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Makna Tradisi Zakat Fitrah (Lawatino Pitaraa) dalam Pembentukan Karakter Kepedulian Sosial Masyarakat Etnik Muna Wa Kuasa Baka; Usman Rianse; La Ode Topo Jers; Sitti Hermina; Samsul Samsul; La Ode Aris
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol. 12 No. 2 (2023): Volume 12, Issue 2, June 2023
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v12i2.2049

Abstract

This research aims (1) to explain the procedure for implementing the tradition of zakat fitrah (known as "lawatino pitaraa") in the Muna ethnic community, and (2) to discover and explain the wisdom and symbolic meanings inherent in the tradition of zakat fitrah's implementation in shaping the character of the Muna ethnic community. This study was conducted in Muna Regency, Southeast Sulawesi Province. The selection of informants was carried out using the snowballing technique. The data collection techniques used were: (1) direct observation, (2) in-depth interviews, and (3) literature study related to zakat fitrah. Qualitative descriptive data analysis was performed on the procedure for implementation and the symbolic meanings of zakat fitrah in the tradition of the Muna ethnic community. The research findings indicate that: (1) The implementation of "lawatino pitaraa" in the Muna ethnic group is led by a "modhi" who functions as the zakat administrator. The main stages of its implementation include: (a) the "muzakki" (the person giving zakat) handing over money according to their zakat obligation or substituting it with rice or corn; (b) the "muzakki" articulating their intention, (c) the "muzakki" grasping the rice or corn, (d) the turn of the zakat administrator to hold the rice or corn while simultaneously blowing on it with intention, (e) the zakat administrator leading a prayer to Allah SWT followed by the "muzakki"; (2) The significance of zakat fitrah's implementation in fostering the social concern character of the Muna ethnic group includes values of honesty/integrity, adherence to principles, surrender, inner peace, and submission to Allah SWT for the forgiveness of sins, purification of wealth, hope for a better future life, health, and longevity, as well as gratitude to Allah SWT. Zakat fitrah represents a social responsibility to create collective happiness among different social, cultural, and economic groups.
Analisis Peran Ganda Perempuan Yang Bekerja Sebagai Buruh Bangunan di Kota Kendari Laxmi Laxmi; La Ode Aris; Zainal Zainal; Erens E Koodoh
Education : Jurnal Sosial Humaniora dan Pendidikan Vol 1 No 1 (2021): Maret : Jurnal Sosial Humaniora dan Pendidikan
Publisher : Sekolah Tinggi Ilmu Ekonomi - Studi Ekonomi Modern

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51903/education.v1i1.393

Abstract

The formulation of the problem in this research is how women act as construction workers in Kendari City and why these women choose to be construction workers as their job. This research was carried out with the aim of knowing, understanding and describing women's activities as construction workers and the reasons for choosing work as construction workers. The method used in this research is field research using open, unstructured interviews (semi-structured interviews) and observations, both casual observations and involved observations of the activities of five female construction workers in Kendari City, with purposive selection of informants. sampling which was analyzed descriptively qualitatively.The results of this research can be seen that women as construction workers before carrying out their activities outside the home as construction workers, first complete their domestic role as housewives, as well as when they return home even though they have spent approximately eight hours outside to carry out their work. public role as a construction worker to meet the family's needs, this woman still has to carry out her duties as a housewife. This fact also illustrates that women who work as construction workers carry out dual roles. The main reason for choosing a job as a construction worker was due to family economic pressures. Apart from economic reasons, there are other reasons that support women in working as construction workers, including low education, wanting to send their children to school, limited skills, polygamous husbands and husbands' own income.