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All Journal Journal of Moral and Civic Education Manna Rafflesia Indonesian Journal of Theology Danum Pambelum: Jurnal Teologi dan Musik Gereja
Stynie Nova Tumbol
Institut Agama Kristen Negeri Palangka Raya
Religion Humanities Education Social Sciences

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Kajian Historis Kritis Kedudukan dan Tugas Perempuan Dalam Surat 1 Korintus 14:34 Bagi Gereja Masa Kini Sri Angellyna; Stynie Nova Tumbol; Eduhertho
Danum Pambelum: Jurnal Teologi dan Musik Gereja Vol 2 No 2 (2022): DPJTMG: November
Publisher : Institut Agama Kristen Negeri Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (311.02 KB) | DOI: 10.54170/dp.v2i2.141

Abstract

The social life of society in the context of the 1st Corinthian letter regarding the position and duties of women and men is inseparable from the nuances of patriarchal culture, that is, the culture that dominates men as heads. The male has always been seen as a strong and powerful figure, and the female is seen as a weak figure and is under the power of men. This study was conducted to describe the critical historical study of 1 Corinthians 14:34 and to determine the position and duties of women for the church today. The method used is descriptive qualitative. The results of the study revealed that women during the Corinthian church were seen as figures who did not produce education and knowledge, so women were seen as weak. But in today's context, women are no longer seen as weak figures who have no education. There have been many sectors of life held by female figures, even women are seen as figures who have wisdom in carrying out the tasks they are engaged in. Kehidupan sosial masyarakat pada konteks surat 1 Korintus mengenai kedudukan dan tugas perempuan dan laki-laki tidaklah terlepas dari nuansa budaya patriarki, yaitu budaya yang mendominasikan kaum laki-laki sebagai kepala. Laki-laki selalu dipandang sebagai sosok yang kuat dan berkuasa, dan perempuan dipandang sosok yang lemah dan berada di bawah kuasa laki-laki . Penelitian ini dilakukan untuk mendeskripsikan kajian historis kritis 1 Korintus 14:34 dan mengetahui kedudukan dan tugas perempuan bagi gereja masa kini. Metode yang digunakan ialah kualitatif deskrisptif. Hasil penelitian mengungkapkan bahwa kaum perempuan pada masa jemaat Korintus, dipandang sebagai sosok yang tidak memproleh pendidikan dan pengetahuan, sehingga kaum perempuan dipandang sebagai kaum yang lemah. Namun pada konteks masa kini, perempuan tidak lagi dipandang sebagai sosok yang lemah yang tidak mempunyai pendidikan. Sudah banyak sektor kehidupan yang dipegang oleh tokoh-tokoh perempuan, bahkan perempuan dipandang sebagai sosok yang mempunyai kebijaksaan dalam melakukan tugas yang ditekuninya.
Pergeseran Makna Sungai Kahayan bagi Masyarakat Dayak Ngaju di Desa Bukit Rawi Kabupaten Pulang Pisau Yane Octavia Rismawati Wainarisi; Stynie Nova Tumbol
Journal of Moral and Civic Education Vol 6 No 1 (2022)
Publisher : Jurusan Ilmu Sosial Politik Fakultas Ilmu Sosial Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/8851412612022627

Abstract

River has many different meaning for people. For Dayak people especially Dayak Ngaju people, river is the center of life. Dayak Ngaju People use river as a central of ritual, social and economic activity moreover they use the name of the river as their identity tribe. But now, people of Dayak Ngaju who live in the borders of rivers only use river for the economic activities and create meaning shift of the rivers itself for them. This research did in people group of Dayak Ngaju Tribe who live in the borders of Kahayan River in Bukit Rawi Village, Pulang Pisau. This people group well known as “Orang Kahayan” than Dayak Ngaju People. The research made by ethnography qualitative method which the data was obtained by literature study, observation, and interview in one month in Bukit Rawi Village. In this research, we meet that is it true if there is a meaning shift of the Kahayan River for local people group in Bukit Rawi, Center Kahayan, Pulang Pisau.
Perubahan Makna Teologis Sungai Kahayan Bagi Masyarakat Bukit Rawi Yane Octavia Rismawati Wainarisi; Stynie Nova Tumbol
Manna Rafflesia Vol. 9 No. 1 (2022): Oktober
Publisher : Sekolah Tinggi Teologi Arastamar Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (278.161 KB) | DOI: 10.38091/man_raf.v9i1.273

Abstract

Dayak Ngaju tribe is a biggest tribe in Center Borneo. This tribe community have big interest to live in along of river Borders. It’s because this community hang all side of their life to the river. Kahayan Rivers as the target of research is a one of biggest river in Center of Borneo Abstract which have significant meaning for Kahayan community in economic, social so on theological perspectives. In the past, rivers reputed as connector between human and god. Because of this, Kahayan River became a place to do all local religion ritual from the pregnant time to the dead time of this tribe community. But since the development age, the are a meaning shift of theological meaning of Kahayan River for local people of Kahayan. This research made by qualitative study case approach to find the background of Theological meaning shift of Kahayan River for the people of Kahayan in Bukit Rawi Pulang Pisau Residence.
Folk Christian Community pada Jemaat Kristen di Gereja Kalimantan Evangelis (GKE) Resort Pendahara Katingan Stynie Nova Tumbol; Yane Octavia Rismawati Wainarisi
Indonesian Journal of Theology Vol 11 No 1 (2023): Edisi Reguler - Juli 2023
Publisher : Asosiasi Teolog Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46567/ijt.v11i1.289

Abstract

The cultural openness of Dayak society in Central Borneo has enabled the Dayak people to quickly adopt Christian traditions since Christianity came there in the late 1830s. However, not all Christian communities were able to reconcile their faith with their indigenous culture. Many Dayak continue to face the dilemma of living as “true” Christians abandoning all indigenous traditions yet burdened by the extinction of indigenous culture or, on the other hand, living as Christians continuing to observe local traditions while being absorbed in syncretist practices. Katingan Regency is distinctive for the number of Christian communities that continue in adherence to their original religion of Kaharingan. More than religious affiliation, Kaharingan is itself a cultural aspect of the Dayak people in Central Borneo. This qualitative research uses phenomenological methods to study GKE Resort Pendahara Katingan, whose congregations remains actively involved in the practice of Kaharingan ancestral rituals and traditions. Data were collected through direct observations, interviews, and document research, which were then triangulated prior to analysis and final conclusions. Findings of the study suggest that not all indigenous cultures stemming from folk religion are bad in principle, since many of these promote ethical values including ecosystem preservation within the framework of ecotheology. Such localized ethical wisdom supports and aligns with church traditions, as seen in the notion of belom bahadat—a term denoting the upright, virtuous life informed by the truth of tradition—that bespeaks hospitality towards fellow creatures as well as the earth where humanity dwells.
Co-Authors Eduhertho Sri Angellyna Wainarisi, Yane Octavia Rismawati