian ini bahwa 1) pada ayat 11 Allah menutup telinga Ashabul Kahfi dengan menonaktifkan ascending reticular activating system, sehingga Ashabul Kahfi tidak mendengar suara apapun dari luar, 2) pada ayat 17 Allah menjauhkan sinar matahari dari tubuh Ashabul Kahfi dan Allah juga tidak menutup matahari secara penuh, karena paparan sinar matahari yang berlebihan akan mengalami sunburn (kulit terbakar) dan merusak materi genetik pada Cancer Research UK sel kulit, dan 3) pada ayat 18 Allah membolak balikkan tubuh Ashabul Kahfi, karena membolak balikkkan badan dapat menjaga kulit agar tidak rusak karena tanah

Interaction Between Religious People in the Qur’an: Examining Tolerance in Tafsir Bun Yanun Marshush Rifqatul Husna; Muflihatul Maqfirah; Salih Abdulrahman Alsounusi
SUHUF Vol 35, No 2 (2023): November
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/suhuf.v35i2.23120

Indonesia is a pluralistic and tolerant country with the largest Muslim population in the world. Various ethnicities, cultures, and religions thrive in Indonesia. This diversity is, on the one hand, a noble value, but on the other hand, it has led to conflicts among fellow citizens due to the misuse of the true meaning of tolerance. Therefore, it is crucial to have an understanding of the concept of tolerance along with its rules to create a harmonious and respectful coexistence among religious communities in Indonesia. This research was conducted to find out the meaning of tolerance according to Indonesian ulama who are active in crucial activities for religious relations in Indonesia by referring to the QS. Al-Mumlahanah in the interpretation of Bun-Yanun Marshush. The research employs a literature review using qualitative analysis techniques and a thematic (maudhui) method. Data collection is based on documentation techniques, where primary data is sourced from the Qur’an and the book “Tafsir Al-Qur’an Juz XXVIII Juz Qad Sami’ Allah Bun-Yanun Marshush” (A Solid Building). Secondary data is drawn from various relevant tafsir books, publications, and journals related to the subject, which are then comprehensively studied. In conclusion, this research finds that: 1) Allah does not prohibit Muslims from aiding non-Muslims with the condition that they do not act hostile towards and expel Muslims from their homeland, and 2) the prohibition forming friendships with those who assist non-Muslims in their hostility against Muslims, with a clear distinction between right and wrong

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