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Implementasi Masa Depan dan Problem Krusial Ekonomi Syariah di Indonesia Mugni Muhit; Rani Mariana; Ahmad Hasan Ridwan; Atang Abdul Hakim
Ad-Deenar: Jurnal Ekonomi dan Bisnis Islam Vol 7, No 01 (2023): Ad-Deenar: Jurnal Ekonomi dan Bisnis Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ad.v7i01.4040

Abstract

Ekonomi syariah merupakan sebuah sistem ekonomi yang dalam implementasinya senantiasa mengedepankan azas keadilan, dimanakeuntungan dan kesejahteraan untuk sesama menjadi tujuan utama dan bukan kepentingan- kepentingan pribadi dengan menghalalkan segala cara seperti yang umumnya berlaku di dunia kapitalis. Sistem Ekonomi Islam tidak terlepas dari seluruh sistem ajaran Islam secara integral dan komphensif. Sehingga prinsip-prinsip dasar ekonomi Islam mengacu pada saripati ajaran Islam. Kesesuaian Sistem tersebut dengan fitrah manusia tidak ditinggalkan, keselarasan inilah yang menimbulkan keharmonisan tidak terjadi benturan-benturan dalam Implementasinya Ada dua prinsip utama yang dianut dalam sistem ekonomi Islam; pertama, prinsip pokok yang tidak boleh berubah; kedua, masalah-masalah praktis yang bersifat kebijakan-kebijakan dan dapat berubah sesuai dengan perkembangan masyarakat. Hal-hal yang besifat prinsip-prinsip pokok tersimpul kepada: Bahwa harta benda yang ada di alam ini adalah milik Allah, sementara manusia diberi amanah untuk menguasainya
Ijtihad Sebagai Problem Solving Polemik Sistem Ekonomi Islam Kontemporer Mugni Muhit; Rani Mariana; Ahmad Hasan Ridwan; Atang Abdul Hakim
Ad-Deenar: Jurnal Ekonomi dan Bisnis Islam Vol 7, No 01 (2023): Ad-Deenar: Jurnal Ekonomi dan Bisnis Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ad.v7i01.4000

Abstract

Abstract In terms of termminology, ijtihad is an attempt to explore a law that existed at the time of the Prophet Muhammad. Until in its development, ijtihad was carried out by friends, tabi'in and later periods until now. Although during certain periods of what we know as the taklid period, ijtihad was not permitted, during certain periods (revival or renewal), ijtihad began to be reopened. Because it cannot be denied, ijtihad is a must, to respond to life's increasingly complex challenges. Not all results of ijtihad are updates to old ijtihad because there are times when the results of new ijtihad are the same as the results of the old ijtihad. Even if the results of the new ijtihad are different, it cannot change the status of the old ijtihad. This is in line with the rules of ijtihad which cannot be canceled by ijtihad either. Based on the implementation of ijtihad that the source of Islamic law guides Muslims to understand it. The sources of Islamic law agreed upon by the majority of scholars are the Koran, hadith, ijma and qiyas (muttafaq).
Tracking the Implementation of Hybrid Contract Transactions in Islamic Banking Products in Indonesia Rani Mariana; Mohamad Anton Athoillah
al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i3.695

Abstract

Islamic Banking Product Development Is Believed To Be One Of The Parameters Of The Ability Of Islamic Banks To Adapt To Modern Human Needs. Basically, Islamic Banks Have Made Several Innovation Efforts, One Of Which Is By Engineering Contracts In Fiqh Muamalah. Some Contracts In Fiqh Muamalah Are Not Only Adopted, But Also Adapted By Islamic Banks So That They Are In Accordance With The Needs Of The Community. The Principle Of Freedom In Islam Is The Main Capital In Facing The Complexity Of Economic Problems And The High Needs Of The Community For The Role Of Islamic Banks. Hybrid Contract (Al-'Uqud Al-Murakkabah) Is One Example Of An Islamic Bank Strategy In Developing Business Innovation. Hybrid Contract Is An Agreement Between Two Parties To Do Business That Includes Two Or More Contracts. Hybrid Contracts Have Been Used In Various Islamic Bank Products. For Example, IMBT, Property Financing, Sharia Card, Takeover Financing, Sharia Pawn, Current Account Products, Sharia Current Account Financing, Sharia Bonds, And Sharia Hedging.
Exploring Contemporary Islamic Economic Thought In Indonesia Rani Mariana; Yadi Janwari; Ahmad Hasan Ridwan
al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i3.748

Abstract

This study aims to analyze contemporary Islamic economic thought in Indonesia from the initial phase of the formation of Islamic economics in the time of the Prophet to Indonesia and analyze the thoughts of contemporary Islamic economic figures, such as Adiwarman A. Karim and Syafi'i Antonio. This research uses descriptive qualitative method based on library research. The results of this study indicate that contemporary Islamic economic thought figures in Indonesia belong to one of the three schools of thought of contemporary Islamic economics, such as the Baqir Ash Sadr school, the mainstream school, and the alternative school.
Measuring the Urgency of Distributive Justice Perspective of Sharia Economic Law Rani Mariana; Hasan Bisri; Ija Suntana
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.753

Abstract

Inequality is a universal problem faced by all modern economic systems. Economic injustice and inequality of income and wealth are the beginning of the problem of poverty. The emergence of the concept of distributive justice in Islamic economics is motivated by the fact that existing economic theories are unable to overcome the problem of poverty and inequality of income and wealth. Therefore, the study of distribution has always been an interesting study in the field of Islamic economics. This paper explains the concept of distribution in the perspective of Islamic economics, analyzes issues of injustice in the Indonesian distribution system, criticizes the distribution of capitalist economics and ends with a study of Islamic economic distribution in realizing distributive justice and distribution mechanisms in Islam as a solution for justice and community welfare.
Pandangan Hukum Islam Tentang Status Hukum Bunga Bank (RIBA) Suradi Suradi; Rani Mariana; Mohamad Anton Athoillah
Al-Kharaj : Jurnal Ekonomi, Keuangan & Bisnis Syariah Vol 6 No 3 (2024): Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah
Publisher : Research and Strategic Studies Center (Pusat Riset dan Kajian Strategis) Fakultas Syariah IAI Nasional Laa Roiba

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/alkharaj.v6i3.3665

Abstract

This study aims to analyze how Islamic law views the legal status of bank interest and problem solving provided by the Islamic economic legal system. In Islamic law, interest (riba) is a system and mechanism that is prohibited because it is contrary to the Qur'an and hadith. However, the system run by modern banking has not been recognized in Islam, so there are differences of opinion among Muslims. Using a normative approach, this article analyzes the sources of Islamic law on usury and looks for solutions offered in the Islamic economic system. The results of the study show that the rise of the Islamic economic legal system is based on the desire of Muslims to conduct Islamic economic transactions based on the teachings and doctrines of Islamic law. Keywords: Interest (Usury), Legal Status, Islamic Economics
Ijtihad Sebagai Problem Solving Polemik Sistem Ekonomi Islam Kontemporer Mugni Muhit; Rani Mariana; Ahmad Hasan Ridwan; Atang Abdul Hakim
Ad-Deenar: Jurnal Ekonomi dan Bisnis Islam Vol. 7 No. 01 (2023): Ad-Deenar: Jurnal Ekonomi dan Bisnis Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ad.v7i01.4000

Abstract

Abstract In terms of termminology, ijtihad is an attempt to explore a law that existed at the time of the Prophet Muhammad. Until in its development, ijtihad was carried out by friends, tabi'in and later periods until now. Although during certain periods of what we know as the taklid period, ijtihad was not permitted, during certain periods (revival or renewal), ijtihad began to be reopened. Because it cannot be denied, ijtihad is a must, to respond to life's increasingly complex challenges. Not all results of ijtihad are updates to old ijtihad because there are times when the results of new ijtihad are the same as the results of the old ijtihad. Even if the results of the new ijtihad are different, it cannot change the status of the old ijtihad. This is in line with the rules of ijtihad which cannot be canceled by ijtihad either. Based on the implementation of ijtihad that the source of Islamic law guides Muslims to understand it. The sources of Islamic law agreed upon by the majority of scholars are the Koran, hadith, ijma and qiyas (muttafaq).
Implementasi Masa Depan dan Problem Krusial Ekonomi Syariah di Indonesia Mugni Muhit; Rani Mariana; Ahmad Hasan Ridwan; Atang Abdul Hakim
Ad-Deenar: Jurnal Ekonomi dan Bisnis Islam Vol. 7 No. 01 (2023): Ad-Deenar: Jurnal Ekonomi dan Bisnis Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ad.v7i01.4040

Abstract

Ekonomi syariah merupakan sebuah sistem ekonomi yang dalam implementasinya senantiasa mengedepankan azas keadilan, dimanakeuntungan dan kesejahteraan untuk sesama menjadi tujuan utama dan bukan kepentingan- kepentingan pribadi dengan menghalalkan segala cara seperti yang umumnya berlaku di dunia kapitalis. Sistem Ekonomi Islam tidak terlepas dari seluruh sistem ajaran Islam secara integral dan komphensif. Sehingga prinsip-prinsip dasar ekonomi Islam mengacu pada saripati ajaran Islam. Kesesuaian Sistem tersebut dengan fitrah manusia tidak ditinggalkan, keselarasan inilah yang menimbulkan keharmonisan tidak terjadi benturan-benturan dalam Implementasinya Ada dua prinsip utama yang dianut dalam sistem ekonomi Islam; pertama, prinsip pokok yang tidak boleh berubah; kedua, masalah-masalah praktis yang bersifat kebijakan-kebijakan dan dapat berubah sesuai dengan perkembangan masyarakat. Hal-hal yang besifat prinsip-prinsip pokok tersimpul kepada: Bahwa harta benda yang ada di alam ini adalah milik Allah, sementara manusia diberi amanah untuk menguasainya