Politea
POLITEA Jurnal Pemikiran Politik Islam adalah jurnal akademik yang menekankan pada isu-isu aktual yang berkaitan dengan tokoh dan pemikiran politik islam,kebijakan politik islam, praktek politik islam baik dalam level lokal, nasional maupun internasional. POLITEA Jurnal Pemikiran Politik Islam diterbitkan dua kali dalam setahun (setiap enam bulan sekali, terbit bulan Juni dan Desember) oleh Program Studi Pemikiran Politik Islam Fakultas Dakwah dan Komunikasi Islam Institut Agama Islam Negeri (IAIN) Kudus.
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<![CDATA[Politik identitas Muslim di Jerman dan Perancis ]]>
<![CDATA[Jamil, Irpan]]>;
<![CDATA[Setiadi, Ozi]]>
<![CDATA[ Politea Vol 2, No 2 (2019): POLITEA Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/politea.v2i2.5699
<![CDATA[The politics of Muslim identity in Germany and France. Islam is a universal religion. It became a religion that grew very rapidly in Europe. Germany and France are countries in Europe affected by Islamic growth. This happens because of many factors, such as the entry of Muslim immigrants, conversion to Islam, and others. This research, firstly, comprehensively describes the concept of Islamic political identity in Germany and France. Second, analyzing it in a descriptive-substantive way to find the ideal pattern of the concept of Islamic political identity in Germany and France. This type of research is a literature study with a qualitative approach to the nature of descriptive-analytical research. This study found that the development of Islam in Germany and France was supported by policies in favor of Muslims, specifically regarding the establishment of places of worship and social and cultural relations. However, the absence of formal religious infrastructure and dealing with secularization are something that needs attention. German and French Muslims make religious ideologies and symbols, such as mosques, their political endeavors.]]>
<![CDATA[Koalisi Partai Politik Islam Pada PILPRES 2019: Antara Ideologis dan Pragmatis ]]>
<![CDATA[Addiansyah, M. Nur Rofiq]]>
<![CDATA[ Politea Vol 2, No 2 (2019): POLITEA Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/politea.v2i2.6016
<![CDATA[This paper will discuss about how coalition forms are carried out by political parties, especially islamic political parties. What is the coalition process, what are the motives of the coalition, and how the formation of the coalition formed will be discussed in this paper. During the Presidential and Vice President Elections in 2019, there were two candidate pairs competing, namely the Ir.Joko Widodo-KH.Maruf Amin and the couple Prabowo Subianto-Sandiaga Salahuddin Uno.This paper uses a qualitative method with the type of case study. The electoral realm of the 2019 Presidential Elections became the empirical space discussed. The 2019 presidential election was supported by a large coalition of Jokowi-Maruf supporters and Prabowo-Sandi suppoters. These two pairs of candidates are supported by political parties based on the Islamic and nationally voters. From this 2019 Presidential Election, we can see the ideological movements of political parties in Indonesia. First, political parties are still oriented towards victory rather than ideology and policy. Second, the ideology of political parties is increasingly blurred. Third, the influence of the electoral system which led to the escape of the ideology of political parties.]]>
<![CDATA[Sekularisme Ataturk: “Madaniyah†atau “LÄ Dá¿‘niyahâ€? (Tipologi Sekularisme Ataturk ) ]]>
<![CDATA[Muhyiddin, Ahmad Shofi]]>
<![CDATA[ Politea Vol 2, No 2 (2019): POLITEA Jurnal Pemikiran Politik Islam ]]>
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DOI: 10.21043/politea.v2i2.5772
<![CDATA[This article outlines the question whether Ataturk's secularism has the dimension of abolition of religion (lÄ dá¿‘niyah) as assumed by many people or has the dimension of state domination over religion which is an expression of nationalism? This is because most classical Islamic political thinkers view that the relationship between religion and state is an organic unity, which cannot be separated from one another. The institutional form for the organic relationship arises in the form of a khilafah. These conditions describe the relationship between politics or power and religion as a symbiotic relationship that is mutually beneficial. As Europeans entered the Middle East, modern thoughts in the region also entered, one of which was kemalism. It was with this understanding that Ataturk in Turkey shocked the Islamic political world by displacing the already weak Ottoman Caliphate. The ideology of kemalism is caused by Ataturk actually a nationalist who admires the west, who wants the progress of Islam, therefore, according to him, it needs to be renewed in matters of religion to suit the Turkish soil. Thus, the practice of secularism in Turkey, broadly, belongs to the category of semi-secular practice, or typology of differential secularism, or "madaniyah". Because Ataturk places religion under state power, not abolishing or even destroying religion]]>
<![CDATA[“An Analysis of Trojan Horse Affairs, Measuring the Impact of Hoax Produced by Anti-Muslim Government in the UK†]]>
<![CDATA[Renolafitri, Hendrini]]>
<![CDATA[ Politea Vol 2, No 2 (2019): POLITEA Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/politea.v2i2.6329
<![CDATA[This paper highlights one concrete example of how the power of Hoaxes can provide an extra-ordinary significant impact to the country. The term of the Trojan Horse Affairs make this issue more interesting for the author to discuss. The term of Trojan Horse generally used in technological science to describe the existence of the malware or viruses activity, whos hiding in suspicious forms and then damage the core systems on a computer or steal its data. The damage caused by the Trojan Horse is usually very severe (Trojan Horses, 2019).In the study of international relations, the term of Trojan Horse was also recently introduced to defined the “terrorist operationsâ€. This is because, terrorist operations are also use hidden movements on their actions to attack or stealing data which resulted in fatal damage. For that kind of reason, in the study of international relations, the term of Trojan Horse is also synonymous with serious crime, which are usually carried out by the opponents, enemies, or international criminal syndicate (Trojan Horses, 2019).Tracing the origin history the use of the term of The Trojan Horse will remind back with the Ancient Greek War, between the Achaena (Greek) and Trojan people. This history become phenomenal after the Achaena win the war with their clever trick of smuggling its soldier into an unsuspecting wooden horse statue, soon called “The Trojan Horseâ€statue. The Trojan people immediately got killed in the night, when their soldiers were unaware and sleeping. The Achenian soldiers came out from their hiding place and then ended this storys (Mogra, n.d.).]]>
<![CDATA[Peranan Politik Luar Negeri Indonesia Terhadap Palestina Pasca Pengakuan Jerusalem Sebagai Ibu Kota Israel ]]>
<![CDATA[Satris, Rezki]]>
<![CDATA[ Politea Vol 2, No 2 (2019): POLITEA Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/politea.v2i2.5884
<![CDATA[Tulisan ini mencoba untuk melihat dinamika politik luar negeri Indonesia dalam merespon kebijakan luar negeri Amerika Serikat terhadap Palestina. Indonesia sebagai negara yang konsisten dalam memertahankan kedaulatan Palestina memberikan respon terkadap kebijakan Presiden Amerika Serikat Donald Trump terhadap pemindahan wilayah ibu kota Israel ke Yerussalem. Tentu hal ini memberikan dampak respon terhadap negara-negara Islam terutama Indonesia. Selain itu, penelitian ini menggunakan pendekatan kualitatif dengan melihat mengumpulkan berbagi sumber ilmiah, baik dari jurnal, koran, buku-buku dan website serta sumber ilmiah lainnya. Indonesia melalui kebijakan luar negerinya melakukan berbagai pendekatan terhadap negara-negara di dunia dalam memberikan respon atas kebijakan Tramp tersebut.]]>
<![CDATA[Konsep Syuro dalam Perspektif Islamic Worldview ]]>
<![CDATA[Zein, Fuad Muhammad]]>
<![CDATA[ Politea Vol 2, No 2 (2019): POLITEA Jurnal Pemikiran Politik Islam ]]>
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DOI: 10.21043/politea.v2i2.5910
<![CDATA[Syuro has an important role in Islam. As a decision-making mechanism, syuro plays an important role in every aspect of human life. Syuro is also understood as an appreciation of the freedom of expression of human beings in social relations. Therefore, the true syuro in Islam is not always identical to politics. It's just that, as a large part of human life, the role of politics in social life is also very important. As a means of upholding shari'a, politics is considered capable of providing good legal certainty for human social life and also in determining a political leader. Due to these interests, the role of syuro in politics cannot be avoided. Syuro in Islamic politics cannot be directly equated with the practice of deliberation in the current political phenomenon. In addition to the uniqueness of the concept that emphasizes respect for human dignity in terms of his freedom, syuro in Islam places great emphasis on scientific authority, syuro in Islam is also not always identical with the concept of majority rule, because the basis is sharia. So if the majority opinion is contrary to what is in sharia, then the majority opinion is not acceptable.]]>
<![CDATA[Political Will Di Dalam Undang Undang Republik Indonesia No 6 Tahun 2014 Tentang Desa ]]>
<![CDATA[Kurniawan, Mahda Reza]]>
<![CDATA[ Politea Vol 2, No 2 (2019): POLITEA Jurnal Pemikiran Politik Islam ]]>
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DOI: 10.21043/politea.v2i2.5832
<![CDATA[People in a country, of course, have the customs and culture of each. This custom was born and developed from the behavior that was sustained in a relatively long time on the initiative of the party who first set. In its development, the behavior is then followed by several individuals in the social space to foster a culture-customs and traditions. In the era of globalization, where cultures, customs or habits that may be opposed to the state ideology enter freely, this is where the state is present to protect these customs along with the actors who have been implementing them. The presence of the state in the government's efforts to create good governance and political will is implicit and explicit in the Law of the Republic of Indonesia No. 6 of 2014 concerning Villages.The article examines and discusses and examines the law on village number 6 in 2014 with paradigm, socio-political-anthropological. Studies and studies are carried out using the literature study method in the law with guidelines and a blend of Political, Social and Anthropological theories.In the discussion and conclusion, it is explained and discussed that in the village law explicitly and implicitly indeed shows that the government has a good faith in organizing the country in accordance with the goals and vision of the state mission, in the context of village laws.]]>
<![CDATA[Politik Identitas Islam dan Pengaruhnya Terhadap Demokrasi di Indonesia ]]>
<![CDATA[Anam, Haikal Fadhil]]>
<![CDATA[ Politea Vol 2, No 2 (2019): POLITEA Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/politea.v2i2.5953
<![CDATA[The political identity of Islam emerged in a very large wave after the mobilization of time at the Jakarta elections in 2016. This has many implications for various aspects of State life, including the current democracy in Indonesia. In this case, Indonesia is a country that is still in the learning phase of democracy. The political influence of Islamic identity on democracy will make the nation split. This is backed by the strong narrative of the Political Islamic Group which at the end of the goal, wanted to establish the Islamic State. The future is political, will further heed and mobilize Muslims, as a majority, and rule out other religions. ]]>
<![CDATA[Sekularisme Ataturk: “Madaniyah” atau “Lā Dῑniyah”? (Tipologi Sekularisme Ataturk ) ]]>
<![CDATA[ Politea Vol 2, No 2 (2019): POLITEA Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/politea.v2i2.5772
<![CDATA[This article outlines the question whether Ataturk's secularism has the dimension of abolition of religion (lā dῑniyah) as assumed by many people or has the dimension of state domination over religion which is an expression of nationalism? This is because most classical Islamic political thinkers view that the relationship between religion and state is an organic unity, which cannot be separated from one another. The institutional form for the organic relationship arises in the form of a khilafah. These conditions describe the relationship between politics or power and religion as a symbiotic relationship that is mutually beneficial. As Europeans entered the Middle East, modern thoughts in the region also entered, one of which was kemalism. It was with this understanding that Ataturk in Turkey shocked the Islamic political world by displacing the already weak Ottoman Caliphate. The ideology of kemalism is caused by Ataturk actually a nationalist who admires the west, who wants the progress of Islam, therefore, according to him, it needs to be renewed in matters of religion to suit the Turkish soil. Thus, the practice of secularism in Turkey, broadly, belongs to the category of semi-secular practice, or typology of differential secularism, or "madaniyah". Because Ataturk places religion under state power, not abolishing or even destroying religion]]>
<![CDATA[“An Analysis of Trojan Horse Affairs, Measuring the Impact of Hoax Produced by Anti-Muslim Government in the UK” ]]>
<![CDATA[ Politea Vol 2, No 2 (2019): POLITEA Jurnal Pemikiran Politik Islam ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
Show Abstract
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DOI: 10.21043/politea.v2i2.6329
<![CDATA[This paper highlights one concrete example of how the power of Hoaxes can provide an extra-ordinary significant impact to the country. The term of the Trojan Horse Affairs make this issue more interesting for the author to discuss. The term of Trojan Horse generally used in technological science to describe the existence of the malware or viruses activity, whos hiding in suspicious forms and then damage the core systems on a computer or steal its data. The damage caused by the Trojan Horse is usually very severe (Trojan Horses, 2019).In the study of international relations, the term of Trojan Horse was also recently introduced to defined the “terrorist operations”. This is because, terrorist operations are also use hidden movements on their actions to attack or stealing data which resulted in fatal damage. For that kind of reason, in the study of international relations, the term of Trojan Horse is also synonymous with serious crime, which are usually carried out by the opponents, enemies, or international criminal syndicate (Trojan Horses, 2019).Tracing the origin history the use of the term of The Trojan Horse will remind back with the Ancient Greek War, between the Achaena (Greek) and Trojan people. This history become phenomenal after the Achaena win the war with their clever trick of smuggling its soldier into an unsuspecting wooden horse statue, soon called “The Trojan Horse”statue. The Trojan people immediately got killed in the night, when their soldiers were unaware and sleeping. The Achenian soldiers came out from their hiding place and then ended this storys (Mogra, n.d.).]]>
