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EGYPTIAN POLICY BASED ON INSIGHTS OF HISTORY OF MUSLIM MOVEMENT AND SALAFI MOVEMENT Jelang Ramadhan
DIA: Jurnal Administrasi Publik Vol 18 No 2 (2020): DEVELOPMENT
Publisher : Program Studi Doktor Ilmu Administrasi, FISIP, Universitas 17 Agustus 1945 Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (341.802 KB) | DOI: 10.30996/dia.v18i2.4352

Abstract

The aftermath of the Arab Spring was leaving a great turnover for many countries as the regime changed, so does Egypt. As one of the most influential countries both in the Middle East and North Africa, Egypt's domestic politics is quite dynamics since immemorial time, from numerous kingdoms, West colonialism until republic under the authoritarian regime in this modern days. For once, the dynamics of politics itself comes from the grass-root level whichever reached the top such as al-Ikhwan al-Muslimun or Muslim Brotherhood and Salafi Movements which caught people’s attention, not only in Egypt but the entire world. Both basically have religious intentions as it is considered Islamic movements except for their differences in political experience, religious interpretation and manners overpower contestation. Although Egypt currently is controlled by a military coup regime that tends to perpetuate the power, the Brotherhood and Salafi Movements which likewise spread to many countries still lurking and it might be consolidating the power to turn back the democracy to Egyptian who suffer from authoritarian style regime ever since the establishment of the nation after independence from British colonialism. This paper is aimed to describe the policy of the Islamic movement in Egypt which is based on religious intention and the interaction with politics and democratic goal from the nature of establishment,  during the Arab Spring and the prospect for Muslim Brotherhood and Salafi Movements as the unrest recently occured.
The Religious Court Trial Of Wali Adhal Cases In The Indonesian Legal System: A Legal Analysis Mardi Candra; Ramlani Sinaulan; Fahadil Al Hasan; Jelang Ramadhan
Jurnal Hukum dan Peradilan Vol 12, No 1 (2023)
Publisher : Puslitbang Hukum dan Peradilan Mahkamah Agung RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25216/jhp.12.1.2023.77-96

Abstract

Marriage combines the husband-wife relationship and unifies two families of different ethnicities, cultures, and backgrounds. The consent of the wali is a significant function of the family, particularly the prospective bride's family. Marriage requires the permission of the wali because it is null and void without it. In actuality, the wali of the prospective bride may be hesitant to marry off the woman under his supervision for various reasons, both Shar'i and non-Shar'i. As a result, the prospective bride must apply to the Religious Court for wali adhal for the marriage to occur. This qualitative research employs a normative legal approach, which examines legal norms found in laws and regulations, judge judgments, and other legal sources. According to the findings of this study, wali adhal cases are currently evaluated by voluntary trials or unilaterally. However, because it is unilaterally assessed and there is no opponent, fulfilling the legal purpose of building integrative justice in this examination requires considerable effort. Therefore, wali adhal cases must be examined using a contentious trial.