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Journal : Setyaki : Jurnal Studi Keagamaan Islam

Membangun Kefahaman : Landasan Epistemlogi Kefilsafatan dalam Islam Nurhikmah; Santalia, Indo; Syamsuddin
SETYAKI : Jurnal Studi Keagamaan Islam Vol. 1 No. 4 (2023): NOVEMBER
Publisher : CV Kalimasada Group

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59966/setyaki.v1i4.736

Abstract

Philosophical epistemology in Islam has always been an interesting subject for researchers to study. This topic is one of the most frequently debated and discussed in the field of philosophy, for example about what knowledge is, what its characteristics are, types, and its relationship to truth and belief. The objective framework above is used to gain or obtain this knowledge so that it is not an exaggeration to assume that the epistemological conception is an idealistic epistemological system that differentiates it from other thinkers, both contemporaries and other later (modern) thinkers. This research seeks to analyze and describe the epistemological basis of Islamic philosophy. In accordance with the characteristics of the problem raised in this research, qualitative research methods are used, namely emphasizing the analysis on descriptive data in the form of observed written words. The author uses a qualitative approach to analyze the study of the Epistemological Foundations of Philosophy in Islam. The method used in this study uses a library research method or approach. The research results in this study found that Islamic philosophical epistemology recognizes the existence of the senses, reason and intuition. Muslim scientists have a strong belief in the ontological status of not only visible physical objects, but also unseen metaphysical objects. Even though metaphysical objects cannot be seen by the senses, they are believed to have an ontological status that is as real as physical objects, even more real than sense objects. Therefore, there is a difference of opinion with western philosophy which only relies on ratios.
Sejarah Munculnya Syiah dan Perkembangannya di Dunia Islam Fikar, Zulfikar; Santalia, Indo
SETYAKI : Jurnal Studi Keagamaan Islam Vol. 2 No. 1 (2024): FEBRUARI
Publisher : CV Kalimasada Group

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59966/setyaki.v2i1.956

Abstract

In general, Shia is defined as helping followers, defending an idea or someone. In the modern sense, the word Shi'a is used to describe a group of Muslims who saved Ali ibn Abi Talib in particular with great fanaticism. Regarding the emergence of the Shia, historians have different opinions, some say that its emergence occurred after the death of the Prophet Muhammad. At the time of the election of Muslim leaders, another opinion said that the beginning of its emergence was at the end of Ustman bin Affan's caliphate at the beginning of Ali bin Abi Talib's caliphate. The popular opinion is that Shia emerged when negotiations failed between Caliph Ali bin Abi Thakib and the rebels, namely Muawiyah bin Abu Sufyan's troops during the Shiffin war. This research aims to reveal the history of the emergence of Shia and its development in the Islamic world by using a bibliographic research approach. There are several groups of Shiites, including Zaidiyah Shiites, Itsna 'Asyariyah Shiites, namely Shiites who believe in the twelve Imams, Ar-Rafidah Shiites, namely the group addressed to the attitude of supporters of the Ahlul Bait, the indifferent attitude of Abu Bakar Umar and most of the Prophet's friends.