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Efektivitas Dakwah melalui Pemanfaatan Budaya Madihin sebagai Alat Komunikasi Masyarakat Kalimantan Selatan Muhammad Noor Ridani; Dian May Syifa; Rena Zulfaidah
Istinarah: Riset Keagamaan, Sosial dan Budaya Vol 5, No 2 (2023): ISTINARAH: RISET KEAGAMAAN, SOSIAL DAN BUDAYA
Publisher : IAIN Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/istinarah.v5i2.10608

Abstract

South Kalimantan is an area that has various cultures, one of the cultures owned is the art of madihin, this culture is packaged with chanting poetry and instruments from tarbang. But not just performing arts, madihin culture also has many values contained in it. This paper uses a literature study research method, with a descriptive qualitative approach, by studying, examining in depth and then linking it to the formulation of the problem, namely how the role of madihin culture as a communication tool in South Kalimantan and how the integration of Islamic values and madihin local culture as the effectiveness of da'wah. The results showed that madihin culture has a dual function apart from being a performing art but also as a means of communication for the people of South Kalimantan which is packaged in a way that easily attracts the attention of the audience in conveying the message to be conveyed through its verses, madihin is evidence of the integration of Islam with local culture to be useful as the effectiveness of da'wah, as well as proof that Islam is universal because it does not question culture as long as it does not conflict with the sharia, the utilization of madihin culture as a communication tool in da'wah is useful as a da'wah strategy in delivering the chanting of the sharia as well as being a place to preserve the local culture of South Kalimantan which will not sink in the development of the times in the future.
Reaktualisasi Persyaratan Perempuan Menjadi Saksi Perkara Perdata Dalam Fikih Klasik Dan Korelasinya Pada Hukum Modern Akhmad Wafi; Almejiem Aditya Wijaya; Muhammad Noor Ridani; Budi Rahmat Hakim; Muhammad Haris
JOURNAL OF ISLAMIC AND LAW STUDIES Vol. 7 No. 2 (2023)
Publisher : Fakultas Syariah UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jils.v7i2.11550

Abstract

Abstract: Testimony between men and women in muamalah (civil) cases in Islamic courts is explicitly verbis mentioned in Surah Al-Baqarah verse 282. But in the contemporary era whether the concept of testimony in the view of the law can be reactualized so as to cause two different points of view. This article proposes a reactualization of a new understanding of how the concept of male and female testimony in the contemporary era is in accordance with the times through an in-depth review by looking at two aspects, namely the influence of modernization on legal novelty and how it is viewed through an Islamic perspective. This research aims to gain a better understanding of the progressivity of Islamic law in line with the times. The research method used is normative law, including analysis of the arguments contained in the Qur'an and relevant Hadith and added some thoughts and literature from scholars. Based on this, the results show that the approach of modernization that affects legal novelty explains that Islamic law always has suitability in any time and place and the reactualization of understanding of the concept of gender in witnesses in Islamic courts can be adjusted by paying attention to legal facts in the trial. Keywords: Contemporary Law; Islamic Court; Witnesses; Women Witnesses
Etika Komunikasi Mahasiswa UIN Antasari Banjarmasin Dan Dampak Hukumnya Terhadap Pemanfaatan Teknologi Syifa, Dian May; Muhammad Noor Ridani; Rena Zulfaidah
JOURNAL OF ISLAMIC AND LAW STUDIES Vol. 7 No. 2 (2023)
Publisher : Fakultas Syariah UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jils.v7i2.12065

Abstract

The development of the times leads to advances in information and communication technology. With these advances, various impacts are felt by all elements of society, as well as students. Seeing from the reality that occurs, not a few teenagers and even students are not wise enough to use social media to use it for things that are against morals, for example when criticizing people or an agency and then the criticism leads to negative things. Muslims, especially educated Muslim students, should understand the values taught in Islam, in expressing opinions or criticizing other people or an institution, it should be conveyed with gentleness and not lead to negative things that lead to kemu dharatan as stated in various shitpost accounts that discuss campus issues, which in this case also occurs at the Antasari Banjarmasin State Islamic University. Departing from these problems, through a juridical approach, this research is carried out by relying on reading material in the form of books, scientific research journals and social realities that occur in society, so as to get answers to what is the formulation of the problem. By analyzing through communication ethics and the legal consequences of posts contained in Instagram accounts that discuss campus issues at Antasari State Islamic University Banjarmasin, this study shows that there are still many posts that are not in accordance with good communication ethics and have the potential to violate campus rules and positive laws in Indonesia.
Tinjauan Hukum Islam Menurut Ulama Kota Sampit terhadap Depo Sampah di Sekitar Lingkungan Pendidikan (Studi Kasus Depo Sampah SAHATI 04, Kecamatan Baamang, Kabupaten Kotawaringin Timur, Kalimantan Tengah) Muhammad Fazrianur Arridho; Rizki Nurramadhina; Anwar Hafidzi; Muhammad Noor Ridani
JOURNAL OF ISLAMIC AND LAW STUDIES Vol. 6 No. 2 (2022)
Publisher : Fakultas Syariah UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jils.v6i2.12520

Abstract

This paper has a background in the case of the existenceof the DEPO 04 SAHATI landfill which was built around theeducational facilities of SMP Negeri 3 Sampit, thus disrupting theteaching and learning activities carried out by teachers andstudents due to the odor generated from the temporary shelter. Themethod used is descriptive qualitative field research by conductinginterviews with the clerics of Sampit City. The results obtainedfrom this research are related to the legal determination of theexistence of Temporary Shelters around the SMPN 3 Sampit schooland the need for more intensive management from managers andpublic awareness of the importance of managing waste to minimizethe risks that can interfere with teaching and learning activities.
Banjar Regency Ulama's Perspective on Buying and Selling Nira Water in Trees and Review According to Muamalah Jurisprudence Rizki Nurramadhina; Muhammad Fazrianur Arridho; Anwar Hafidzi; Muhammad Noor Ridani
MAQOLAT: Journal of Islamic Studies Vol. 2 No. 3 (2024): Islam and Science
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/maqolat.v2i3.77

Abstract

Nira water is a natural resource that is rich in benefits and has high economic potential because it can be made into various kinds of food. In the process of buying and selling nira water in trees carried out by the community, the buyer must pay a certain amount of money to utilize the nira water in the tree without knowing how much nira water he will get. This raises questions about the law of this activity through a review of Islamic law. This research examines the practice of buying and selling nira water in trees with a focus on the aspects of Islamic law. in the tree with a focus on its Islamic legal aspects. Through an empirical legal research method with a legal sociology approach based on direct observations and approach based on the results of direct observation and The results of this study show that the law of the practice of buying and selling nira water in trees is not legal. practice of buying and selling nira water in trees is not valid because in this practice there is an element of gharar, namely the uncertainty of the transaction resulting from the uncertainty of the transaction. uncertainty resulting from the non-fulfillment of sharia provisions in the transaction. The impact of transactions that contain gharar. The impact of transactions that contain gharar is the element of oppression of one of the parties. The impact of transactions that contain gharar is the element of oppression of one of the parties to the transaction.