cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Hendra Harmi
Contact Email
hendra.harmi@iaincurup.ac.id
Phone
+6285267399374
Journal Mail Official
fokus@iaincurup.ac.id
Editorial Address
Jl. Dr. AK Gani No. 01 Curup, Rejang Lebong Bengkulu Indonesia
Location
Kab. rejang lebong,
Bengkulu
INDONESIA
FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan
Published by Institut Agama Islam Negeri Curup
ISSN : 2548334X     EISSN : 25483358     DOI : http://doi.org/10.29240/jf
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences
FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan is a scientific journal that is managed and published by the Research institutions and community service of Institut Agama Islam Negeri (IAIN) Curup, Bengkulu, Indonesia in peer review. This journal is dedicated to publishing scientific articles on research, Islamic studies, Islamic culture and community service from various aspects and points of view. This journal is published periodically in May and November every year
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 5 Documents
 1 
Search results for , issue " Vol 2, No 1 (2017)" : 5 Documents clear
Islam dan Pluralisme Dalam Pembangunan Politik di Indonesia (Perspektif Pemikiran Abdurrahman Wahid) Asmara, Musda
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 2, No 1 (2017)
Publisher : STAIN Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v2i1.259

Abstract

This paper aims to explore the thoughts of Abdurrahman Wahid about Islam and plurarism in political development in Indonesia, referring to the condition of the Indonesian nation that is difficult to live amid a climate of religious plurality, then he voiced the call for peaceful coexistence in the social life of religious communities in Indonesia. For Abdurrahman, with his keen thoughts on religion and nationalism, he directed his thoughts on inclusiveness in religious life. This paper is presented in the literature review. The results can be drawn from this paper, that the plurarism according to Gus Dur, namely the existence of awareness to know each other and dialogue sincerely so that one group with each other take and give. Islam as the majority religion in Indonesia, continued Gus Dur, has important values in creating harmony among peoples and achieve political stability in Indonesia. This idea can be glimpsed in terms of indigenous Islam, democratic values and human rights, humanitarian principles in the plurality of society, the principle of justice, egalitarian
PENGALIHFUNGSIAN HARTA WAKAF Lendrawati, Lendrawati
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 2, No 1 (2017)
Publisher : STAIN Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v2i1.264

Abstract

The greatest asset of the Islamic Ummah is actually in a worship activity of economic and social value that is "wakaf". This paper is included in the research of library (literature) with reference to the argument of the Koran, the Hadith of the Prophets opinion of scholars and regulations (positive law) about the wakaf applicable in Indonesia. The result of the study that the alteration of wakaf land according to Hanafiyah is not permissible because the wakaf is forever and even Syafiiyah is more extreme to prohibit even though the property which is represented has been destroyed still become a waqf and he has belonged to Allah, while Malikiyah and Hanabilah allow if the initial wakaf property can not be utilized or not strategically or inconsistent with the wakafs wakaf pledge. While Law no. 41 on Waqf in Article 41 paragraphs (1), (2) and (3) are mentioned if the wakaf property that has been represented is used for public purposes in accordance with the general plan of spatial (RUTR) based on the provisions of the prevailing laws and regulations with sharia. Implementation can only be done after obtaining written permission from the Minister upon the approval of the Waqf Board of Indonesia. Wakaf possessions that have been amended because of the provisions of the exemption as intended shall be exchanged for property whose benefits and exchange rates shall be at least equal to the original wakaf property.
Ulama, Islam, dan Gerakan Sosial-Politik: Reposisi Ulama dalam Gerakan Sosio-Politik Islam Indonesia Husnan, Dinul; Sholihin, Muhammad
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 2, No 1 (2017)
Publisher : STAIN Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v2i1.203

Abstract

The ‘ulama, or Islamic Clergies are not only as an Islamic scholars who have Islamic science largely, but also an charismatic political leader for Indonesian Moslem. Historically, they have an important roles in Indonesia-war in fighting the colonialism—Dutch and Japan imperialism. Finally, they are struggle element in achieving indonesian freedom. The paper aims to highlight the relation between ‘ulama movement, especially Syekh Musthafa Hussein Nasution and islamic socio-politic movement in Indonesia. The library research is implemented as approach the study. To sum up, Syekh Musthafa Hussein Nasution is an ulama who have main figure behind Islamic Movement in North Sumatera. Generaly in Indonesia. He offer an unique movement like economic and education movement, simultaneously.
Dinamika Perkembangan Islam Politik di Nusantara: Dari Masa Tradisional Hingga Indonesia Modern Armansyah, Yudi
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 2, No 1 (2017)
Publisher : STAIN Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v2i1.149

Abstract

Historically, Indonesia was once a political force that counts the world. It was marked by the birth of political forces during the Hindu Buddhist kingdom until the Islamic sultanate. Ironically, the final phase of the power of political Islam, began to decline since the arrival of colonialism, especially the Dutch colonization that fundamentally colonized in 350 years. But it does not necessarily discourage Islam Politics grow and flourish in the archipelago. Even since Indonesia became independent until it changed into the period of the three Order Lama regimes, the Order Baru and Islamic political reforms remain the barometer of Indonesias political power. This article is about to unravel the dynamics of the development of political Islam in Indonesia. Where can be classified into two phases, namely the traditional-royal phase, the modern phase. From the results of this study, there are at least two patterns of development of the political power of Islam in Indonesia, which can survive despite real “pressure” from the ruling that is on the political and cultural fields
Amuk: Sindrom Barat dan Pemberontakan Tak Sadar (Analisis Kritis Pergeseran Makna Amuk dalam Lintasan Sejarah) Fauzan, Aris
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 2, No 1 (2017)
Publisher : STAIN Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v2i1.258

Abstract

This article begins with the writers "disquiet" about the massively absorbed word amuk in English (Europe in general). Whereas the original amuk is a word in Javanese Kawi, which can also be found in Malay, Indonesian, and Tagalok. Starting from this background the author further attempts to reveal the meaning and spirit of the times used by society until the adoption of amuk in the European language. In this brief study the author reveals that: first, the amuk that comes from the Javanese kuno language is not merely means to act brutally and wildly unconsciously the culprit, but amuk can also be interpreted with mengunyak or war. Secondly, amuk is adapted in European language because Europeans can not reason when witnessing amuk acts committed by Malays. In the Mindanao region of the Philippines, amok - by Americans - is used to identify juromendo and sabil actions perpetrated by Moros. Third, in the development of amuk serve as a language of psychopathology for those who carry out brutal acts because of mental health. Fourth, wisely European scientists defend the actions of amuk by the Malays because they are depressed and humiliated by the invaders.

Page 1 of 1 | Total Record : 5

 1 

Filter by Year

2017 2017


Reset
Filter By Issues
All Issue Vol 8, No 1 (2023) Vol 7, No 2 (2022) Vol 7, No 1 (2022) Vol 6, No 2 (2021) Vol 6, No 1 (2021) Vol 5, No 2 (2020) Vol 5, No 1 (2020) Vol 4, No 2 (2019) Vol 4, No 1 (2019) Vol 4, No 1 (2019) Vol 3, No 2 (2018) Vol 3, No 2 (2018) Vol 3, No 1 (2018) Vol 3, No 1 (2018) Vol 2, No 2 (2017) Vol 2, No 2 (2017) Vol 2, No 1 (2017) Vol 2, No 1 (2017) Vol 1, No 2 (2016) Vol 1, No 2 (2016) Vol 1, No 1 (2016) Vol 1, No 1 (2016) More Issue