FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan
FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan is a scientific journal that is managed and published by the Research institutions and community service of Institut Agama Islam Negeri (IAIN) Curup, Bengkulu, Indonesia in peer review. This journal is dedicated to publishing scientific articles on research, Islamic studies, Islamic culture and community service from various aspects and points of view. This journal is published periodically in May and November every year
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<![CDATA[Gender Relations on Quranic Interpretation in Indonesia (Interpretation Analysis on Turjuman Al-Mustafid's Tafsir, Al-Azhar's Tafsir, and Al-Misbah's Tafsir) ]]>
<![CDATA[Dadan Rusmana]]>;
<![CDATA[Nabilah Nuraini]]>;
<![CDATA[Yayan Rahtikawati]]>
<![CDATA[ FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 8, No 1 (2023) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/jf.v8i1.3893
<![CDATA[This paper attempts to picture the shift in discourse on gender relations in interpretive thinking in Indonesia by bringing together the interpretations of 'Abd al-Rauf Singkel, Hamka and M. Quraish Shihab. The selection of the three commentators was motivated by the difference in the period of writing the interpretations of the three. From this analysis, it is known that the interpretations of these three commentators on gender verses have points of similarities and differences. The interpretation of 'Abd al-Rauf Singkel in general follows the flow of traditional interpretations but his views are more moderate and tolerant, as seen in the issue of the origin of events and women's leadership. The shift in gender relations discourse is more visible in the interpretations of Hamka and M. Quraish Shihab. It seems to have its own interpretation, which does not fully follow the currents of traditional or contemporary commentators' views. This research is explored by comparative interpretation using critical discourse analysis method. From this research, it is found that modern and contemporary interpretations in Indonesia are more assertive in carrying out the discourse on Gender Equality Relations]]>
<![CDATA[Psychological Aspects of Poverty Alleviation in the Qur'an; Discourse on the Role of the Government and BAZNAZ ]]>
<![CDATA[Choirur Rois]]>;
<![CDATA[Zulkifli zul]]>;
<![CDATA[Ali Wafa]]>
<![CDATA[ FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 8, No 1 (2023) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/jf.v8i1.6338
<![CDATA[Qur'an takes seriously the issue of poverty alleviation. Hence, the Government and BAZNAS also prioritize poverty alleviation with various efforts and programs. According to Statistics Indonesia or Badan Pusat Statistic (BPS), the percentage of Indonesia's poverty population in one year (March 2020-March 2021) increased by 0.36% or as many as 1,120,000 people. According to this issue, BAZNAS successfully alleviates poverty by 28,859 people within one year. The data shows the lack of absorption of poverty alleviation programs in Indonesia. This research aims to investigate how government and BAZNAS alleviate poverty in Indonesia. This investigation uses a qualitative approach with literature studies and descriptive analysis techniques. This present study also identifies the solutions in the Qur'an to the government and BAZNAS in alleviating poverty. Based on the analysis, the findings in this study indicate that the role of the government and BAZNAS in alleviating poverty has not been integrated. The achievements obtained are less than optimal and tend to be ineffective. Qur'an offered three psychological solutions; mental reconstruction in alleviating natural poverty, collective philanthropic movements in alleviating cultural poverty, and harmonization of government programs and BAZNAS in alleviating structural poverty.]]>
<![CDATA[Culture of Education and Gender Relation: A study on goals of education for women in Sasak, Samawa and Mbojo tribes in Nusa Tenggara Barat ]]>
<![CDATA[Nurhilaliati Nurhilaliati]]>;
<![CDATA[Muhammad Muhammad]]>
<![CDATA[ FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 8, No 1 (2023) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/jf.v8i1.5412
<![CDATA[This study aims to discuss the main issue of education for women in Sasak, Samawa and Mbojo ethnic families. The academic problem based on idea of this research is the persistence of gender-based inequality that is suspected to originate from cultural practices and misconception religious understanding of women-male relations. These two social entities then influence the pattern of education transferred in a family that can shape gender perspectives and relations. The results showed that the purpose of education for women in the three tribes has similarities, namely to produce ideal women according to their respective local wisdom perspectives, namely women who obey customs, have a knowledge, skills, and economic independence.]]>
<![CDATA[Social Protection Of Rejang Lebong City Cleaning Officers in Improving Religious Attitude and Self Regulation ]]>
<![CDATA[Eka Yanuarti]]>;
<![CDATA[Agita Misriani]]>;
<![CDATA[Reka Amelia Lestari]]>;
<![CDATA[Fadila fadila]]>
<![CDATA[ FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 8, No 1 (2023) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/jf.v8i1.6568
<![CDATA[City cleaners, is one of the important calls that we often ignore and as if never ogle the general public. This call that is often misunderstood plays an important role in the pattern of the existence of a city. City cleaners work most of the day. The objectives of this study are 1) to increase social protection for city cleaning officers in Rejang Lebong Regency, 2) to increase religious attitudes and self-regulation for city cleaning officers in Rejang Lebong Regency. The research used the PAR (participatory action research) research method. The steps taken are planning, action, perception and reflection. Respondents in this study were 44 cleaners. The results of this study indicate that 1) The condition of the religiosity of the Rejang Lebong janitors with a total score of 4979. The condition of self-regulation of the cleaners in Rejang Lebong with a total score of 5684. 2) The social protection given to the janitors is giving religious lectures and counseling, providing assistance to cleaning staff, providing worship practice training, and providing training in improving the reading of the Qur'an. 3) The religiosity condition of the Rejang Lebong janitor increased by 12% from the total score of 4979 (44%) before the action to 6415 (56%) after the action was carried out. The condition of self-regulation of the cleaners in Rejang Lebong increased by 10% from the total score of 5684 (45%) before the action to 6999 (55%) after the action was carried out. providing worship practice training, and providing training in improving the reading of the Qur'an. 3) The religiosity condition of the Rejang Lebong janitor increased by 12% from the total score of 4979 (44%) before the action to 6415 (56%) after the action was carried out. The condition of self-regulation of the cleaners in Rejang Lebong increased by 10% from the total score of 5684 (45%) before the action to 6999 (55%) after the action was carried out. providing worship practice training, and providing training in improving the reading of the Qur'an. 3) The religiosity condition of the Rejang Lebong janitor increased by 12% from the total score of 4979 (44%) before the action to 6415 (56%) after the action was carried out. The condition of self-regulation of the cleaners in Rejang Lebong increased by 10% from the total score of 5684 (45%) before the action to 6999 (55%) after the action was carried out.]]>
<![CDATA[Recontextualizing Interfaith Dialogue as an Implementation of Religious Moderation in the Modern Era: A Study of the Online-Based Inclusive Movement ]]>
<![CDATA[Ali Mursyid Azisi]]>;
<![CDATA[Kunawi Basyir]]>;
<![CDATA[Mohammad Najihuddin]]>;
<![CDATA[Shofiatul Karimah]]>;
<![CDATA[Ummu Hani Assyifa]]>
<![CDATA[ FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 8, No 1 (2023) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/jf.v8i1.7461
<![CDATA[This article examines the importance of interfaith dialogue as a form of implementing religious moderation in the living space of modern society which is marked by the existence of social media. Dialogue between religions in order to build harmony that leads to peace and brotherhood is a must. Therefore, to achieve this the basic principle of maintaining ukhuwwah (brotherhood) is the key. Interfaith dialogue is not only important to be carried out face to face, but advances in technology have the opportunity to more easily interact via virtual with other religions to sow harmony. This article was written using a qualitative approach and using library research steps by placing books and journals as primary data, as well as writing from websites as supporting data. This article finds the conclusion that interfaith dialogue in multi-religious Indonesia is something that needs to be built in various spaces, including social media. The large diversity of religions has the potential to cause friction/conflict, but if the values of moderation are implemented properly by consistently building dialogue for the progress of the nation and harmony will avoid destruction. Other efforts that can be applied in the modern era are building moderate narratives on social media, building creative content, collaborating and continuing. Then later it will lead to harmony, equality, balance, peace, and away from tension.]]>
<![CDATA[The Meaning of al-Hikmah in the Tafsir of Surah Luqman Verse 12: A Comparative Analysis Study of Tafsir Nusantara by Bisri Mustafa and Quraish Shihab ]]>
<![CDATA[Mohammad Irfan Farraz Haecal]]>
<![CDATA[ FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 8, No 1 (2023) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/jf.v8i1.6542
<![CDATA[This research is intended to explain the interpretation of QS. Luqman verse 12 is based on a comparative analytical study of the interpretation of the archipelago by K.H. Bisri Musthofa and Quraish Shihab. This research was made using the literature study method. This is shown by the results of studies that assess that the comparison between the interpretations written by Bisri Mustofa and Quraish Shihab is quite substantial. It's just that, in its interpretation, it has some similarities in the method of interpretation and the pattern of interpretation. In addition, there are some differences in meaning in some words caused by different sources of interpretation as well as the conditions of society and the mufassir era that influence their interpretation. This can happen because the pattern of these two interpretations is adab ijtima'i (social society). The word wisdom in the verse is interpreted by two different words. In Bisri Mustofa's interpretation, it is only explained that Luqman received wisdom from God, without any clear understanding of wisdom in his view. Meanwhile, Quraish shihab defines wisdom as something that gets in the way. The point is that wisdom is something that when used can avoid and hinder the damage or ugliness that will come and will create benefits. This difference occurs because of the thinking and breadth of knowledge of the two figures in understanding the meaning of a text of verses from the Qur'an.]]>
<![CDATA[The Contestation between Conservative Islamic and Liberal Islamic about Women's Leadership in Indonesia ]]>
<![CDATA[Rifan Madani]]>;
<![CDATA[A. Alfira Yuningsih M]]>;
<![CDATA[Hasse Jubba]]>;
<![CDATA[Ahamed Sarjoon Razick]]>
<![CDATA[ FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 8, No 1 (2023) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/jf.v8i1.6673
<![CDATA[This study aims to describe the contestation of conservative Islam and liberal Islam in its views on women's leadership in Indonesia. The data in this study were taken from documents through a review of literature studies with a phenomenological approach. The document is in the form of books, journals, and data on women's leadership. Data is processed through three stages; reviewing the content of the document, describing systematically and objectively, narrating the comparisons found. This study found that there are three aspects that are different views between conservative Islam and liberal Islam regarding women's leadership in Indonesia, namely aspects of legality, capacity, and nature of association. There is no absolute justification for the two groups, as both have strong arguments about their respective views on women's leadership in Islam.]]>
<![CDATA[Implementation of Semendo Traditional Marriage to the Semendo Communities in Rejang Lebong: Socio Normatif Study ]]>
<![CDATA[Agusten Agusten]]>;
<![CDATA[Yusefri Yusefri]]>;
<![CDATA[Rifanto Bin Ridwan]]>;
<![CDATA[Hasep Saputra]]>
<![CDATA[ FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 8, No 1 (2023) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/jf.v8i1.6635
<![CDATA[The research in this thesis uses a qualitative descriptive method regarding the implementation of the semendo marriage system for the semendo community in curup Rejang Lebong studied through socio-normative theory. Sociologically, the agreement on determining the amount of dowry and delivery as well as the implementation of the fulfillment of the rights and obligations of husband and wife in the Semendo traditional marriage for the Semendo community in Rejang Lebong no longer follows the customs ('urf) of their region of origin, because it is influenced by science/education,religious understanding, and association. Where as normatively the agreement on determining the amount of dowry and delivery as well as the implementation of the fulfillment of the rights and obligations of husband and wife in the semendo traditional marriage for the Semendo community in Rejang Lebong does not violate the rules of islamic family law because its application is in accordance with the theory of legal istinbath al-'urf sholihah and maslahah mursalah adj-dhoruriah]]>
<![CDATA[Articulation of Islamic Political Parties in The Constellation of National Politics Post Democratic Transition ]]>
<![CDATA[Busman Edyar]]>;
<![CDATA[Ilda Hayati]]>
<![CDATA[ FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 8, No 1 (2023) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/jf.v8i1.6790
<![CDATA[This research aims to examine the articulation of Islamic political parties post democratic transition. This is a literature study with an empirical sociological approach which is analyzed by means of content analysis. The results of the research show that Islamic political parties during the post democratic transition have fluctuated; however, they have never moved from the middle class. In the last five elections, it can be seen that Islamic political parties have stagnated (and even seems to decline) and are difficult to grow and develop. There are several contributing factors; first, the increasing number of Islamic political parties has caused the concentration of Muslims to break into many Islamic political parties. Second, the increasingly diluted political orientation of Muslims towards Islamic political parties. The secularization of politics that had occurred during the new order had contributed to the changing of political orientation of Muslims who no longer identified the party with Islam; third, the failure of Islamic political parties to show themselves as parties that have a distinctive difference compared to other nationalist political parties both related to political behavior or image and work programs; fourth, the shrewdness of nationalist parties in approaching Muslims by establishing wing organizations in each party; and the last one, the internal conflicts of Islamic political party elites that make constituents become apathetic about the future of these political parties.]]>
