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Implementation of Marriage Pillars According to Syafi'iyah Fiqh in Bandar Dua District, Pidie Jaya Regency: (Study of Marriage Witness Justice) Bukhari; Danial; Munadi Usman
Al-Fikrah Vol 12 No 1 (2023): Jurnal Al-Fikrah
Publisher : Institut Agama Islam Al-Aziziyah Samalanga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54621/jiaf.v12i1.591

Abstract

Witnesses in a marriage contract are pillars that affect whether a marriage is valid or not. A just witness is someone who does not commit major sins and also does not perpetuate himself with minor sins. For this age, getting a fair witness is definitely very difficult. However, the phenomenon that occurred in the field was not the case. Witnesses for marriage are often chosen based on their position and closeness to the bride and groom's family, not based on criteria outlined in fiqh law. This is very fatal for a marriage because if a marriage contract seems to be neglected, then unknowingly there will be prolonged adultery. For this reason, the author wants to study this problem scientifically. The formulation of the problem in this study is how is the implementation of the pillars of marriage in Bandar Dua, Pidie Jaya Regency according to Islamic law, and what is the urgency of justice for marriage witnesses and their impact on families in Bandar Dua District, Pidie Jaya Regency. Through the form of qualitative research, descriptive analysis techniques and inductive methods are the main techniques in tracing data and facts to be examined and find answers to the formulation of problems that have been defined. The result of the research is that the implementation of the pillars of marriage in the Bandar Dua District in general is in accordance with the Syafi'iyah fiqh. But there are a number of things that still need attention, namely related to the justice of marriage witnesses. Of the four elements of the assessment ‘adālah  witnesses to marriage, there is one that is often missed in the assessment, namely maintaining marwah. Even though someone who doesn't protect his dignity is also considered wicked, and loses his justice. In general, the sources (counselors, young priests, community leaders, religious leaders, village heads, marriage guardians, married couples, and also wedding witnesses) denied that there was a strict selection of marriage witnesses. The urgency of witness justice for a married family is very clear because it is indeed a pillar of marriage. From a moral point of view, the presence of fair witnesses is also able to maintain the integrity and harmony of the family. Spiritually speaking, the presence of two just witnesses can also bring blessings and kindness to the bride and groom, because generally two people who are considered just are two pious people.
TANTANGAN PENERAPAN SYARIAT ISLAM DALAM SEKTOR PERBANKAN DI ACEH Munawar Rizki Jailani; Danial; Angga Syahputra
JESKaPe: Jurnal Ekonomi Syariah, Akuntansi dan Perbankan Vol. 5 No. 2 (2021): Jurnal Ekonomi Syariah, Akuntansi dan Perbankan (JESKaPe)
Publisher : IAIN Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52490/jeskape.v5i2.187

Abstract

The application of Islamic Sharia in the banking sector in Aceh is an attempt to realize an Islamic legal system in the banking sector in Aceh. This study examines the challenges faced during the process of implementing Islamic law in the banking sector in Aceh. This research is qualitative research with a descriptive approach. The data used in this study consisted of interviews with those involved in the process of implementing Islamic Sharia in the banking sector and other references. The results of the study show that there are several factors that become challenges and obstacles in the implementation of Islamic Sharia in the banking sector in Aceh, namely; lack of human resources, limited local government authority, lack of government attention, and external factors.