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Studi Komparatif atas Tafsir Laṭaifu al-Ishârât dan Tafsir Ruh al-Ma’ani tentang Lafaz Ithm Dini Hasinatu Sa'adah; Hasan Bisri; Ahmad Hasan Ridwan
Jurnal Iman dan Spiritualitas Vol 1, No 4 (2021): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v1i4.13537

Not infrequently, there is a gap between Sufi idealism and the reality between worship carried out in the Shari'a and Riyadah carried out. So it is not uncommon for lay views to show sinful acts. This is the background for researchers to focus on the interpretation of al-Qusyairi and al-Alusi on the word ithm in the Koran. This study aims to analyze the understanding of ithm in the perspective of two Sufi commentators more deeply. The approach used is the semantic theory according to Toshihiko Izutsu, the irfâni epistemology theory according to Abid al-Jabiri and the muqâran (comparative) method according to al-Farmawi. The results of this study are as follows: First, al-Qushairi interprets the word ithm in general, and focuses more on the context of the perpetrator. Meanwhile, al-Alûsi analyzes it in more detail with various contexts. Al-Alûsi interprets lafadz Ithm with the meaning of sin or a job that hinders the reward.

COMPARISON OF HALAL PRODUCT ASSURANCE PRINCIPLES ACCORDING TO LAW NO. 33 OF THE YEAR 2014 CONCERNING HALAL PRODUCT GUARANTEE WITH REGULATION OF THE MINISTER OF RELIGION NO. 26 OF THE YEAR 2019 CONCERNING IMPLEMENTATION OF HALAL PRODUCT ASSURANCE Mega Silvia; Hasan Bisri; Ayi Yunus
Jurnal Kelola: Jurnal Ilmu Sosial Vol 5 No 1 (2022): Jurnal Kelola : Jurnal Ilmu Sosial
Publisher : Globalwriting Academica Consulting & Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54783/jk.v5i1.555

This article compares the concepts of halal product guarantees outlined in Law No. 33 of the year 2014 on Halal Product Guarantees and Minister of Religious Affairs Regulation No. 26 of 2019 on the Implementation of Halal Product Guarantees. Halal certification is a need for all consumers, particularly Muslim consumers. State attention must therefore be paid to the assurance of halal-compliant products. This study's research method is a normative legal research method, also known as the astute approach, which examines all laws and regulations pertaining to current legal situations. The enactment of Law No. 33 of the year 2014 Concerning Halal Product Guarantee (UUJPH) and Minister of Religious Affairs Regulation No. 26 of the year 2019 Concerning the Implementation of Halal Product Guarantees provides protection and guarantees to consumers by providing halal certification and legal certainty for all goods produced.

Studi Kritis Terhadap Pemahaman Fahmi Basya Terkait Dengan Ayat-Ayat Negeri Saba Ahmad Fudoli Zaenal Arifin; Hasan Bisri; Dadang Darmawan
Khazanah Theologia Vol 2, No 1 (2020): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/kt.v2i1.8395

Criticism is something that must be built in the scientific world. Because, in science there is no such thing as a definite truth. Criticism here to bring it in the right direction. Especially about the story of the past contained in the Qur'an. A story that is explained in it contains truth, lessons and teachings evidently undeniable for all creatures of Allah, for the happiness of the world and the hereafter. This study uses qualitative research in the form of library research, the author uses the approach of the theory of the Qur'an and Interpretation and the theory of Diltheiy thinking and interpretive writing ideas in Indonesia. Meanwhile, the collection of data by means of documentation, namely the book Indonesia Negeri Saba'by Fahmi Basya and also taken from various related sources. Furthermore, the analysis is done by reading and examining Fahmi Basya's understanding writing, which is written in his book. In summary, Fahmi Basya confirmed 14 comparative accounts of Indonesia and Yemen based on the Qur'an and 53 scientific facts which he discovered that Indonesia was the State of Saba'. Fahmi Basya's understanding is very contrary to the commentators at least caused by two problems. Finally, Fahmi Basya wants to prove that the State of Saba 'in the Qur'an in Indonesia. Based on the study of Fahmi Basya's understanding it was found that Fahmi Basya was not an expert in the field of the Qur'an and Tafsir. So, when he understands the Qur'an and reveals the results of his research in the community it needs to be reviewed. Seeing with the scientific viewpoints of the Qur'an, Fahmi Basya's interpretation seems to match his discoveries with the Qur'anic Verses. And forcing all that can be matched look for verses of the Qur'an.

Studi Kritis Terhadap Pemahaman Fahmi Basya Terkait Dengan Ayat-Ayat Negeri Saba Ahmad Fudoli Zaenal Arifin; Hasan Bisri; Dadang Darmawan
Khazanah Theologia Vol 2, No 1 (2020): Khazanah Theologia
Publisher : UIN Sunan Gunung Djati

Criticism is something that must be built in the scientific world. Because, in science there is no such thing as a definite truth. Criticism here to bring it in the right direction. Especially about the story of the past contained in the Qur'an. A story that is explained in it contains truth, lessons and teachings evidently undeniable for all creatures of Allah, for the happiness of the world and the hereafter. This study uses qualitative research in the form of library research, the author uses the approach of the theory of the Qur'an and Interpretation and the theory of Diltheiy thinking and interpretive writing ideas in Indonesia. Meanwhile, the collection of data by means of documentation, namely the book Indonesia Negeri Saba'by Fahmi Basya and also taken from various related sources. Furthermore, the analysis is done by reading and examining Fahmi Basya's understanding writing, which is written in his book. In summary, Fahmi Basya confirmed 14 comparative accounts of Indonesia and Yemen based on the Qur'an and 53 scientific facts which he discovered that Indonesia was the State of Saba'. Fahmi Basya's understanding is very contrary to the commentators at least caused by two problems. Finally, Fahmi Basya wants to prove that the State of Saba 'in the Qur'an in Indonesia. Based on the study of Fahmi Basya's understanding it was found that Fahmi Basya was not an expert in the field of the Qur'an and Tafsir. So, when he understands the Qur'an and reveals the results of his research in the community it needs to be reviewed. Seeing with the scientific viewpoints of the Qur'an, Fahmi Basya's interpretation seems to match his discoveries with the Qur'anic Verses. And forcing all that can be matched look for verses of the Qur'an.

Philosophical Transcendentalism of Sharia Economic Law Mugni Muhit; Jajang Herawan; Hasan Bisri; Ija Suntana
al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i3.694

The transcendentality of philosophy as a radical and comprehensive way of thinking, namely exploring something deeply through the basics of ontological, epistemological, and axiological studies. Islamic legal philosophy is the main law that regulates economic, political, cultural and other social issues. Sharia economic law philosophy is essentially a scientific building on Islamic economic concepts in a comprehensive manner (al-'ilmu al-iqtishādi fi al-Islām). And scholarship that studies sharia laws that apply in society (an-nizhām al-iqtishādi fi al-Islām). The basic principles of sharia economic law include: divinity (Ilahiyah), justice (al-'Ada), trust (al-amanah), freedom (al-hurriyah), permissibility (Al-Ibahah), convenience (Al-Taisir), certainty law (al-yaqin), expediency and benefit (al-manafi wal mashalih). The essence of justice is a balance above moral values. The discovery of the ideal value of justice, then the balance of the interests of mankind both legal certainty, welfare, happiness, education can be achieved. The nature of the maker of sharia is understood in the context of God's absolute power and will, namely to realize the goodness of life in the hereafter, based on the interests of dhahuriyyat, hajiyyat and tahsiniyat. The factors causing the tendency towards sharia economics include: financial literacy, trust, location selection, profit sharing and perceptions of profit sharing, as well as implementative awareness of faith and piety.

Motivation and Philosophical Objectives of the Islamic Economic System Royani; Moh. Asep Zakariya Ansori; Hasan Bisri; Ija Suntana
al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i3.698

This study intends to explore and examine the Islamic economic system in terms of its theoretical and philosophical foundations as well as its motivations and objectives. Like other disciplines, the Islamic economic system also has a philosophical foundation. The theoretical foundation of the sharia economic system certainly refers to the Al-Quran and hadith. At least QS an-Nisa verse 59 and the hadith of Mu'az bin Jabal can be used as a reference to determine the source of law that can be used as a legal basis for the basis of the existence of Islamic economics. Meanwhile, Islamic economic philosophy is based on three basic concepts, namely the philosophy of God, man (cosmic), and nature (cosmos). The key to Islamic economic philosophy lies in humans and God, humans and nature, as well as humans and other humans. The economic motivation in Islam is to make a living which is part of worship, not to pursue a hedonic life, not to pursue status let alone pursue wealth at all costs. While the goal of Islamic economics is also to uphold justice and brotherhood. The ultimate goal of Islamic economics is to achieve equity or balance in the distribution of income. The method used in this study is descriptive analysis which aims to get an overview of the foundation and philosophy as well as motivation and economic goals in Islamic economics.

Measuring the Urgency of Distributive Justice Perspective of Sharia Economic Law Rani Mariana; Hasan Bisri; Ija Suntana
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.753

Inequality is a universal problem faced by all modern economic systems. Economic injustice and inequality of income and wealth are the beginning of the problem of poverty. The emergence of the concept of distributive justice in Islamic economics is motivated by the fact that existing economic theories are unable to overcome the problem of poverty and inequality of income and wealth. Therefore, the study of distribution has always been an interesting study in the field of Islamic economics. This paper explains the concept of distribution in the perspective of Islamic economics, analyzes issues of injustice in the Indonesian distribution system, criticizes the distribution of capitalist economics and ends with a study of Islamic economic distribution in realizing distributive justice and distribution mechanisms in Islam as a solution for justice and community welfare.

Theoretical and Philosophical Fundamentals of the Sharia Economic System in the Context of the Modern Economic System Chandra; Hasan Bisri; Ija Suntana
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.796

Economics based on sharia has concepts and teachings that can provide welfare evenly to mankind. Therefore, the philosophy of Islamic economics is the main key in human economic development. The purpose of this paper is to discuss the existence of sharia economic philosophy in the modern era. The golden opportunity for the growth of Islamic Economics developed in Indonesia needs to be supported by knowing the western response to economic conditions in Indonesia, where the 4.0 revolution era is a challenge for Indonesia in the economic welfare of its people. Therefore, in order to find the response and contribution of Sharia economic philosophy to the western system that tends to be modern. This type of research is normative juridical and descriptive legal study. The results of the study found that Sharia economic philosophy has very strong energy to ensure that the modern economy is established and strong. Without a philosophical basis packed by Islamic values, the economic system looks weak. So that the Sharia economy in Indonesia is embracing the Indonesian sharia economy with the aim of re-controlling the indo pacific, by implementing a free market and capitalist system. However, Indonesia remains in principle, namely developing the potential of the Islamic economy because this is a golden opportunity towards an established and progressive Indonesia.

Legal Scientific Philosophical Fundamentals Sharia Economics Muhammad Yunus; Muhamad Maulana Darsono; Hasan Bisri; Ija Suntana
al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i3.799

Islamic economics is an economic system based on Islamic teachings and values derived from the Koran and As-Sunnah Ijma and Qiyas or other sources. The goal is to seek the pleasure of Allah and the methods are not contrary to His Sharia. Economic activities, whether production, consumption, exchange, and distribution, are tied to divine principles and divine goals. This research aims, First: To find out the philosophical foundations of Sharia economics, Second: To find out the differences between the Capitalist, Socialist and Islamic economic systems. The approach method used in this research is normative juridical with descriptive analytical research nature. The types of data used in this research are primary and secondary data. This research is classified as a type of qualitative research. The results of this study indicate that: First, the basics of Sharia economics are based on Tawhid, Khilafah and 'Adalah, namely the Establishment of Justice between fellow human beings, the achievement of maslahah. Second: The Islamic Economic System is between the Capitalist and Socialist economic systems, both in terms of paradigms, bases and philosophical foundations.

Law and Morality in Perspective Sharia Economic Law Opik Taupik; Hasan Bisri; Ayi Yunus Rusyana
Zona Law And Public Administration Indonesia Vol. 1 No. 2 (2023): SEPTEMBER 2023
Publisher : Yayasan Mentari Madani

Show Abstract | Download Original | Original Source | Check in Google Scholar

In contemporary culture, morality and law are frequently debated topics, especially in relation to Islamic economic law. Within the framework of Islamic economic law, this paper will examine the concepts and definitions of morality and law and how they interact and work together. Using descriptive and analytical techniques, the author examines the principles of Islamic economic law that are based on moral ideals such as justice, openness, and honesty. The author's consideration of how law and morality are used in Islamic economic practice emphasizes the importance of compatibility or incompatibility between law and morality. These studies show the interaction between morality and law in various contexts, including in Islamic economic practice. Therefore, it is imperative to harmonize law and morality in the application of Islamic economics to achieve the desired outcome, which is the creation of justice and prosperity for society

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