Andi Rafida
Universitas Islam Negeri Sunan Ampel Surabaya

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HAKIKAT PERANG DALAM ISLAM (STUDI LIVING HADIS QITᾹL) Andi Rafida
As-Syifa: Journal of Islamic Studies and History Vol 1 No 2 (2022): Juli
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1165.376 KB) | DOI: 10.35132/assyifa.v1i2.279

Abstract

Abstract This research attempts to study the hadith of war narrated by Imam Bukhāri. The results of this study indicate that war has two meanings, namely; physical and non-physical war. Physical war is divided into two, namely; War/ Jihad Mubada'ah and War/ Jihad Dafa'. Mubada'ah war is not justified in Islam because all humans currently live as brothers and sisters as fellow human beings. There are no Muslim or infidel labels in matters of muamalah / social interaction. As for war that aims to defend against enemy attacks, it is permissible to maintain self-dignity and religion. The humans allowed to fight are the infidels who attacked Islam. As well as wars that are allowed are wars that aim to survive and defend themselves when attacked by the enemy. Abstrak Penelitian ini berusaha untuk mengkaji hadis perang yang diriwayatkan oleh Imam Bukhāri. Hasil penelitian ini menunjukkan bahwa perang memiliki dua arti, yaitu; perang fisik dan non fisik. Perang fisik terbagi menjadi dua yaitu; Perang/ Jihad Mubada’ah dan Perang/ Jihad Dafa’. Perang Mubada’ah tidak dibenarkan dalam islam karena seluruh manusia saat ini hidup bersaudara sebagai sesame manusia. Tidak ada label muslim maupun kafir dalam urusan muamalah / interaksi sosial. Adapun perang yang bertujuan untuk bertahan dari serangan musuh, diperbolehkan untuk menjaga martabat diri maupun agama. Manusia yang diizinkan untuk diperangi adalah orang kafir yang menyerang islam. Serta peperangan yang diizinkan adalah peperangan yang bertujuan untuk bertahan dan membela diri saat diserang oleh musuh.
ISLAM AND ECOTHEOLOGY (A Study of the Message of the Qur'an to Preserve Environmental Wisdom) Ali Mursyid Azisi; Andi Rafida; Muhammad Jamaluddin; Denu Rahmad; Siti Miftakuz Zaqiyah
al-Afkar, Journal For Islamic Studies Vol. 6 No. 3 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i3.542

Abstract

A single This research article examines the role of religious values ​​in preventing environmental damage on earth. Religion and the environment are inseparable. Such an understanding is not correct. So far, religion is considered not to have an important role in protecting the environment and making people aware of protecting nature. Whereas in Islam, it has been stated in the Qur'an and Hadith that humans must care about the environment. The purpose of human life is not only to worship God but also to maintain the relationship between humans and nature. As has been applied in Islam which teaches about Rahmatan Lil 'Alamin, from there humans are ordered to not only have mercy or do good to humans, but also to nature, be it plants, rocks, the environment, and so on. The research method used in this article uses a qualitative approach with literature study, which collects data in the form of journals, books, and supporting references that are relevant and accountable. It is very important to protect the environment from inefficient plastic processing for the sake of a clean and healthy life. In Islam, it is also required to live a healthy life. The results of this study are about the importance of humans in protecting the environment and the role of religion in Him, as well as the efforts of religious communities in dealing with plastic pollution to preserve the environment.