Nusa: Jurnal Ilmu Bahasa dan Sastra
Jurnal NUSA adalah jurnal nasional terakreditasi Sinta Kemristekdikti yang diterbitkan oleh Program Studi Sastra Indonesia, Fakultas Ilmu Budaya, Universitas Diponegoro, jurnal NUSA menerima dan memuat artikel mengenai Sastra Indonesia, Kajian Bahasa, Linguistik Teoritis, Linguistik Terapan, Sastra Daerah. Dalam satu tahun Jurnal Nusa terbit 4 kali, yaitu Mei dan November.
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<![CDATA[Konstruksi Kausatif dalam Bahasa Mandailing: Kajian Tipologi Sintaksis ]]>
<![CDATA[Ibnu Ajan Hasibuan]]>
<![CDATA[ Nusa: Jurnal Ilmu Bahasa dan Sastra Vol 14, No 3: Agustus 2019 ]]>
Publisher : <![CDATA[Program Studi Sastra Indonesia, Fakultas Ilmu Budaya, Universitas Diponegoro ]]>
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DOI: 10.14710/nusa.14.3.318-328
<![CDATA[This article purposes to analyze the causative construction of Mandailing language as a typology in morphosyntaxis. This study provides an overview of the Mandailing contstruction forms that were often used by people in their daily lives as natural language in South Tapanuli District. The Methode used qualitative descriftive method. The data was obtained through proficient methods, record by analyzing in a conversation. Intuitive data were analyzed through morphemes and causative verbs of the Mandailing Batak language. The results of the analysis of the data on this study present an informal method in the form of exposure to three parts morphosyntactically causative construction including analytic, morphological, and lexical which the verb mambaen ‘make’ part of the causative verb. The Mandailing causative affixes of the Batak Mandailing to the results of the analysis are (ma-ko), (tar), (pa-kon), (pa-on), and (pa) in the causative morphology. Semantic parameters also have the same verb but have different meanings.]]>
<![CDATA[Resepsi Sinkronis Alumni Mahasiswa FIB UNS terhadap Keindahan Puisi Berbahasa Indonesia dalam Lagu A Rose In The Wind Karya Anggun ]]>
<![CDATA[Irwanto Irwanto]]>
<![CDATA[ Nusa: Jurnal Ilmu Bahasa dan Sastra Vol 14, No 3: Agustus 2019 ]]>
Publisher : <![CDATA[Program Studi Sastra Indonesia, Fakultas Ilmu Budaya, Universitas Diponegoro ]]>
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DOI: 10.14710/nusa.14.3.376-386
<![CDATA[This research aimed on the responses from almuni of the UNS Faculty of Humanities to Indonesian poetry in Anggun C Sasmi's international song A Rose in The Wind. The agreement that used in this study is the synchronous acceptance of literary work. The researcher chosed and interviewed 5 respondents from alumni of UNS Faculty of Humanities. The result of interview resulting a data that used as material of research. The researcher found similarities and responses on the poetry tittle. There also different reason, which are some interpretation of the responded that related to feelings of regret, apologies, and nationalism. One interesting thing in this research is the shift in the meaning of natinoalism towards Indonesia. As it related to nationalism, it is not only given by the "indonesian citizen" but, it also given by "foreigner" through a love to Bahasa.]]>
<![CDATA[Aktivitas Komunikasi dalam Upacara Pemberkatan Pernikahan Agama Khonghucu (Kajian Studi Etnografi Komunikasi) ]]>
<![CDATA[Monika Herliana]]>
<![CDATA[ Nusa: Jurnal Ilmu Bahasa dan Sastra Vol 14, No 3: Agustus 2019 ]]>
Publisher : <![CDATA[Program Studi Sastra Indonesia, Fakultas Ilmu Budaya, Universitas Diponegoro ]]>
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DOI: 10.14710/nusa.14.3.303-317
<![CDATA[This research is a qualitative descriptive study related to communication activities at the Confucian religious wedding ceremony in Jambi. The focus of this research is on communicative activities including situations, events, and actions of communication in wedding ceremonies with Ethnographic Communication studies. Data were obtained from observations, interviews, and supported by literature. The results of the analysis data show that during the Confucian ceremony there was a communicative situation which was conducive, sacred, familiar, and joyful. The process of marriage is sequentially described by communicative events from the beginning to the end of the procession. Communicative actions are characterized by verbal, non-verbal communication, and existing symbols. The three elements of the research results describe the communication activities which took place on the Confucian wedding ceremony. In addition, communication activities which occur have a close relationship with the concept of Confucian beliefs and teachings.]]>
<![CDATA[Nilai Sosial dan Nilai Politik dalam Kumpulan Puisi Nyanyian Akar Rumput ]]>
<![CDATA[Izwar, Muhamad]]>;
<![CDATA[Rusdiawan, Rusdiawan]]>;
<![CDATA[Gunayasa, Ida Bagus]]>
<![CDATA[ Nusa: Jurnal Ilmu Bahasa dan Sastra Vol 14, No 3: Agustus 2019 ]]>
Publisher : <![CDATA[Program Studi Sastra Indonesia, Fakultas Ilmu Budaya, Universitas Diponegoro ]]>
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DOI: 10.14710/nusa.14.3.431-440
<![CDATA[This research is about the social values and political values of Wiji Thukul’s poems in the anthology Nyanyian Akar Rumput. Therefore, this research aims to describe the forms of social values and political values of Wiji Thukul’s poems in the anthology Nyanyian Akar Rumput. As for the method of data collection are literature studies and observations. Observation method is taken by reading and identifying. While descriptive analysis method is used to analyzing data. Based on the result of data analysis, the forms of social values of Wiji Thukul’s poems in the anthology Nyanyian Akar Rumput is about responsibility, caring, and justice. While the forms of political values is about struggle, persuasion, and protest.]]>
<![CDATA[Struktur Cerita Rakyat Jayaprana-Layonsari dan Raden Sandubaya-Lala Seruni: Sebuah Tinjauan Stukturalisme Levi-Stauss ]]>
<![CDATA[Ratu Agung Dharmi]]>
<![CDATA[ Nusa: Jurnal Ilmu Bahasa dan Sastra Vol 14, No 3: Agustus 2019 ]]>
Publisher : <![CDATA[Program Studi Sastra Indonesia, Fakultas Ilmu Budaya, Universitas Diponegoro ]]>
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DOI: 10.14710/nusa.14.3.318-329
<![CDATA[This research was conducted on two different regional folklore stories, namely Balinese folklore (Jayaprana-Layonsari) and Lombok folklore (Raden Sandubaya-Lala Seruni). This study aims to determine the comparison of the two folklore structures. The theory used is the theory of Levi-Strauss Structuralism. This research data was obtained through a library method by taking data from two folklore books entitled "Jayaprana" and "Raden Sandubaya and Lala Seruni" as well as through interview methods. The results of the study show that there are similarities and differences in the four structures of folktales that are compared. The equation is seen in geographical structure and cosmology. Geographical structure in the form of land and sea, while the cosmological structure in the form of the human world and the unseen world. Differences are seen in the techno-economic structure, Jayaprana-Layonsari folklore shows more variety in terms of people's livelihoods. In the sociology structure there are two aspects in common, one different aspect, and one aspect that has similarities as well as differences.]]>
<![CDATA[Permainan Bahasa dalam Meda Sosial ]]>
<![CDATA[Ary Setyadi]]>
<![CDATA[ Nusa: Jurnal Ilmu Bahasa dan Sastra Vol 14, No 3: Agustus 2019 ]]>
Publisher : <![CDATA[Program Studi Sastra Indonesia, Fakultas Ilmu Budaya, Universitas Diponegoro ]]>
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DOI: 10.14710/nusa.14.3.387-397
<![CDATA[The title of the article "In Social Media is" Language Games "(?)" Departing from the purpose of proof that the existence of Social Media is a source of data "language games". Such statements are reasonable, because the actors, adolescents or who youthful, can present the desired content of the message regardless of the rules of the binding language.The application of theory combines the linguistic theory of semantics with sociolinguistic (theory), because between them are empirical sciences. The existence of both of them complement each other. The assessment phase starts from: 1. provision of data, 2. classification and analysis of data, and 3. preparation / writing.The data finding is more secondary, because the data is obtained from written sources, that is, as the facts of the text in Social Media. The findings of the form of "language games" are based on: 1. text typology, and 2. text content (messages).The results of the study based on the typology of the text produce: a. type of word alignment (in sentence form), b. dialog type, and c. type of poetry. While the results of the study based on the contents (message) of the text produce: a. `satire ', b. `invitation ', c. `warning, and d. `harassment and / or punching`.]]>
<![CDATA[Sosok Perempuan dalam Pandangan Bung Karno pada Memoar Sarinah: Sebuah Analisis Wacana Kritis Feminis ]]>
<![CDATA[Suyanto Suyanto]]>
<![CDATA[ Nusa: Jurnal Ilmu Bahasa dan Sastra Vol 14, No 3: Agustus 2019 ]]>
Publisher : <![CDATA[Program Studi Sastra Indonesia, Fakultas Ilmu Budaya, Universitas Diponegoro ]]>
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DOI: 10.14710/nusa.14.3.283-292
<![CDATA[This study aims: (1) to describe and explain Soekarno's views about women in Sarinah’s memoir by Ir. Soekarno and (2) explained the portrait of Sarinah, a woman during the independence period. Both of these aspects are explained in the frame of sociocultural factors that cause sexism in Sarinah’s memoirs. The material object of this research is a memoir entitled Sarinah, by Ir. Soekarno, first President of the Republic of Indonesia. The formal object of this research is the use of Indonesian in the perspective of critical feminist discourse analysis in the Sara Mills Model. Data collection is done by referring to the method developed with note-taking techniques and literature studies to capture data on social identity, knowledge, and author’s beliefs and literature to obtain data on the social, institutional, and situation of the birth of the memoir. Data analysis is done by reducing data, displaying data, verifying data, interpreting and interpreting the theory, and summarizing the results. In analyzing the data of this study, it was explained by Sara Mills’s feminist stylistic theory and Teun van Dijk's social cognition theory.]]>
<![CDATA[Representasi Identitas Perempuan dalam Ranah Domestik– Sebuah Kajian Semiotika Budaya pada Peribahasa Sunda ]]>
<![CDATA[Farieda Ilhami Zulaikha]]>
<![CDATA[ Nusa: Jurnal Ilmu Bahasa dan Sastra Vol 14, No 3: Agustus 2019 ]]>
Publisher : <![CDATA[Program Studi Sastra Indonesia, Fakultas Ilmu Budaya, Universitas Diponegoro ]]>
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DOI: 10.14710/nusa.14.3.341-352
<![CDATA[Proverbs are an identity marker for the language users in one region. The uniqueness and cultural diversity can be seen from the interpretation of the proverb. Therefore, this study aims to examine women's identity in the domestic domain in Sundanese proverbs. This research involves semiotic and cultural analysis. The stages of analysis are divided into 3 coding, classification, and analysis. This research is formulated to answer two issues; 1) signs found in Sundanese proverbs including symbols, indices and icons in representing the role of women in the domestic sphere in Sundanese society, and 2) interpretations of signs associated with cultural concepts. Based on the analysis the results are 1) women’s sign in Sundanese proverbs are related to kitchen, bed, and cosmetic, 2) Those three signs for women construct women’s position in domestics sphere. Women are binded to be in the kitchen and has no power on their own body.]]>
<![CDATA[Variasi Kata “Bagaimana” dalam Bahasa Jawa di Wilayah Perbatasan Kabupaten Malang dan Blitar ]]>
<![CDATA[Dwi Ira Ningrum Mardinan]]>
<![CDATA[ Nusa: Jurnal Ilmu Bahasa dan Sastra Vol 14, No 3: Agustus 2019 ]]>
Publisher : <![CDATA[Program Studi Sastra Indonesia, Fakultas Ilmu Budaya, Universitas Diponegoro ]]>
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DOI: 10.14710/nusa.14.3.398-404
<![CDATA[The aim of this article is to describe the variation of the word “Bagaimana” in Javanese which is spoken by the society in the border area of Malang and Blitar Regency. The theories contained in this article are sociolinguistic, dialectology, and dialect. The method used is descriptive qualitative and with unstructured interviews with eighteen informants. The result is the variation word “Bagaimana” in Javanese in the border area has three variations, namely “piye”, “yo’opo” and “yo’piye”. The word “yo’piye” is a unique vocabulary for the term “Bagaimana” in Javanese in this area, because the word “Yo’piye” comes from the word “yo’opo” which is spoken by the people in Malang Regency and the word “piye” spoken by the people in Blitar.]]>
<![CDATA[Potret Aktivitas Makan dalam Leksikon Jawa dan Nilai Filosofi ]]>
<![CDATA[M. Suryadi]]>
<![CDATA[ Nusa: Jurnal Ilmu Bahasa dan Sastra Vol 14, No 3: Agustus 2019 ]]>
Publisher : <![CDATA[Program Studi Sastra Indonesia, Fakultas Ilmu Budaya, Universitas Diponegoro ]]>
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DOI: 10.14710/nusa.14.3.272-282
<![CDATA[The purpose of this study is to prove that there is a relationship between eating activities and the behavior of coastal Javanese in Semarang City. This correlation study involves the relationship of the form of the lexicon to the concept of the lexicon and the value of Javanese philosophy. Research Location in the Central Java Coastal Region, a locus of research in the city of Semarang. This type of research is descriptive qualitative. Data collection methods used were observation, documentation, and active participation through in-depth interviews. The analytical method used is the lexicon mapping based on the form of unit - cultural values - references. The consideration used to map the lexicon is the cultural value in Javanese tradition. The theory used is the reconstruction of the lexicon in the meaning group of eating activities. The findings of the study are the self-identity of the eating activity lexicon has a correlation with Javanese human behavior, especially in socializing with the community. The lexicon of eating activity, preserving the values of Javanese culture in contact with politeness.]]>
