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Gaya Bahasa Tauriyah Dalam al-Quran Yahya, Yuangga Kurnia
ARABIYATUNA : Jurnal Bahasa Arab Vol 2, No 1 (2018)
Publisher : Sekolah Tinggi Agama Islam (STAIN)Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jba.v2i1.364

Abstract

This paper aimed to research about Badi’ style in al-Qur’an’s passages. This research used one aspects of Balaghah, tauriyah, and spoke about al-Qur’an’s passages which contains tauriyah style dan the secret behind its using. The objects of this research come from al-Qur’an’s passages using style of language/balaghah analysis, especially Ilmu Badi’ which concentrated to beauty of meaning (muhassinaat ma’nawiyyah) and importance of understanding tauriyah for another studies focused their object based on al-Qur’an, directly or not. This paper find that there are at least 10 passages which contains tauriyah in al-Qur’an, they are al-Baqarah: 143, al-An’am: 60, at-Taubah: 21, Yunus: 92, Yusuf: 42, Yusuf: 96, Thaha: 5, adz-Dzariyat: 47, ar-Rahman: 6 and al-Ghasiyah: 8. This number of passages erase the old paradigm that recognite only 3 passages in al-An’am: 60, Thaha: 5 and adz-Dzariyat: 47. Understanding tauriyah became important in Tafsir studiy and isthinbatu’l ahkaam in Ushu’l Fiqh field, even became one of obligatory requirements for mujtahid.
Pendekatan Fenomenologi Dalam Komunikasi Antaragama Y, Yuangga Kurnia
AL-ADYAN Vol 13, No 1 (2018): Al-Adyan
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (443.194 KB) | DOI: 10.24042/adyan.v13i1.2942

Abstract

This paper will research the phenomenological approach in interfaith communication. The great development of communication media in this global era remains a classic problem of communication, that is an interfaith and interreligion communication. The strength globalization’s flow which is destroying every borders between nations, regions and cultures, unfortunately, is not strong enough to destroy one solid wall, the border of religion and faith’s differences. That problem becomes bigger and more complicated when the borders of religions and faiths create an unhealthy and unsmooth communication among people, as individual or communal. A lot of religious sentiments and communal violences based on religious view’s differences and misunderstanding among faiths – which is happen from centuries ago - take place for the umpteenth time in many cities in Indonesia dan many countries in another hemisphere. Phenomenological approach is a theoretical perspective based on concept “back to the things themselves”. In other words, this study is a structural consciousness that allows those consciousness to discover and understanding the objects outside of it. In Husserl’s phenomenology, he made an epoche and eidetic vision as starting point of this perspective. Both of that concepts are a main and basic concept which is needed in interfaith communication to postponing judgement and looking with their own believer’s perspective. This approach is radically needed to smooth out the interfaith communication. This approach also allows the transcultural communication and identity transformation from one religion’s followers to another to reach a mutual agreement and decrease religious sentiments which are born from subjectivity of one religion’s followers in judging another religions and their followers.Keywords: Phenomenology, epoche, interfaith communication, cross-cultural                   communication
Posisi Muslim dalam Menentukan Pilihan di Pilpres 2019 Yahya, Yuangga Kurnia
Politea Vol 2, No 1 (2019): POLITEA Jurnal Pemikiran Politik Islam
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v2i1.4953

Abstract

This study aims to analyze the role and position of individuals in an Islamic society based on al-Qur’an. This research is based on Charles Taylor's individualism theory of a separate person (The Disengaged Self). Interest related to selfhood according to him is an inseparable thing in a community to avoid taqlid, religious fanaticism, and blind nationalism and. Every individuals have to create a disengaged self and strong evaluator themselves.This study indicates that Islamic collectivity has often been distorted into practical collectivism which negates the role of individuals and constructs individuals into forced decisions. Finally, the actions of the community are not based on individual awareness in the community based on al-Qur’an. The freedom self-development will have an impact in buliding an strong Islamic community, and apart from blind fanaticism. Islam is a religion that uplifts human reason to be able to express as freely as possible, even in choosing state leaders.
USAHA BAHASA ARAB DALAM MENGHADAPI ERA GLOBALISASI Yuangga Kurnia Yahya
Prosiding Konferensi Nasional Bahasa Arab No 3 (2017): PROSIDING KONFERENSI NASIONAL BAHASA ARAB III
Publisher : Prosiding Konferensi Nasional Bahasa Arab

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstrak: Makalah ini membahas tentang problematika yang dihadapi Bahasa Arab di era globalisasi ini, khususnya terkait istilah dalam ilmu pengetahuan, teknologi dan sistem informasi modern. Derasnya arus globalisasi semakin menggerus peran Bahasa Arab di mata masyarakat tuturnya sendiri seiring tergantikan dengan bahasa asing. Sebelum berbicara tentang modernisasi, perlu diketahui berbagai problematika yang dihadapi Bahasa Arab di era modern ini, baik tercampurnya ragam ‘amiyah dalam forum resmi, penggunaan huruf latin dalam penulisan, masuknya bahasa asing dalam pengajaran dan publikasi institusi pendidikan, klaim bahwa kaidah nahwu dan sharf terlalu sulit untuk diterapkan, klaim bahwa diglosia Bahasa Arab merupakan sebuah bencana maupun ketidakpercayaan diri masyarakat tutur Bahasa Arab akan kredibilitas bahasa ini dalam menjawab tantangan zaman. Selanjutnya dipaparkan berbagai usaha individu maupun institusi dalam menghadapi tantangan zaman, baik melalui konferensi, seminar, penerbitan buku-buku, penyederhanaan kaidah Bahasa Arab maupun berbagai usaha pembentukan istilah-istilah baru. Terakhir, dicantumkan berbagai upaya pengayaan kosakata Bahasa Arab dengan pembentukan istilah-istilah baru. Kata kunci: Arabisasi, Derivasi. Globalisasi, Modernisasi
Utilizing Technology in Arabic Teaching: Implementation of Media “Learning Aljazeera.Net” on Listening Skill Teaching at University of Darussalam Gontor Siti Nikmatul Rochma; Umi Mahmudah; Yuangga Kurnia Yahya
Arabiyatuna: Jurnal Bahasa Arab Vol 5, No 2 November (2021)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (816.557 KB) | DOI: 10.29240/jba.v5i2.2730

Abstract

This research aimed to get a clear picture of the application of these media in the learning process of Arabic teaching, especially Maharah Istima’ at the University of Darussalam Gontor. Learning Arabic for non-native speakers requires more variety and innovation, including in the selection of teaching materials, learning methods, and learning media. This is because learning Arabic in Indonesia is an on-going process in search for the ideal form of learning. Researchers used descriptive qualitative research methods with participatory observation data retrieval methods and documents. The researchers used Miles and Huberman’s technique applied resting upon the stages of data collection, data reduction, data presentation, and drawing conclusions. The results of the study indicated that the implementation of learning.aljazeera.net media in listening session rested upon 3 main stages. They were 1) pre-listening which contained vocabulary delivery, 2) the listening process which used videos from the learning.aljazeera.net website which were repeated at least 4 times, and then 3) the post-listening stage, covering the evaluation of listening activities from the simplest form to the most complex form of evaluation. The learning process of listening using the learning.aljazeera.net was a type of intensive, creative, concentrative, and explorative listening activity.
Gaya Bahasa Tauriyah Dalam al-Qur'an Yuangga Kurnia Yahya
Arabiyatuna: Jurnal Bahasa Arab Vol 2, No 1 June (2018)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jba.v2i1.364

Abstract

This paper aimed to research about Badi’ style in al-Qur’an’s passages. This research used one aspects of Balaghah, tauriyah, and spoke about al-Qur’an’s passages which contains tauriyah style dan the secret behind its using. The objects of this research come from al-Qur’an’s passages using style of language/balaghah analysis, especially Ilmu Badi’ which concentrated to beauty of meaning (muhassinaat ma’nawiyyah) and importance of understanding tauriyah for another studies focused their object based on al-Qur’an, directly or not. This paper find that there are at least 10 passages which contains tauriyah in al-Qur’an, they are al-Baqarah: 143, al-An’am: 60, at-Taubah: 21, Yunus: 92, Yusuf: 42, Yusuf: 96, Thaha: 5, adz-Dzariyat: 47, ar-Rahman: 6 and al-Ghasiyah: 8. This number of passages erase the old paradigm that recognite only 3 passages in al-An’am: 60, Thaha: 5 and adz-Dzariyat: 47. Understanding tauriyah became important in Tafsir studiy and isthinbatu’l ahkaam in Ushu’l Fiqh field, even became one of obligatory requirements for mujtahid.
Orientalisme sebagai Tradisi Keilmuan dalam Pandangan Maryam Jameelah dan Edward Said Yuangga Kurnia Yahya; Syamsul Hadi Untung; Umi Mahmudah
Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, dan Fenomena Agama Vol 21 No 2 (2020): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v21i2.7416

Abstract

This article talks about orientalism. Orientalism is a scientific tradition and discipline that examines all matters relating to the East from a Western perspective. Unfortunately, the Western perspective and framework that is superior to the inferior East influences most of the results of the study. The author uses the criticism of Maryam Jameelah and Edward Said in seeing how Orientalism works. Both figures were chosen because of their unique religious, ethnic and racial background. Both have felt the atmosphere of life in the East (Palestine and Pakistan) and also in the West (America). Therefore, they are expected to be able to provide comments and views related to how Orientalism works. At the end, the author lists the attitude of the East man in addressing the results of the study of the orientalists, namely with a critical receptive attitude and not trapped with a receptive and rejective attitude through all results of study.
Da'wah di Youtube: Upaya Representasi Nilai Islam oleh Para Content-Creator Yuangga Kurnia Yahya; Syamsul Hadi Untung; Indra Ari Fajari
Anida (Aktualisasi Nuansa Ilmu Dakwah) Vol 20, No 1 (2020): Anida (Aktualisasi Nuansa Ilmu Dakwah)
Publisher : Fakultas Dakwah dan Komunikasi UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/anida.v20i1.8888

Abstract

ABSTRACTYoutube is one of the popular media used for preaching. This study aims to analyze the stretch of da'wah on YouTube as an effort to represent Islam and to develop a positive Islamic representation. They use descriptive qualitative methods using the theory of Nidzam al-Ukhuwwah Hasan al-Banna and Ting-Toome inter-cultural communication in building a positive model of Islam in the Maya world. The author found that the younger generation carried out da'wah's propagation through Youtube and positively, Islam was represented through this preaching. They also access YouTube more than any other media platform. Therefore, somebody can build positive content and opinions in developing Islamic representation. The two strategies found are content-creating and collaboration. Through this research, Islamic da'wah via Youtube can be encouraged and grown to become a reference media in exploring Islam.ABSTRAKYoutube menjadi salah satu media populer yang digunakan untuk berdakwah. Penelitian ini bertujuan menganalisis geliat dakwah di YouTube sebagai upaya representasi Islam dan Pembangunan Representasi Islam yang Positif. Menggunakan metode kualitatif deskriptif dengan menggunakan teori Nidzam al-Ukhuwwah Hasan al-Banna dan komunikasi antar-budaya Ting-Toome dalam membangun representasi positif dari Islam di dunia Maya. Penulis menemukan bahwa Geliat dakwah dilakukan oleh generasi muda melalui Youtube dan Secara Positif Islam direpresentasikan melalui dakwah tersebut. Mereka juga mengakses YouTube lebih dari platform media lain. Konten dan opini positif dalam pengembangan representasi Islam dapat terbangun. Dua strategi yang ditemukan adalah content-creating dan collaboration. Melalui penelitian ini, dakwah Islam melalui Youtube dapat didorong dan dikembangkan sehingga menjadi salah satu media rujukan dalam mendalami Islam.Kata Kunci: Dakwah Islam, Komunikasi, Dunia Maya, Representasi Islam, YouTube
Nama Tuhan dalam Alquran dan Injil Berbahasa Arab Yuangga Kurnia Yahya
Religió: Jurnal Studi Agama-agama Vol. 9 No. 1 (2019): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (670.87 KB) | DOI: 10.15642/religio.v9i1.1232

Abstract

This research aimed to understanding the concept of divinity in Arabic culture through lexemes which mean God used in the Qur’an dan Arabic Gospel. Lexeme is a smallest unit of meaning that formes a word. From the lexem, words, phrases, clauses, and discourses are formed according to Arabic’s concept of divinity. This research uses a semantic approach, through discussion on form and meaning, Brown-Yule’ s idea of text and co-text, and Sapir-Whorf hypothesis on culture and language. This research found that the lexeme of Allah (God) has been known by Arabic people before the birth of Islam and Christian. This lexeme means the name of the highest God in Arabic polytheism and was estimated to be used from the fifth century BC. Arabic Christians used this lexeme as the translation of “God” and referred to “The Only One God” about 500 years before Muhammad’s birth. The lexemes of God in the Quran could be named as Allah, Rabb, Ilah, dhmir (ana, anta, huwa, and nahnu), and the names of Allah (sifat-Allah wa asma-Allah), while the lexemes of God in Arabic Gospels are Allah, Rabb, Ilah, ab (father), Yasu’ (Jesus), al-Ruh al-Quds (Holy Spirit), al-Ibn (Son), as-Sayyid (Lord), al-Mu’allim (Master), al-Malik (King), and dhamir (ana, anta, and huwa). The lexeme of Allah, Rabb, and Ilah are found in both the Qur’an and Arabic Gospel, but these lexemes have some differences in word category, sintaxis function, and semantic role. Furthermore, another lexeme are used with same purpose, such as presenting a more complete and more familiar picture of God.
Tawāzun as Religious Approach in Post-Mining Land Management Syamsul Hadi Untung; Yuangga Kurnia Yahya; Linda Alfionita
Religio: Jurnal Studi Agama-agama Vol. 11 No. 2 (2021): September
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/religio.v11i2.1768

Abstract

This study aims to examine the environmental impact of mining activities from the Islamic perspective. The issue of concern in this article is the ex-mining pits that are not reclaimed nor being rehabilitated in post-mining activities. From the standpoint of al-tawāzun al-bī’ī, good mining practices mean returning land and water's function to their original position with improved quality to maintain a balance in environmental management and minimize the resulting damage, including those that cost people's lives. For this purpose, the religious approach and values play a central role in spreading good awareness among Indonesian people, known as a religious society.