Claim Missing Document
Check
Articles

Found 23 Documents
Search

Dualism Meaning of Tat Tvam Asi Concept; Implication Toward Social Stratification System in Hinduism Untung, Syamsul Hadi; Mu'tasyim, Harits
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v4i2.1808

Abstract

Humans always connected with other creations and God in his life. Besides, religion becomes the solution for connecting both are; include Hinduism religion. The concept of Tat Tvam Asi is one of the teachings in Hinduism implemented in daily life. This concept also called “Thou Art That” or that is you, which refer to God and human being. It becomes the proper teaching in Hinduism based on theology and philosophy of the worshipers. Besides, there is a social stratification system in Hinduism. This research purposed to reveal the definition, position, source and application of Tat Tvam Asi. Researcher uses the method of descriptive and analysis to explore this concept deeply. At least; this concept has the dual meaning; deity and social. Each meaning has different definition, position, and application except for the source both are referring to one source. The Tat Tvam Asi teaching is no-limit moral teaching which means “He is You” which refer to dual meaning of God or social with different position, application and it’s implication toward social stratification system
Dualism Meaning of Tat Tvam Asi Concept; Implication Toward Social Stratification System in Hinduism Syamsul Hadi Untung; Harits Mu'tasyim
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v4i2.1808

Abstract

Humans always connected with other creations and God in his life. Besides, religion becomes the solution for connecting both are; include Hinduism religion. The concept of Tat Tvam Asi is one of the teachings in Hinduism implemented in daily life. This concept also called “Thou Art That” or that is you, which refer to God and human being. It becomes the proper teaching in Hinduism based on theology and philosophy of the worshipers. Besides, there is a social stratification system in Hinduism. This research purposed to reveal the definition, position, source and application of Tat Tvam Asi. Researcher uses the method of descriptive and analysis to explore this concept deeply. At least; this concept has the dual meaning; deity and social. Each meaning has different definition, position, and application except for the source both are referring to one source. The Tat Tvam Asi teaching is no-limit moral teaching which means “He is You” which refer to dual meaning of God or social with different position, application and it’s implication toward social stratification system
Orientalisme sebagai Tradisi Keilmuan dalam Pandangan Maryam Jameelah dan Edward Said Yuangga Kurnia Yahya; Syamsul Hadi Untung; Umi Mahmudah
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 21 No 2 (2020): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v21i2.7416

Abstract

This article talks about orientalism. Orientalism is a scientific tradition and discipline that examines all matters relating to the East from a Western perspective. Unfortunately, the Western perspective and framework that is superior to the inferior East influences most of the results of the study. The author uses the criticism of Maryam Jameelah and Edward Said in seeing how Orientalism works. Both figures were chosen because of their unique religious, ethnic and racial background. Both have felt the atmosphere of life in the East (Palestine and Pakistan) and also in the West (America). Therefore, they are expected to be able to provide comments and views related to how Orientalism works. At the end, the author lists the attitude of the East man in addressing the results of the study of the orientalists, namely with a critical receptive attitude and not trapped with a receptive and rejective attitude through all results of study.
Da'wah di Youtube: Upaya Representasi Nilai Islam oleh Para Content-Creator Yuangga Kurnia Yahya; Syamsul Hadi Untung; Indra Ari Fajari
Anida (Aktualisasi Nuansa Ilmu Dakwah) Vol 20, No 1 (2020): Anida (Aktualisasi Nuansa Ilmu Dakwah)
Publisher : Fakultas Dakwah dan Komunikasi UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/anida.v20i1.8888

Abstract

ABSTRACTYoutube is one of the popular media used for preaching. This study aims to analyze the stretch of da'wah on YouTube as an effort to represent Islam and to develop a positive Islamic representation. They use descriptive qualitative methods using the theory of Nidzam al-Ukhuwwah Hasan al-Banna and Ting-Toome inter-cultural communication in building a positive model of Islam in the Maya world. The author found that the younger generation carried out da'wah's propagation through Youtube and positively, Islam was represented through this preaching. They also access YouTube more than any other media platform. Therefore, somebody can build positive content and opinions in developing Islamic representation. The two strategies found are content-creating and collaboration. Through this research, Islamic da'wah via Youtube can be encouraged and grown to become a reference media in exploring Islam.ABSTRAKYoutube menjadi salah satu media populer yang digunakan untuk berdakwah. Penelitian ini bertujuan menganalisis geliat dakwah di YouTube sebagai upaya representasi Islam dan Pembangunan Representasi Islam yang Positif. Menggunakan metode kualitatif deskriptif dengan menggunakan teori Nidzam al-Ukhuwwah Hasan al-Banna dan komunikasi antar-budaya Ting-Toome dalam membangun representasi positif dari Islam di dunia Maya. Penulis menemukan bahwa Geliat dakwah dilakukan oleh generasi muda melalui Youtube dan Secara Positif Islam direpresentasikan melalui dakwah tersebut. Mereka juga mengakses YouTube lebih dari platform media lain. Konten dan opini positif dalam pengembangan representasi Islam dapat terbangun. Dua strategi yang ditemukan adalah content-creating dan collaboration. Melalui penelitian ini, dakwah Islam melalui Youtube dapat didorong dan dikembangkan sehingga menjadi salah satu media rujukan dalam mendalami Islam.Kata Kunci: Dakwah Islam, Komunikasi, Dunia Maya, Representasi Islam, YouTube
Tawāzun as Religious Approach in Post-Mining Land Management Syamsul Hadi Untung; Yuangga Kurnia Yahya; Linda Alfionita
Religio: Jurnal Studi Agama-agama Vol. 11 No. 2 (2021): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v11i2.1768

Abstract

This study aims to examine the environmental impact of mining activities from the Islamic perspective. The issue of concern in this article is the ex-mining pits that are not reclaimed nor being rehabilitated in post-mining activities. From the standpoint of al-tawāzun al-bī’ī, good mining practices mean returning land and water's function to their original position with improved quality to maintain a balance in environmental management and minimize the resulting damage, including those that cost people's lives. For this purpose, the religious approach and values play a central role in spreading good awareness among Indonesian people, known as a religious society.
مكانة المرأة في الديانة الهندوسية والإسلام Kurnia Sari Wiwaha dan Syamsul Hadi Untung
Religi: Jurnal Studi Agama-agama Vol 14, No 2 (2018)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2018.1402-07

Abstract

Wanita merupakan sebuah pembahasan yang tidak pernah jauh dari perdebatan ketika masalah ini diangkat kepada sebuah  pembahasan. Hampir setiap agama memiliki pemandangan yang berbeda pada pendapatnya tentang wanita baik itu agama sama>wiy ataupu wadh’iy, masing-masing memiliki penilaian yang berbeda akan kedudukan wanita. Untuk itu, dalam makalah yang sederhana ini akan dipaparkan pandangan beberapa agama tentang kedudukan wanita khususnya agama Hindu. Dari kajiannya tentang kedudukan wanita dalam agama Hindu, penulis menemukan adanya kesenjangan dari apa yang diterangkan oleh agama dengan kenyataannya di lingkungan. Dalam agama Hindu, wanita mendapatkan kedudukan yang mulia, karena diawal kejadiannya wanita tercipta dari sakti Brahma dan juga mereka lah ibu yang telah melahirkan anak-anak, mengasuhnya serta mereka lah kunci dari kehidupan di masa mendatang. Akan tetapi untuk segi sosial, kedudukan mereka tetap didominasi oleh pria karena mereka meyakini bahwasanya pria lah pewaris ajaran-ajaran agama, dan kemulian yang dimiliki wanita hanya berupa kemampuan mereka yang dapat melahirkan anak laki-laki. Adapun bagi mereka yang tidak bisa melahirkan anak laki-laki, maka tidak ada kemulian yang diberikan kepada mereka. Mereka hanyalah sebagai makhluk yang tak bernilai. Pandangan ini sangat berbeda jauh dengan kenyataannya yang terdapat pada agama Islam setelah Islam datang maka wanita mendapatkan haknya. Tidak ada siapa yang lebih tinggi dan siapa yang lebih rendah mereka semua sama hanya ketakwaan yang membedakan mereka.
Hubungan Sosial Kemasyarakatan antara Ahl Al-Kitâb dan Muslim (Kajian Kitab Tafsîr al-Mannâr karya Muhammad Rasyid Ridha) Mahmud Rifaannudin; Syamsul Hadi Untung
Studia Quranika Vol 4, No 1 (2019)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v4i1.3253

Abstract

“Ahl al-kitâb” in some opinions of theologian was term for Jews and Christians. In some opinions of theologian, they had been polytheistic and infidel, because they had denied the apostolate of the prophet Muhammad PBUH and the Holy Qur’an. However, Muhammad Rasyid Ridha in the interpretation of al-Manar argued that they were not polytheists. With different views of interpretation about the faith from ahl al- al-kitâb, certainly that will give rise to have implication for social relations with muslims, especially in the slaugter dish, marriage, and a leader. This research was compiled with documentation data collection method. Data that had been obtained and then analyzed with an interpretation science approach. Therefore, in this research it can be concluded that the form of social life interaction from ahl al- al-kitâb with muslims that was slaughter, marriage and make them become leaders. Thus, Muhammad Rasyid Ridha in al-Mannâr argues that ahl al-kitâb were not polystheists, but the mean of polytheists was Arab polytheism, because they did not have aposthes and scripture as a guide. therefore in the case of eating slaughter and marrying women, ahl al-kitâb allowed. However, Rasyid Rida give a forbided and rejected them become a leader.
Pernikahan Beda Agama: Kritik terhadap Argumen Kaum Liberal Ilham Habibullah; Syamsul Hadi Untung
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 16, No 2 (2018)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v16i2.2874

Abstract

Interreligious marriage, especially in Indonesia, could make, a hard polemic in a society. It, In a beginning, was a social issue. But, suddenly, become an intellectual one. This issue, ussualy, comes from intelectual liberal Muslim. They build, in understanding Islamic law, especialy in a interreligious marriage, a contextual approach. It, so that, makes a anthropocentric thought and disobeying a vallue, in Islamic worldview. Hence, I would, as a writter, review reductionic arguments of intelectual liberal Muslim which was justified as freedom of interreligious marriage. I will, to achieve it, refiew their argumen and explain their inconsistent  in istinba>t} al-ah}ka>m. The result of this is discovered that interreligious marriage is rulled by Muslim or man in Islam who marries a woman of ahl kitab which is leaned to Islam and good moral. And not in otherwise. And the other result of this is known that marriage of sahabat by woman of ahl al kitab is enticed to Islamic teaching. So that interreligious marriage in Islam is not, as it claimed by the liberal Muslim, an antroposentic view but it is valuable by Islamic worldview.
TELAAH KRITIS TERHADAP HADIS MISOGINIS Syamsul Hadi Untung; Achmad Idris
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 11, No 1 (2013)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v11i1.483

Abstract

One aspect that was criticized by liberal feminists in Islam is the hadith of Prophet Muhammad PBUH. This group accused some hadith of Prophet Muhammad PBUH anti to women. They call it misogynistic hadith. Surprisingly, the first pioneer of this discourse is a Muslim woman named Fatima Mernissi. In her book Women and Islam: An Historical and Theological Enquiry, Mernissi has written two sub-chapters examinedthe hadith assumed as misogynistic. This discourse became a serious debate among Muslim scholars. In Islam, fighting for justice and equality for women should be based on the al-Quran and al-Sunnah, so that when one of the sources questioned will rise the restlessness among Muslims. This article tries to study and examine Mernissi’s statement and study about hadiths of the Prophet Muhammad PBUH which described as  misogynistic hadith. This needs to be done, so get the correct meaning and wisdom related to the Prophetic traditions.
Dinamika Perkembangan Aliran Kepercayaan Di Kecamatan Pudak Kabupaten Ponorogo Rochmad Rochmad; Muhammad Nurrosyid Huda Setiawan; Faisal Reza Pradhana; Syamsul Hadi Untung
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 19, No 1 (2021)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v19i1.6369

Abstract

Pudak Subdistrict, Ponorogo Regency, East Java, is a fertile place for the growth of the group of believers. However, currently, the existence of these groups in Pudak is decreasing drastically, even though these groups have many positive teachings to strengthen the character of the Indonesian nation. This research, which uses a sociological approach, shows that there are only three groups of believers left in Pudak District, Ponorogo Regency, namely the Purwa Ayu Mardi Utama, Ilmu Sejati and Perjalanan. They spread across four villages, including Pudak Kulon, Pudak Wetan, Bareng and Banjarjo. Only the Purwa Ayu still has many followers, while the other two groups are almost extinct. One of the factors is that the Purwa Ayu association consistently socializes to the community. On the other hand, there is still discrimination against followers of the group of believers in Pudak Ponorogo, so that their followers often hide their identities. This Discrimination certainly hinders the development of the groups of believers.