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Pandangan Gereja di Indonesia terhadap Perjanjian Pra-Nikah Frederich Oscar L. Lontoh; Hendrick Lusikooy; Jonathan Octavianus
THRONOS: Jurnal Teologi Kristen Vol 1, No 1 (2019): Desember 2019
Publisher : Badan Musyawarah Perguruan Tinggi Keagamaan Kristen Indonesia

Prenuptial agreement has been implemented for a long time in Indonesia, mainly by couples from middle and upper socioeconomic strata. It is a common legal step taken before marriage, and establishes the property and financial rights of each spouse in the event of a divorce. Nowadays, the rapid growth and development in all fronts of human life, particularly in information and communication, make people more aware about this agreement, both in Christian and non-Christian couples. The high divorce rate that affects the integrity of family life and the well-being of children, is one of the reasons that increases couples to bind themselves in this agreement. Prenuptial agreement avoid arguments in case of divorce and can also be used to protect spouses from disputes. The method used is a qualitative method using interviews with several informants who are considered eligible to obtain valid data. The conclusion of the Understanding of the Pastors reached 75% stating disagree of the Premarital Agreement in Christian marriage and the conclusion of lay Christians is that up to 50% disagree with the Premarital Agreement in Christian marriage. Facing the increasing tendency of people performing this marriage prenuptial agreement, church leaders need to better understand this agreement, so that they can explain it to Christian couples who are planning AbstrakPerjanjian pranikah telah lama diterapkan di Indonesia, terutama oleh pasangan dari strata sosial ekonomi menengah ke atas. Ini adalah langkah hukum umum yang diambil sebelum menikah, dan menetapkan hak milik dan keuangan masing-masing pasangan jika terjadi perceraian. Saat ini, pertumbuhan dan perkembangan yang cepat di semua bidang kehidupan manusia, khususnya dalam informasi dan komunikasi, membuat orang lebih sadar tentang perjanjian ini, baik dalam pasangan Kristen dan non-Kristen. Tingkat perceraian yang tinggi yang mempengaruhi integritas kehidupan keluarga dan kesejahteraan anak-anak, adalah salah satu alasan yang meningkatkan pasangan untuk mengikat diri dalam perjanjian ini. Perjanjian pranikah menghindari argumen jika terjadi perceraian dan juga dapat digunakan untuk melindungi pasangan dari perselisihan. Metode yang digunakan adalah metode kualitatif dengan menggunakan wawancara dengan beberapa informan yang dianggap memenuhi syarat untuk mendapatkan data yang valid. Kesimpulan dari Pemahaman Para Pendeta mencapai 75% yang menyatakan tidak setuju atas Perjanjian Pranikah dalam pernikahan Kristen dan kesimpulan dari umat Kristen awam adalah bahwa hingga 50% tidak setuju dengan Perjanjian Pranikah dalam pernikahan Kristen. Menghadapi kecenderungan yang semakin meningkat dari orang-orang yang melakukan perjanjian pranikah pernikahan ini, para pemimpin gereja perlu lebih memahami perjanjian ini, sehingga mereka dapat menjelaskannya kepada pasangan Kristen yang merencanakan pernikahan mereka.

Hidup Berkelimpahan Dalam Perspektif Yohanes 10:10b Sri Binar; Harman Ziduhu Laia; Jonathan Octavianus
Jurnal Teologi dan Pelayanan Kerusso Vol 8 No 1: Jurnal Teologi & Pelayanan Kerusso - Maret 2023
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerusso.v8i1.280

The abundant life in John 10:10b is understood in various ways. Prosperity theology adherents understand the abundant life which is the purpose of Christ's first coming into this world in a different way than others. The group understands that the 'abundance' (περισσὸν) in this text is material (worldly) abundance that Christ brings to every believer. Therefore there is an assumption that every believer should live with material abundance. Conversely, a believer whose life is materially poor will be considered to lack faith or sin which results in God not blessing him with material abundance. The methodology used in this study is the literature study method using exegesis principles based on Biblical hermeneutic laws. In-depth exegesis studies, based on textual, contextual, grammatical, structural, historical, literary, exegetical, and theological studies show that 'abundance' in the text is not an object (something) that believers get, but a description of how they get that object (eternal life). According to this text, the purpose of Christ's first coming is to bring eternal life to every believer in Him, and believers will very abundantly obtain eternal life. Really the coming, death, and resurrection of Christ are of no value if the goal is only to provide material abundance for each of His followers. ABSTRAK BAHASA INDONESIA Hidup berkelimpahan dalam Yohanes 10:10b dipahami dengan berbagai macam makna. Para penganut teologi kemakmuran memahami hidup berkelimpahan yang menjadi tujuan kedatangan pertama Kristus ke dalam dunia ini dengan cara yang berbeda dari yang lain. Kelompok tersebut memahami bahwa ‘kelimpahan’ (περισσὸν) dalam teks ini merupakan kelimpahan materi (duniawi) yang dibawa oleh Kristus bagi setiap orang percaya. Oleh karenanya ada anggapan seharusnya setiap orang percaya hidup dengan kelimpahan secara materi. Sebaliknya, orang percaya yang hidupnya miskin secara materi akan dianggap kurang beriman atau berdosa yang mengakibatkan Tuhan tidak memberkatinya dengan kelimpahan materi. Metodologi yang digunakan dalam penelitian ini adalah metode studi pustaka dengan memakai prinsip eksegesis berdasarkan hukum hermeneutik yang Alkitabiah. Studi eksegesis yang mendalam, berdasarkan studi tekstual, kontekstual, gramatikal, struktural, historikal, literatur, eksegetikal, dan teologi menunjukkan bahwa ‘kelimpahan’ dalam teks tersebut bukan objek (sesuatu hal) yang diperoleh orang percaya, melainkan keterangan bagaimana mereka memperoleh sebuah objek (hidup kekal) itu. Menurut teks ini, tujuan kedatangan pertama Kristus adalah membawa hidup kekal bagi setiap orang percaya kepada-Nya, dan orang percaya akan memperoleh dengan sangat melimpah hidup kekal itu. Sungguh kedatangan, kematian, dan kebangkitan Kristus sangat tidak bernilai jika tujuannya hanya untuk memberikan kelimpahan materi bagi setiap pengikut-Nya.

Emotional Intelligence and Spiritual Intelligence on Student Learning Motivation Yunita Stella; Sri Binar; Ani Teguh Purwanto; Jonathan Octavianus
Jurnal Didaskalia Vol 6 No 1: Journal Didaskalia - April 2023
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/didaskalia.v6i1.298

The purpose of this study is to examine the influence of emotional intelligence and spiritual intelligence on students' learning motivation. The research method employed in this study is quantitative with multiple linear regression analysis. The research was conducted at Sekolah Tinggi Teologi Injili Indonesia Surabaya, and the findings indicate that emotional intelligence and spiritual intelligence have a significant effect on students' learning motivation, accounting for 61.5% of the variance. Specifically, emotional intelligence has a 70.6% effect on learning motivation, while spiritual intelligence has a 76.9% effect. Research Contribution: This study highlights the importance of emotional intelligence and spiritual intelligence in influencing students' learning motivation at Sekolah Tinggi Teologi Injili Indonesia Surabaya. Therefore, educational institutions, particularly Sekolah Tinggi Teologi Injili Indonesia Surabaya, should focus on organizing student activities that promote the development of emotional and spiritual intelligence. Furthermore, educators should employ innovative teaching methods to enhance students' emotional and spiritual intelligence, ultimately leading to increased learning motivation among students.

Transisi Kepemimpinan Dalam Alkitab Jonathan Octavianus
Jurnal Teologi dan Pelayanan Kerusso Vol 1 No 1: Jurnal Teologi & Pelayanan KERUSSO - Maret 2016
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

As every epoch there are there a transition time, on Old Testament like Moses with Joshua, Joshua selected by God an supported fully by Moses, Conversely Moses have liberally to be changed. Like Elijah to Elisha too.Pattern on New Testament there are an examples of transition time too, like Jesus Christ to His Disciples, an transition from Paul to his successor Timothy. This is a heart and soul a big leader, and shall all leadership owners shepherd in church, Christian institution, etc.Which most be remembered in transition of leadership, that people of God leadership, about who will lead, who continue leadership, like a principle in biblical, hence a role of God, is determinant an anoint man which be selected the absolute God choice and constitute all other, but a succession router leader is which have been selected His own. An can be anointed in front of believers.

Kematian Bukan Akhir Dari Segalanya Agustinus Faot; Jonathan Octavianus; Juanda Juanda
Jurnal Teologi dan Pelayanan Kerusso Vol 2 No 2: Jurnal Teologi & Pelayanan KERUSSO - September 2017
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Death events are often regarded as an adverse event, tiring, painful because death picks up someone you love. When humans are abandoned by loved ones, be they husbands, wives, children, lawyers, friends, friends or extended family because death is certain to be miserable in sadness, so some people consider too much death as a detrimental, tiring, tense or torturous event. It is important to understand that death does not recognize wealth, profession, position, honor. Death picks up humans at a time that can't be realized. Grieving when experiencing death is not the best solution because no one gets up again from death because of sadness. Death also comes without asking for permission from humans, because death is part of life. But it is important for humans to fully understand that behind the death which is considered as a detrimental, sad, painful thing, there is a great joy awaiting the death of a spirit. This issue will be resolved in this article.

Bertahan Sampai Kesudahan Akan Diselamatkan Agustinus Faot; Jonathan Octavianus; Juanda Juanda; Daniel Ari Wibowo
Jurnal Teologi dan Pelayanan Kerusso Vol 4 No 1: Jurnal Teologi & Pelayanan KERUSSO - Maret 2019
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

The case that is quite serious in theology is the doctrine of salvation, there is also a text which may confuse readers of the Bible if it does not have the ability to expose the Bible, Matthew 24:13, which can reveal that those who endure to the end are saved that, defense is an effort in every human being to strengthen himself or confirm life against all the problems he faces. It is important to note also that survival also does not always explain an active action to boast of itself, but surviving can be understood as a definite action subjected to actions by other people, other events. Then last into a passive position where people are required to be ready to bear claim, action or punishment; related to the concept of human salvation that God works fully. But there is a time when humans are obliged to survive. An idea more suitable to understand the text of Matthew 24:13, requires accurate observation of the Gospel of Matthew to understand actely the entire discussion from Matthew 24:13, must read and understand this paper from beginning to end. Because the questions relating to blessed salvation and those who survive in Matthew 24:13, are discussed in this scientific work.

Principles of Salvation Undertaken According to Bible Agustinus Faot; Jonathan Octavianus; Connie Laurina
Theological Journal Kerugma Vol 4 No 2: Theological Journal Kerugma - Oktober 2021
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Various polemics about the concept of salvation confuse God's people. The polemic intended is the difference in understanding of what salvation that can be or cannot be achieved. The problems are not only issues in the world of theology but are also developing in churches in Indonesia. So the concept of salvation developed no longer lies in the Bible but lies in the dogmatics of each church. It must be realized that the Christian faith stands on the basis of the Bible, so the Bible must answer every doctrinal problem. Therefore in this article will provide answers to the polemics of the concept of salvation according to the Bible. This research uses exegesis methodology. The main purpose of this writing is to convince God's people to understand the Bible comprehensively and to understand every concept of Salvation subjectively.

Apa Yang Menahan Manusia Durhaka” Dalam 2 Tesalonika 2:6? Diyestri Ariyani Sekekere; Agustinus Faot; Jonathan Octavianus
Jurnal Teologi dan Pelayanan Kerusso Vol 8 No 2: Jurnal Teologi & Pelayanan Kerusso - September 2023
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerusso.v8i2.266

This article addresses various theological debates regarding "what restrains the wicked." The article argues that Paul's expression regarding what restrains the wicked is a repetition of information from 1 Thessalonians 1:5, mentioning the term πνεύματι ἁγίῳ (Holy Spirit) as a source of enduring strength throughout the history of the church. To substantiate this claim, the article employs an exegetical method and employs two steps of the exegetical method, namely Contextual Analysis and Grammatical Analysis. Based on the contextual and grammatical analysis, the article concludes that "What Restrains" in 2 Thessalonians 2:6 refers to the Holy Spirit. This is supported by the fact that the Person of the Holy Spirit is repeatedly conveyed to the church in the first and second letters as a powerful entity to encourage the ministry spirit of the Apostle Paul and to provide strength to the congregation, including restraining the wicked. Abstrak Indonesia Artikel ini menjawab berbagai perdebatan teologis tentang "apa yang menahan manusia yang durhaka." Artikel ini berpendapat bahwa pernyataan Paulus tentang apa yang menahan manusia yang durhaka adalah pengulangan informasi dari 1 Tesalonika 1:5 yang menyebutkan istilah πνεύματι ἁγίῳ (Roh Kudus) sebagai sumber kekuatan yang kokoh sepanjang sejarah gereja. Untuk membuktikan pandangan ini, artikel ini menggunakan metode eksegesis dan melibatkan dua tahap dari metode eksegesis, yaitu Analisis Konteks dan Analisis Gramatikal. Berdasarkan hasil analisis konteks dan gramatikal, artikel ini menyimpulkan bahwa "Apa yang Menahan" dalam 2 Tesalonika 2:6 adalah Roh Kudus. Hal ini didasarkan pada fakta bahwa Pribadi Roh Kudus secara berulang kali disebutkan dalam surat pertama dan surat kedua kepada jemaat sebagai pribadi yang kuat untuk memotivasi pelayanan Rasul Paulus dan memberikan kekuatan kepada jemaat, termasuk dalam menahan manusia yang durhaka.

The Impact of Leadership, Character, and Sanctity of the Congregational Pastor on the Spiritual Growth of the Church Members Setya Hari Purnomo; Frederich Oscar L Lontoh; Jonathan Octavianus
Theological Journal Kerugma Vol 6 No 2: Theological Journal Kerugma October 2023
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerugma.v6i2.325

This study presents the influence of leadership, character, and sanctity of the congregational pastor on the spiritual growth of church members, specifically those attending the Alfa Omega Ketintang Baru Church in Surabaya. The aim of this research is to analyze the relationship between leadership, character, and sanctity of the congregational pastor and the spiritual growth of church members, particularly those attending the Alfa Omega Ketintang Baru Church in Surabaya. The study employs a survey method to collect data on the influence of leadership, character, and sanctity of the congregational pastor on the spiritual growth of church members. The research sample consists of 150 church members of GPdI Alfa Omega Ketintang Baru in Surabaya. Data is gathered through questionnaires and analyzed using linear regression analysis. The results of the analysis indicate a positive correlation between leadership, character, and sanctity of the congregational pastor and the spiritual growth of church members. The research finds that improvements in leadership, character, and sanctity of the congregational pastor are associated with an increase in the spiritual growth of GPdI Alfa Omega Ketintang Baru church members in Surabaya. The results are as follows: When looking at the population, a t-value of 4.321 for leadership, 3.378 for character, and 5.721 for sanctity is obtained, which is significant at a < 0.05 level. This implies that the variables of leadership, character, and sanctity of the congregational pastor significantly influence the spiritual growth of GPdI Alfa Omega Ketintang Baru church members in Surabaya. Future studies could expand the scope of this research by involving more variables that affect the spiritual growth of church members. Additionally, it is essential to conduct evaluations of church programs, collaborate with mission agencies, and implement effective management systems to enhance the spiritual quality of Christians, the analysis also yielded an R-squared value (Coefficient of Determination) of 0.790 or 79.0%. This means that the contribution of the variables Leadership, Character, and Sanctity of the Congregation's Leader in shaping the Spiritual Growth of the GPdI Alfa Omega Congregation in Ketintang Baru, Surabaya, is 79.0%, while the remaining 21% is influenced by other factors outside the research model.

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